Video of ultra-Orthodox Jews Spitting at Christians Sparks Controversy

A video of ultra-Orthodox Jews spitting on the ground beside a procession of foreign Christian worshippers carrying a wooden cross in the holy city of Jerusalem has ignited intense outrage and a flurry of condemnation in the Holy Land.

The spitting incident, which the city’s minority Christian community lamented as the latest in an alarming surge of religiously motivated attacks, drew rare outrage on Tuesday from the Israeli prime minister, Benjamin Netanyahu, and other senior figures.

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Islam and the Closing of the Secular Mind

The  "enlightened" Western mind can no longer think seriously or coherently about religion.

Given the decidedly strange response of the Obama Administration and much of the Western commentariat to the violence sweeping the Islamic world, one temptation is to view their reaction as simple incomprehension in the face of the severe unreason that leads some people to riot and kill in a religion's name. But while the Administration's response has plenty to do with trying to defend a foreign policy that has plainly gone south, it also reflects something far more problematic: the Western secular mind's increasing inability to think seriously and coherently about religion at all.

This problem manifests itself in several ways. The first is the manner in which many secular thinkers seem to regard all religions as "basically the same." By this, they often mean either equally irrational or as promoting essentially similar values.

A moment's reflection would indicate to even the most militant atheist that this simply isn't true. Islam and Christianity, for instance, have very different understandings of who Jesus Christ is. Christians believe that he is God, the second Person of the Trinity. Muslims do not. Ergo, Islam and Christianity are not effectively the same. At their respective cores are fundamentally irreconcilable theological positions. It's also very difficult to find robust affirmations of free will outside Judaism and Christianity (at least the orthodox varieties of these two faiths).

Likewise, as any informed Muslim will tell you, Islamic theology has no real equivalent of the Christian idea of the church. The Greek word for "church" (ekklesia) literally means to be "called out." That, alongside Christ's words about the limits to Caesar's power, had immense implications for how Christians think about the state and its relationship to religion. Among other things, it means Christianity has always maintained significant distinctions between the temporal and the spiritual realms that are far less perceptible -- again, as any pious Muslim will inform you -- in Islamic theology and history.

All this, however, is a little complicated for those secular intellectuals who simply regard religion as just another lifestyle-choice rather than being essentially about people's natural desire to (1) know the truth about the transcendent and (2) live their lives in accordance with such truths.

That's why the left talks so much today about "freedom of worship" (as if your faith-decisions are akin to choosing which mall you shop at) and are trying to peddle a version of religious liberty that basically confines religious freedom to what happens inside your church, synagogue, mosque or temple on your given holy-day of the week. The notion that religious liberty is all about creating space for people to live out their beliefs consistent with others' freedom to do the same and even permits us to peacefully argue -- gasp! -- about the truth of different religions' claims seems to be beyond their grasp.

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HT: The Young Fogey
Via; Dr. Tighe

Damian Thompson: 2067 the end of British Christianity

It’s often said that Britain’s church congregations are shrinking, but that doesn’t come close to expressing the scale of the disaster now facing Christianity in this country. Every ten years the census spells out the situation in detail: between 2001 and 2011 the number of Christians born in Britain fell by 5.3 million — about 10,000 a week. If that rate of decline continues, the mission of St Augustine to the English, together with that of the Irish saints to the Scots, will come to an end in 2067.

That is the year in which the Christians who have inherited the faith of their British ancestors will become statistically invisible. Parish churches everywhere will have been adapted for secular use, demolished or abandoned.

Our cathedral buildings will survive, but they won’t be true cathedrals because they will have no bishops. The Church of England is declining faster than other denominations; if it carries on shrinking at the rate suggested by the latest British Social Attitudes survey, Anglicanism will disappear from Britain in 2033. One day the last native-born Christian will die and that will be that.

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Rethinking Capital Punishment

The year was 1573, and 19-year-old Frantz Schmidt was beheading stray dogs in his back yard. He was not a troubled teenager in need of psychological attention. Frantz was practicing for his life's calling.

Unlike teens today, Frantz didn't have to decide what he wanted to be when he grew up. Male teens followed in their fathers' footsteps. For Frantz, that meant becoming an executioner. It also meant having to live with enormous social stigma.

Despite the shame, Frantz, a Lutheran, believed his executioner's role was divinely sanctioned. Martin Luther wrote that "the hand that wields the sword and strangles is … no longer man's hand but God's." Executioners, he believed, are "very useful and even merciful," since they stop villains and deter crime. Historian Joel Harrington (The Faithful Executioner, Macmillan, 2013) called Luther's comment "a celebrity endorsement for the profession." If there is a lack of hangmen and you are qualified, Luther urged, apply for the job.

Luther believed that civic order is divinely ordained. The cities of Frantz's native Bavaria had been plagued by bandits, feuds between noble houses, and roving knights who supported themselves by pillaging. Bavaria needed a justice system to curb such violence and discourage vengeance and vendettas.

