I found this to be quite powerful.
The Way to The End
19 hours ago
Showing posts with label repentance. Show all posts
Showing posts with label repentance. Show all posts
Monday, October 16, 2023
On forgiveness and the state
In times past, kings wielded the power of life and death in God's name. But with that terrible power came the duty to exercise not only justice, but also mercy. I fear this is something we have largely forgotten in the modern world.
Sunday, March 12, 2017
Igumen Nektary (Morozov): What Makes a Priest Rejoice at Confession
(Speaking of the great champion of Roman Catholic orthodoxy Fr. Z, see the previous thread, confession is one of his favorite subjects.)
What gives you joy when one person after another lines up to take confession? Not when you hear the confession that many call, “on duty”, but when you become a witness to change that’s happened (perhaps even before your very eyes) in a person; when you have become the witness of his struggle, the result of his work on himself and the action of God’s grace that goes with it. This is always experienced as a marvelous miracle—the most important and most necessary of all miracles, the most unbelievable and most saving.
However, it’s not only the miracle that makes you rejoice, but even the more for the person standing before you. He just now stood far from God, was veritably shrouded in a twilight shadow, and in an amazing way happened this turnaround, this conversion and return to the Father; and he is no longer in that deathly shadow, but in the light that illumines him and you together.
A person can repent of the most terrible sins, the most barbaric evil-doing; his tale may be bitter and worthy of tears. But if an inner change occurs, that very “metanoia”, that is, a change of mind, or more precisely, of the entire human personality, there is no feeling of weariness. To the contrary: the soul becomes so light, like after a thunderstorm when the thunder claps and the lightning strikes, and the water pours down to cleanse and refresh the poor, sinful earth.
Usually when you hear another’s confession or when you yourself confess, you think, “For what does the Lord love us so much?! No, of course He doesn’t love us for something, but in spite of everything…” And here something reveals itself to you... It’s the beauty of the human soul that words cannot express—wondrous, primordial, hidden usually by the deformity of the passions, the wounds of vice, the scabs of sins. It reveals itself—and you understand at last why the Creator loves His creation: As St. Ignatius (Brianchaninov) says, in a drop of dew, in the human soul is reflected the light of the Sun, the light of the Divinity, and you admire it in a moment, giving thanks for this mercy and gift.
And more… you rejoice because you feel that you are not standing there in vain in your priest’s stole before the analogion with the Gospels and Cross; nor is your tiny labor in vain or futile, and there is some benefit from your service, your prayer, your words, or at least from your attention and inner sympathy. You are only a witness, and not the performer (there is only one true Performer!), but how good it is that this witness is not fruitless!
And, of course in order to feel and experience all this it is not necessary to see another Mary of Egypt turning from a harlot into a great saint, or Abba Moses the Ethiopian, a murdering thief who once brought fear to all but later became the humblest of monks. You don’t necessarily have to hear a confession filled with dramatic details, “unusual” or “out of the ordinary”. There may not be anything particular to its content. The main thing is that very feeling of change spoken of above. The main thing is the feeling that the person is truly laboring, and the Lord accepts and blesses that labor. And that painful, by no means swift, modest and yet infinitely glorious—ascent to the heights…
Source.
Monday, February 27, 2017
Sunday, November 29, 2015
During the Nativity Fast
The Nativity Fast continues...
The Fast is a time of cleansing the soul and body. It is considered, and quite rightly so, that for a Christian cleansing is necessary not only for its own sake, in general, but also so that one might worthily commune of the Holy Gifts of Christ. Therefore, people are right in saying that the Fast exists so that during the Fast one may become “worthy” to receive Communion. That is true because fasting, abstinence, and asceticism are good means toward repentance. This is something that should be emphasized: fasting is not the goal of religious life, but merely a means [toward it].
However, repentance is something more than a means. If repentance is not the life in Christ itself, it is its actual well-spring, something so involved in [the goal of life in Christ], that it is as it were an integral part [of that life].
Without repentance, there can be no faith in Christ. The Gospel sermon addressed to sinful people begins with the words of the Forerunner and of the Lord Himself: “Repent, for the Kingdom of Heaven is at hand.” (Matthew 3:2). Repentance is the elemental, archetypal religious state that turns us toward Christ.
One who does not perceive the unworthiness, defectiveness, sinfulness and weaknesses with which he satisfies himself…does not see the need for God, and blindly believes that he can get along without Him.
