We Orthodox Christians honor the Theotokos Mary more than all the saints and angels of heaven for she was found worthy to give birth to Christ, the Savior of the world by the overshadowing of the Holy Spirit. The honor we render to the Mother of the Lord is exceptional, most honorable and most revered, for she is not only "a friend of His,” as are the other saints, but she is Most Holy (Panagia) above all the saints and all the angels.
For this the angels as much as people venerate and honor her with prayers, hymns, church services and eulogies. Similarly the Archangel Gabriel greeted her at the annunciation (Luke 1:28-29) as well as Saint Elizabeth, the mother of Saint John the Baptist (Luke 1:40-43).
The Most Holy Virgin herself prophesied through the Holy Spirit For behold, from henceforth all generations shall call me blessed; for He that is mighty has done to me great things (Luke 1:48-49). From these words we understand that the exceptional honor accorded to the Mother of the Lord is intentional and appointed by God Himself. This exceptional honor that is accorded by the Orthodox Church to the Ever-Virgin Mary forms the veneration of the Mother of the Lord.
In the framework of the veneration of the Most Holy Theotokos, we must firstly mention the great feasts of the Mother of God, which are: The Nativity of the Most Holy Theotokos, the Entry, the Annunciation, and the Dormition of the Theotokos. Then the services celebrated in the churches and the monasteries in her honor, the salutations, the canons of supplications, the hagiographic icons decorated so beautifully, especially the miraculous ones, and many other prayers through which we ask the help of the Mother of the Lord every day of our lives.
We honor the Mother of God because she is the mother who gave birth to the Son of God and the first one who intercedes for the world in the presence of the Most Holy Trinity. She helps us much more in the conquest of salvation by her holy prayers.
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