...Benedict XVI speaks of authentic liturgical reform according to the hermeneutic of continuity, of course, he believes the whole of the Second Vatican Council needs to be interpreted in this way. But, at least, with respect to liturgy, how far back in history do we need to go to make repairs where this break in continuity has taken place. For many Catholics, this break took place at Vatican II especially in the area of liturgy. This is why the ordinary form of the mass and the extraordinary form of the mass is such an important ideological battle ground for so many Catholics. For others the break happened at Trent. However, for Pope Benedict the break takes place long before then. Benedict XVI believes the Western Church never fully understood and therefore never fully received the Seventh Ecumenical Council and it is for this reason that a sound liturgical theology has not developed in the West. Basically, Joseph Ratzinger believes the West’s liturgical theology is semi-iconoclastic and sometimes, perhaps in the present close to fully-blown iconoclasm.Read the rest here.
We speak of the Eastern Orthodox Churches and the Roman Catholic Church having the first Seven Ecumenical Councils in common but perhaps a lot more work needs to be done in this area to agree on a common and definitive understanding of the Orthodox victory over iconoclasm. I am very surprised that the Catholic-Orthodox International and American Theological Dialogues have never explicitly discussed this issue. Pope Benedict certainly believes a new iconoclasm is infecting the Western Church.
H/T Eirenikon
The author is an Eastern Rite Catholic monastic.
Whiskers on kittens and medicine cabinets full of anti depressants...these are a few of my favorite things.
ReplyDeleteThe Eastern Catholic monastic's article is excellent, I believe. It is a starting point in thinking about the state of liturgy in the Roman Church.
Maybe I'm misguided, jaded, or just plain wrong, but I think at the heart of the problem in the liturgical life of the Roman Church is that it is too much about the people, and not about God. "Gather Us In," "We Are Church," the little pithy jingles go on and on.
Visit any Ordinary Form parish any Sunday you like, and it's a big social. Chit chat, smirks, and everybody raising their hands at the Our Father.
It's all about us. That's the problem.