However, one who perceives his own sinfulness, his impotency, his helplessness and limitations, one who is sorrowed by them and wants to be renewed and become the richer for it, one who turns to God and cries out as if from the depths of a pit, “Out of the depths have I cried unto Thee, O Lord. Lord hear my voice. Hear me, for I am poor and in need!” (Ps. 129:1) – such a person is on a religious path; he is no longer self-contented, but wants to rise up out of himself and turn his attention beyond the bounds of his being. Thus, fasting is beneficial towards evoking in ourselves feelings of repentance. A sense of repentance can also appear in the absence of fasting. An example would be the thief on the cross who turned to Christ and in the blink of an eye, repented. You do not need a lot of time to repent. It is possible to repent in the blink of an eye! There were times when many martyrs would come to Christ without having fasted or made any other “preparation.” It may be possible through means other than fasting to be sanctified and “be made worthy” to commune of the Holy Gifts. But it is impossible to do so without repentance. It is impossible to come to Christ dressed in filthy garments. God said, “Ye shall therefore be holy, for I am holy.” (Leviticus 11:45). The morally unclean should not, and simply cannot, approach God and see Him. “Blessed are the pure in heart, for they shall see God.” (Matthew 5:8) Moreover, one cannot prepare for communion of His Holy Gifts without vesting the heart in “wedding” garments.
Read the rest here.
The Fast is a time of cleansing the soul and body. It is considered, and quite rightly so, that for a Christian cleansing is necessary not only for its own sake, in general, but also so that one might worthily commune of the Holy Gifts of Christ. Therefore, people are right in saying that the Fast exists so that during the Fast one may become “worthy” to receive Communion. That is true because fasting, abstinence, and asceticism are good means toward repentance. This is something that should be emphasized: fasting is not the goal of religious life, but merely a means [toward it].
However, repentance is something more than a means. If repentance is not the life in Christ itself, it is its actual well-spring, something so involved in [the goal of life in Christ], that it is as it were an integral part [of that life].
Without repentance, there can be no faith in Christ. The Gospel sermon addressed to sinful people begins with the words of the Forerunner and of the Lord Himself: “Repent, for the Kingdom of Heaven is at hand.” (Matthew 3:2). Repentance is the elemental, archetypal religious state that turns us toward Christ.
One who does not perceive the unworthiness, defectiveness, sinfulness and weaknesses with which he satisfies himself…does not see the need for God, and blindly believes that he can get along without Him.
However, one who perceives his own sinfulness, his impotency, his helplessness and limitations, one who is sorrowed by them and wants to be renewed and become the richer for it, one who turns to God and cries out as if from the depths of a pit, “Out of the depths have I cried unto Thee, O Lord. Lord hear my voice. Hear me, for I am poor and in need!” (Ps. 129:1) – such a person is on a religious path; he is no longer self-contented, but wants to rise up out of himself and turn his attention beyond the bounds of his being. Thus, fasting is beneficial towards evoking in ourselves feelings of repentance. A sense of repentance can also appear in the absence of fasting. An example would be the thief on the cross who turned to Christ and in the blink of an eye, repented. You do not need a lot of time to repent. It is possible to repent in the blink of an eye! There were times when many martyrs would come to Christ without having fasted or made any other “preparation.” It may be possible through means other than fasting to be sanctified and “be made worthy” to commune of the Holy Gifts. But it is impossible to do so without repentance. It is impossible to come to Christ dressed in filthy garments. God said, “Ye shall therefore be holy, for I am holy.” (Leviticus 11:45). The morally unclean should not, and simply cannot, approach God and see Him. “Blessed are the pure in heart, for they shall see God.” (Matthew 5:8) Moreover, one cannot prepare for communion of His Holy Gifts without vesting the heart in “wedding” garments.
Read the rest here.
Wednesday, July 29, 2015
What Makes a Priest Rejoice at Confession
However, it’s not only the miracle that makes you rejoice, but even the more for the person standing before you. He just now stood far from God, was veritably shrouded in a twilight shadow, and in an amazing way happened this turnaround, this conversion and return to the Father; and he is no longer in that deathly shadow, but in the light that illumines him and you together.
