Over at Sacramentum Vitae Mike Liccione has posted an article on the death penalty that is definitely worth reading. I still think that Avery Cardinal Dulles wrote the best short essay on the DP from a Catholic point of view though. The lead comment on Mike's article posted by Deacon Bresnahan asks how many guards have been killed by lifers over the years, this being the crux of his argument in favor of capital punishment. In our
In answer to his query I can state that homicide in general has one of the lowest rates of recidivism of any crime. And although the rare exceptions always make for sensational (and tragic) headlines, the fact is that intentional murder by life sentenced inmates is so rare that its frequency of occurrence is statistically insignificant. For those inmates who are determined to be a threat there are places they can be kept with relative safety. So called super max prisons are the best option for dealing with the violent inmate.
My own feeling on this subject have evolved in recent years. Up until probably about five years ago I was a strong supporter of capital punishment. However the more I have read on the subject the less I like it. Today I am generally opposed to capital punishment in this country for the following reasons…
1. It has no deterrent value. This has been unanimously established by so many exhaustive studies that I feel safe in stating it is not a matter of opinion but rather of fact. I am not aware of a single serious study which has produced any credible evidence supporting a deterrent effect for executions.
2. The danger of miscarriage of justice has been established in recent years to be so great that in all but those very rare cases where there is absolutely zero doubt of guilt, the use of the DP is too risky.
3.. What passes for due process in those states which regularly carry out executions is extremely questionable with few or no standards for competent criminal defense and appellate rights. By contrast in those states where strict standards exist for competent legal council and effective appellant review few or no executions have occurred.
4. It has also been shown repeatedly that there is a direct relationship between the race, class and resources of defendants and the likelihood of facing a death sentence. The electric chair should not be reserved for those who can’t afford the best lawyers or who were not fortunate in choosing their parents or ethnicity.
5. The cost of capital punishment vastly exceeds the cost of incarceration for life. This can not be altered without reducing access to the appellate system which further increases the already unacceptable likelihood of a miscarriage of justice.
6. Adjudication of capital cases has been tying our legal and court system in knots for far too long. Even in those states where executions are common it is rare for an inmate to be killed in less then five years from the date of his sentence, and it is not uncommon for these cases to drag on for decades.
7. In this country the availability of life without parole (LWOP) and super maximum security facilities renders the death penalty unnecessary as a means for neutralizing dangerous offenders.
8. Although one may not dismiss the need for just punishment as one of the moral ends of the legal system it can not outweigh the preceding factors. Retributive justice by itself can not justify endangering innocent lives or the tremendous cost to society both in its moral values and also its public treasure by attempting to sustain this system solely for the benefit of exacting “proportionate justice.”
Given the aforementioned points, I think that it is time to relegate the death penalty to the history books and move forward with more enlightened and effective sanctions for offenders. In some countries there may not yet exist the conditions that permit the safe and long term incarceration of dangerous criminals. In those situations capital punishment may still be a rare necessity. However, here that is no longer the case. Although I am not aware of Orthodoxy having ever spoken on the matter with one voice, I feel comfortable in saying that there seems to be a broad consensus in the Church today that the death penalty is generally not compatible with Christian ethics. Although the Roman Catholic Church has dissected the issue with its customary precise and legal approach, its view is essentially the same as that of most Orthodox including myself. The basic thrust is this. Deliberate killing is not moral except (possibly) in those rare cases of self defense where lesser means are not available to end the threat. This is not the case in the
Well, I guess we can hope that one day scientists will invent a way to send such people into The Phantom Zone.
ReplyDeleteYes, the Roman Catholic position on capital punishment seems sound. A little trivia for you: the great and glorious state of Michigan was the first English speaking government to abolish the death penalty.
ReplyDeleteGive me a traditional scriptural apostolic argument or some reason why that traditional principle now points in the opposite direction under our more enlightened conditions. Otherwise we kind of look like Orthodox ethicists dealing with the issue of contraception.
ReplyDeleteMy argument against the DP is as you may have noted an essentially pragmatic one. I did not note any disagreement with the points I made in your comment. You asked for quotes from scripture or the Fathers against the DP. I freely acknowledge that there is nothing in scripture which prohibits capital punishment. Further there are many cases in the Old Testament which mandate it. But that is a touchy area since I don't know many people who want to have their kids stoned for being disrespectful to their parents.
ReplyDeleteI will however note that in the New Testament there is no explicit commandment to use the DP, although some passages such as Romans 13 seem to at least imply its permissibility. However there are innumerable passages in scripture, and the writing of the Fathers are replete with the commandment to be merciful and forgiving. This does not strike me as being a strong endorsement for the gallows.
I guess the best way to approach this is to ask you on what basis you support capital punishment? Specifically how do you respond to the points which I made in my post? I am not of the opinion that capital punishment is intrinsically immoral. Rather with the practical shortcomings of the DP I outlined it seems something that is high risk, highly expensive, and with no real benefit. In short I believe that given the situation in this country that it is gratuitous and unnecessary. Moreover I think that unless you can remove the danger of executing innocent people it is morally problematic at best. I would be interested to read your defense of the institution responding to my objections.
no a criminal should be killed if he killes
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