La Civilta Cattolica has published an essay by its deputy editor, Father Giancarlo Pani, which seeks to reopen the possibility of ordaining women to the priesthood.
This journal, published by the Jesuits but vetted by the Vatican
Secretariat of State, has long been a means of communicating lines of
thought which reigning popes consider important. Therefore, the kindest
way to describe this particular article is “peculiar”. It is, in fact,
peculiar in at least three serious ways: politically, administratively,
and theologically.
When I say “politically peculiar”, I am applying the idea of
political correctness to the Church. The question here is what sort of
“political atmosphere” prevails in the Vatican under Pope Francis. What
viewpoints do the subtle clues of the powerful indicate are open for
discussion, and what viewpoints are discouraged to the point of exiling
those who articulate them? We already know, for example, that it is
considered very good form to lament the “rigidity” of all who choose to
emphasize that adherence to Catholic doctrine and moral teaching is
required of us by Jesus Christ.
This consideration of the “political atmosphere” is relevant to La Civilta Cattolica
because of its unique status. Since its establishment in Rome in 1850,
the journal has served as a kind of unofficial voice of the Holy See. It
is the only periodical in the world for which each issue is examined
and revised as needed by Vatican personnel, and each issue must be
approved prior to publication. At the very least, then, the current
understanding within the Vatican is that challenging established
Catholic teaching is not frowned upon. Such challenges are not the kind
of thing that gets a writer into trouble.
Read the rest here.
The 4th Century Science of St Macrina (II)
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