A person can repent of the most terrible sins, the most barbaric evil-doing; his tale may be bitter and worthy of tears. But if an inner change occurs, that very “metanoia”, that is, a change of mind, or more precisely, of the entire human personality, there is no feeling of weariness. To the contrary: the soul becomes so light, like after a thunderstorm when the thunder claps and the lightning strikes, and the water pours down to cleanse and refresh the poor, sinful earth.
Usually when you hear another’s confession or when you yourself confess, you think, “For what does the Lord love us so much?! No, of course He doesn’t love us for something, but in spite of everything…” And here something reveals itself to you... It’s the beauty of the human soul that words cannot express—wondrous, primordial, hidden usually by the deformity of the passions, the wounds of vice, the scabs of sins. It reveals itself—and you understand at last why the Creator loves His creation: As St. Ignatius (Brianchaninov) says, in a drop of dew, in the human soul is reflected the light of the Sun, the light of the Divinity, and you admire it in a moment, giving thanks for this mercy and gift.
And more… you rejoice because you feel that you are not standing there in vain in your priest’s stole before the analogion with the Gospels and Cross; nor is your tiny labor in vain or futile, and there is some benefit from your service, your prayer, your words, or at least from your attention and inner sympathy. You are only a witness, and not the performer (there is only one true Performer!), but how good it is that this witness is not fruitless!
And, of course in order to feel and experience all this it is not necessary to see another Mary of Egypt turning from a harlot into a great saint, or Abba Moses the Ethiopian, a murdering thief who once brought fear to all but later became the humblest of monks. You don’t necessarily have to hear a confession filled with dramatic details, “unusual” or “out of the ordinary”. There may not be anything particular to its content. The main thing is that very feeling of change spoken of above. The main thing is the feeling that the person is truly laboring, and the Lord accepts and blesses that labor. And that painful, by no means swift, modest and yet infinitely glorious—ascent to the heights…
-Igumen Nektary (Morozov)
Saturday, March 07, 2015
Journeys
Life is not for the faint of heart. It is a journey with lots of pitfalls, and speed-bumps. And sometimes there are detours. Anyone who has ever made the difficult decision to change their ecclesial affiliation will understand the many special challenges that come with that choice. It can be even more difficult when the switch is from one confession to another that is in the minds of many, so very similar.
And then there are the doubts. I'm not sure if I've ever met a convert to Orthodoxy who hasn't been plagued by them at least occasionally. I certainly have. If your lucky, you work your way through them. If not, you might end up hitting a speed bump or taking one of the aforementioned detours. It happens. One can never judge because each of us wrestles with the demons in our own way. The temptations to this or that sin, passion, or doubt may be different for each of us, but we all fight the same battle. In the end we can only pray and then do what we think is right, as God gives us the light to discern right from wrong and beg God's mercy when we fall.
Tonight, I have been given a very powerful and humbling reminder of that courtesy of Owen White for which I am deeply grateful.
And then there are the doubts. I'm not sure if I've ever met a convert to Orthodoxy who hasn't been plagued by them at least occasionally. I certainly have. If your lucky, you work your way through them. If not, you might end up hitting a speed bump or taking one of the aforementioned detours. It happens. One can never judge because each of us wrestles with the demons in our own way. The temptations to this or that sin, passion, or doubt may be different for each of us, but we all fight the same battle. In the end we can only pray and then do what we think is right, as God gives us the light to discern right from wrong and beg God's mercy when we fall.
Tonight, I have been given a very powerful and humbling reminder of that courtesy of Owen White for which I am deeply grateful.
Thursday, March 28, 2013
Thursday, March 21, 2013
Monday, February 04, 2008
Shrove (Fat) Tuesday
Tuesday is primary election day for probably more than half of all Americans. In New York it is also the day they will throw a ticker tape parade for their football champions. But for many millions of Roman Catholics and high church Protestants it marks the last day before the beginning of Lent on the calendar of the Western Church.
It is the earliest date for Lent (and Easter) for Western Christians in well over a century. (We Orthodox won't be starting Great Lent for another month.) In consideration of the occasion I thought I would post a not too often used canon of supplication (from the Greek tradition) to the Most Holy Mother of God for the confession of a sinner. Perhaps it will be a source of spiritual edification for some of my Western readers as you prepare for your Lenten confessions. Wishing all of you a blessed fast...
How may I lament my sordid life, Sovereign Lady, and the multitudes of my numberless evil deeds? What may I say to you, Pure Virgin? I am at a loss and I quail. But help me.