Nevertheless, Luther's endorsement was sharply at odds with the teachings of the early church Fathers. They didn't oppose the state's use of capital punishment. They didn't even address that question, since Christianity was still a countercultural minority with an ethic for "resident aliens."

 But as Ron Sider noted in The Early Church on Killing (Baker Academic, 2012), those Fathers who discussed capital punishment found it unthinkable that a follower of Christ could take a life, even as part of a judicial sentence. Lactantius said that a Christian should not even accuse someone of a capital crime, "because it makes no difference whether you put someone to death by word or by sword since it is the act of putting to death itself which is prohibited." Origen, recognizing that capital punishment had a place under the Old Covenant, drew a stark contrast between the law of Moses and the law of Christ. Christians, he said, cannot "condemn [someone] to be burned or stoned." Tertullian asked whether a Christian could be a civil magistrate and concluded that believers must avoid "sitting in judgment on someone's life."

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Eastern Europe’s Christian Reawakening

In Hungary, Croatia, and elsewhere in Eastern Europe, a pro-family, pro-life revolution and a rediscovery of Christian roots is occurring. While few in the American media have noticed, this trend should challenge those who simply lament Europe’s moral malaise. Unnoticed in the shadow of a secularized west, religion’s public role has been growing in the east since the collapse of communism.

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Vatican says "Jesus wife" papyrus is fake

An ancient papyrus fragment which a Harvard scholar says contains the first recorded mention that Jesus may have had a wife is a fake, the Vatican said Friday.

"Substantial reasons would lead one to conclude that the papyrus is indeed a clumsy forgery," the Vatican's newspaper, L'Osservatore Romano, said in an editorial by its editor, Gian Maria Vian. "In any case, it's a fake."

Joining a highly charged academic debate over the authenticity of the text, written in ancient Egyptian Coptic, the newspaper published a lengthy analysis by expert Alberto Camplani of Rome's La Sapienza university, outlining doubts about the manuscript and urging extreme caution.

The fragment, which reads "Jesus said to them, 'My wife...'" was unveiled by Harvard Professor Karen King as a text from the 4th century at a congress of Coptic Studies in Rome last week.

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These sorts of cons pop up all the time. It can be amusing watching supposedly smart people being duped by really bad forgeries. Anyone remember Hitler's diaries?

Christianity isn’t dying, it’s being eradicated

It’s official: Britain is no longer a Christian nation. In banning Eunice and Owen Johns, a devout Christian couple, from fostering children, Lord Justice Munby and Mr Justice Beatson declared that we live in a secular state, and that the Johns’ religious convictions disqualified them from raising citizens of that state. We’ve outgrown Christianity, the judges professed. Instead, we have graduated to the status of a multicultural nation, blessed by a plurality of faiths.

Ironically, the justices who have pronounced that Britain is no longer Christian did so in a court where witnesses swear on the Bible and invoke God’s help in telling the truth. I do not imagine that these judges leave out the first word in “God Save the Queen” – nor would they shun an invitation to the Royal wedding, which is happening not at a registry office but the centrepiece of official Christendom, Westminster Abbey.

In taking part in these traditions, the judges – and the rest of us – are no different from past generations. For Christianity is not merely a part of life here, a provider of schools, hospitals and orphanages. It is the backbone of our laws, the impetus for the charity, justice and tolerance that have long been characteristic of this country. Its grand principles have inspired citizens to extraordinary actions, such as William Wilberforce’s campaign against slavery, and to ordinary kindnesses, such as reading to hospital patients or delivering meals on wheels. When David Cameron speaks of our moral duty to our Arab brothers, or shares his vision for the Big Society, he taps not into narrow party allegiance, but into our common Christian heritage.

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Erasing the "G" Word

God Bless America

Normally, I'm for keeping church and state out of each other's business as much as humanly possible, mostly to protect religion from government intrusion and idolatry, but also to protect us from zealots who think Jesus wears an American flag lapel pin.

Inserting "under God" into the Pledge of Allegiance and adding "In God We Trust" to our money diminishes religious faith, which recognizes no national borders or economic systems. And it disrespects America's pluralistic promise.

But lately, I'm beginning to think that evangelical Christians who are complaining about the "War on God in America" have a point.

"There's a terrible movement to rewrite our history and obscure our faith," J. Randy Forbes, a Republican congressman from Virginia, told the National Review this week.

I don't know about a movement, but things are getting a bit suspicious.

Take the new $621 million capitol Visitor Center, which opened this week to mixed reviews. Among the critics were Sen. Jim DeMint, a South Carolina Republican who several weeks ago noticed that something was missing from a center's replica of the House Speaker's rostrum. The words "In God We Trust" -- engraved over the actual rostrum in 1962 -- were not included in the replica.

The center identified "E. Pluribus Unum" (rather than "In God We Trust") as the official national motto. Displays deleted these words from Article 3 of the Northwest Ordinance; "Religion, morality, and knowledge being necessary to good government and the happiness of mankind..."; and the words "in the Year of Our Lord" from Article 7 of the Constitution.

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