Israel: The politics of Jewish identity

WHO is a Jew? It’s an age-old inquiry, one that has for decades (if not centuries) provoked debate, discussion and too many punch lines to count — all inspired by what many assumed was the question’s essential unanswerability. But if developments this week are any indication, the Israeli parliament, the Knesset, might soon offer an official, surprising answer: almost no one.

On Monday, a Knesset committee approved a bill sponsored by David Rotem, a member of the nationalist Yisrael Beiteinu party, that would give the Orthodox rabbinate control of all conversions in Israel. If passed, this legislation would place authority over all Jewish births, marriages and deaths — and, through them, the fundamental questions of Jewish identity — in the hands of a small group of ultra-Orthodox, or Haredi, rabbis.

The move has set in motion a sectarian battle that is not only dividing Israeli society but threatening to sever the vital connection between Israel and the American Jewish diaspora.

The problem is not simply that some of these rabbinical functionaries, who are paid by the state and courted by politicians, are demonstrably corrupt. (To take the most salacious of a slew of examples, an American Haredi rabbi who had become one of the most powerful authorities on the question of conversion resigned from his organization in December after accusations that he solicited phone sex from a hopeful female convert.) Rather, it is that the beliefs of a tiny minority of the world’s Jews are on the verge of becoming the Israeli government’s definition of Judaism, for all Jews.

It is hard to exaggerate the possible ramifications, first and foremost for Jewish Israelis. Rivkah Lubitch, an Orthodox woman who is a lawyer in Israel’s rabbinic court system, painted a harrowing picture of the future in a recent column on the Israeli Web site Ynet.

“Even if you didn’t go to register for marriage, and even if you didn’t go to a rabbinic court for any reason, and even if you didn’t pass by a rabbinic court when you walked down the street — the rabbinic court can summon you, conduct a hearing about your Jewishness and revoke it,” she wrote. “In effect, the entire nation of Israel is presumed to be Not-Jewish — until proven otherwise.”

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