From where shall I, wretch that I am, begin to tell my wicked deeds and my dreadful offences? Also what will then become of me? But, Sovereign Lady, before the end take pity on me also.
I have trodden every road of sins, O Immaculate, and have in no way found the path of salvation. But I run to you, loving Lady: Do not despise me as I repent from my soul.
I think continually on the hour of death, O All-pure, and the fearful tribunal, but by habit I am terribly a prey of evils. But help me.
The corrupter of what is good now seeing me naked, leaderless and far from God of godly virtues, is eager to swallow me down. Sovereign Lady, rescue me.
Ode 3. None is holy as you.
I have shamefully befouled my soul, Sovereign Lady, Mother of God, through numberless offences, wretch that I am. And, wholly in the grip of despair, as I am, where may I now go?
Alas, I have defaced that which is according to God’s image by my proud disposition, wretch that I am! And where now may I go? But hasten, O Virgin help me.
There is altogether none born in this life among mortals who has done the lawless deeds of dire licentiousness as I, loving Lady; for I have befouled divine Baptism.
I have reached the limit of evils, All-holy Virgin; but speedily help me; for heaven and earth bitterly cry out against my numberless outrageous acts.
Ode 4. Christ my power.
Ranks of Angels and the armies of heaven, the Powers of your Son tremble at your might, Pure Lady; while I, though despaired of, am in the grip of foolhardiness.
The whole earth is amazed and trembles as it watches one who dreadfully and wickedly does outrageous deeds.
I have wickedly befouled the temple of the body, and the Temple of Lord, which mortals enter trembling, I the prodigal, alas, enter without shame.
Do not make me, Sovereign Lady, do not make me a stranger, who have been estranged from the shelter of your Son and am utterly unworthy. But wash me clean also from the stain of my offences.
Ode 5. By your divine light, O Good One.
Adam transgressed one commandment of your Son, O Virgin, and suffered exile. But how may I lament the abyss of my offences, I, rebel and transgressor against God?
Cain was revealed of old as a destroyer and murderer of his brother before he had been cursed by God. But what then shall I do who have dared all? For I have slain my soul, and now I am not ashamed.
I have rivalled dread Esau, I have defiled soul and body by gluttony and pleasure, befouling my life with drunkenness and lechery. Who would not weep at me, wretch that I am.
By your divine light, O Good One, heal the passions of the soul, which the Corrupter has sown in me. Deliver me from his bitter captivity. For he laughs as he sees me leaderless.
Ode 6. Watching life’s sea.
My life is dissolute, my soul filthy and my life utterly wretched, while I have defiled my whole body by wicked deeds. Therefore hasten, O Virgin and help me.
The end is upon me and I cannot endure, loving Lady. My conscience reproves me, for it sets before me my wicked deeds and the disorder of my life; and I quake with fear at the tribunal of your Son, pure Virgin.
Truly, O all-pure, the fearful and unquenchable river of fire and the unsleeping worm await the burning fever of my flesh. But deliver me from them by your prayers.
I am in the grip of terror and I quail before the assaults of the foe, loving Lady; for before the end the Corrupter grinds his teeth at me, seizing me as a prisoner stripped bare of virtues.
Ode 7. An Angel made the furnace.
The Crafty One has heated the flame of my passions sevenfold and with adulteries of the heart has slain me utterly. But with the streams of my tears water me, Mother of God, and do not reject me.
Sovereign Lady, do not let me be drowned in the mire of my offences; for the most evil foe, seeing me in despair, loving Lady, laughs at me. But with your mighty hand raise me up again.
My wretched and unfeeling soul, fearful is the judgement and terrifying and unending the punishment; but none the less fall down now before the Mother of your Judge and God, and why did you despair of yourself?
All my hope, Sovereign Lady, I the prodigal have placed in you. Do not turn your face away from me; do not shut your compassionate heart against me, Mother of God, but help me.
Wretch that I am, I have become dark by the multitude of my numberless evils, and changed for the worse in the eye and the mind of my soul. Bring me swiftly therefore with the beams of your light to the sweetness of dispassion.
Ode 8. From the flame you made dew well up.
Virgin Mother, who gave birth to God, one of the Trinity, and carried him in your arms, quench the fiercely flaming furnace of the passions and wash my soul with streams of tears.
I tremble at death’s coming, O all-pure, and do not wholly fear that judgement; while I do not wholly cease from doing evils. Take pity and save me by your prayers before the end.
Grant me never silent groans and a fount of tears, Sovereign Lady, that I may wash away my many faults and incurable wounds, so that I may reach eternal life.
I have declared to you the multitudes of my evils, for no one else in the world has angered God, your Son and Lord, as I, Sovereign Lady. Reconcile me to him speedily by your prayers.
Master, compassionate by nature, do not stand me with the condemned at the hour of judgement, but at the prayers of your Mother, have mercy and place me with the sheep at your right hand.
Ode 9. It is impossible for humans to see God.
See, I approach you, O all-pure, with great fear and love, for I, your servant, know the strength of your fervent prayer. For the supplication of a Mother, O all-blessed, has great strength with her Son. For he is moved by compassion.
Take with you the Choirs of Archangels and the multitude of the hosts on high, the Forerunner, the companies of Apostles, the Prophets, Martyrs and Ascetics, and Martyr Bishops, and make intercession for me, pure Virgin, to God.
May I find your help, pure Virgin, both now and at the moment when my spirit departs. Speedily rescue me from the demons and deliver me from their tyranny, O all-immaculate, and do not let me, loving Lady, be handed over to them.
I await a compassionate Judge who loves mankind, your Son, pure Virgin. Do not disdain me, but make him merciful to me, to stand me then at the right hand of his most pure tribunal, O all-praised; for in you have I hoped.
Principalities, Archangels, Dominions and Seraphim, Powers, Authorities and Angels, Thrones with the many-eyed Cherubim as they and we now honour your Offspring, Virgin Mother, we all devoutly glorify you.
Then:
It is truly right to called you blessed, who gave birth to God, ever blessed and most pure and Mother of our God. Greater in honour than the Cherubim and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Word; truly the Mother of God we magnify you.
And at once the Gospel according to Mark [11:22-26]
The Lord said: Have faith in God, for Amen I say to you, if anyone tells this mountain, ‘Be taken up and thrown into the sea’, and does not doubt in their heart, but believes that it will happen, it will be done for them. So I tell you, whatever you ask for in prayer, believe that you are receiving it, and it will be yours. Whenever you stand praying, forgive, if you have anything against anyone; so that your Father in heaven may also forgive you your offences. But if you do not forgive, neither will your Father in heaven forgive you your offences.
Then:
Have mercy on us, O God, according to your great mercy, we pray you, hear and have mercy.
Also we pray for mercy, life, peace, health, salvation, visitation, pardon and forgiveness for the servant of God N.
And that he/she may be pardoned every offence, both voluntary and involuntary.
For you, O God, are merciful and love mankind, and to you we give glory, to the Father, the Son and the Holy Spirit, now and for ever, and to the ages of ages.
Amen.
And this Prayer of our venerable Father John of Damascus.
Let us pray to the Lord.
Master, Lord Jesus Christ our God, who alone have authority to forgive sins, as you are good and love humankind, overlook all the offences of your servant N., both in knowledge and in ignorance, voluntary and involuntary, in deed and word and by thought, and count him/her worthy to partake of your divine, holy, immaculate and immortal Mysteries; not for burdensome misery and punishment and increase of sins, but for sanctification, illumination, purification, support, a pledge of eternal life and your heavenly Kingdom; for a wall and help and a warding off of every foe, for the wiping away his/her offences and for the glory of your might. At the prayers of our most holy Lady, Mother of God, of the honoured, heavenly, spiritual, immaterial, bodiless Powers and of all the Saints, who have been well-pleasing to you from every age.
Amen.
It is the earliest date for Lent (and Easter) for Western Christians in well over a century. (We Orthodox won't be starting Great Lent for another month.) In consideration of the occasion I thought I would post a not too often used canon of supplication (from the Greek tradition) to the Most Holy Mother of God for the confession of a sinner. Perhaps it will be a source of spiritual edification for some of my Western readers as you prepare for your Lenten confessions. Wishing all of you a blessed fast...
CANON OF SUPPLICATION
TO THE
MOST HOLY MOTHER OF GOD
AT THE CONFESSION OF A SINNER
How may I lament my sordid life, Sovereign Lady, and the multitudes of my numberless evil deeds? What may I say to you, Pure Virgin? I am at a loss and I quail. But help me.
From where shall I, wretch that I am, begin to tell my wicked deeds and my dreadful offences? Also what will then become of me? But, Sovereign Lady, before the end take pity on me also.
I have trodden every road of sins, O Immaculate, and have in no way found the path of salvation. But I run to you, loving Lady: Do not despise me as I repent from my soul.
I think continually on the hour of death, O All-pure, and the fearful tribunal, but by habit I am terribly a prey of evils. But help me.
The corrupter of what is good now seeing me naked, leaderless and far from God of godly virtues, is eager to swallow me down. Sovereign Lady, rescue me.
Ode 3. None is holy as you.
I have shamefully befouled my soul, Sovereign Lady, Mother of God, through numberless offences, wretch that I am. And, wholly in the grip of despair, as I am, where may I now go?
Alas, I have defaced that which is according to God’s image by my proud disposition, wretch that I am! And where now may I go? But hasten, O Virgin help me.
There is altogether none born in this life among mortals who has done the lawless deeds of dire licentiousness as I, loving Lady; for I have befouled divine Baptism.
I have reached the limit of evils, All-holy Virgin; but speedily help me; for heaven and earth bitterly cry out against my numberless outrageous acts.
Ode 4. Christ my power.
Ranks of Angels and the armies of heaven, the Powers of your Son tremble at your might, Pure Lady; while I, though despaired of, am in the grip of foolhardiness.
The whole earth is amazed and trembles as it watches one who dreadfully and wickedly does outrageous deeds.
I have wickedly befouled the temple of the body, and the Temple of Lord, which mortals enter trembling, I the prodigal, alas, enter without shame.
Do not make me, Sovereign Lady, do not make me a stranger, who have been estranged from the shelter of your Son and am utterly unworthy. But wash me clean also from the stain of my offences.
Ode 5. By your divine light, O Good One.
Adam transgressed one commandment of your Son, O Virgin, and suffered exile. But how may I lament the abyss of my offences, I, rebel and transgressor against God?
Cain was revealed of old as a destroyer and murderer of his brother before he had been cursed by God. But what then shall I do who have dared all? For I have slain my soul, and now I am not ashamed.
I have rivalled dread Esau, I have defiled soul and body by gluttony and pleasure, befouling my life with drunkenness and lechery. Who would not weep at me, wretch that I am.
By your divine light, O Good One, heal the passions of the soul, which the Corrupter has sown in me. Deliver me from his bitter captivity. For he laughs as he sees me leaderless.
Ode 6. Watching life’s sea.
My life is dissolute, my soul filthy and my life utterly wretched, while I have defiled my whole body by wicked deeds. Therefore hasten, O Virgin and help me.
The end is upon me and I cannot endure, loving Lady. My conscience reproves me, for it sets before me my wicked deeds and the disorder of my life; and I quake with fear at the tribunal of your Son, pure Virgin.
Truly, O all-pure, the fearful and unquenchable river of fire and the unsleeping worm await the burning fever of my flesh. But deliver me from them by your prayers.
I am in the grip of terror and I quail before the assaults of the foe, loving Lady; for before the end the Corrupter grinds his teeth at me, seizing me as a prisoner stripped bare of virtues.
Ode 7. An Angel made the furnace.
The Crafty One has heated the flame of my passions sevenfold and with adulteries of the heart has slain me utterly. But with the streams of my tears water me, Mother of God, and do not reject me.
Sovereign Lady, do not let me be drowned in the mire of my offences; for the most evil foe, seeing me in despair, loving Lady, laughs at me. But with your mighty hand raise me up again.
My wretched and unfeeling soul, fearful is the judgement and terrifying and unending the punishment; but none the less fall down now before the Mother of your Judge and God, and why did you despair of yourself?
All my hope, Sovereign Lady, I the prodigal have placed in you. Do not turn your face away from me; do not shut your compassionate heart against me, Mother of God, but help me.
Wretch that I am, I have become dark by the multitude of my numberless evils, and changed for the worse in the eye and the mind of my soul. Bring me swiftly therefore with the beams of your light to the sweetness of dispassion.
Ode 8. From the flame you made dew well up.
Virgin Mother, who gave birth to God, one of the Trinity, and carried him in your arms, quench the fiercely flaming furnace of the passions and wash my soul with streams of tears.
I tremble at death’s coming, O all-pure, and do not wholly fear that judgement; while I do not wholly cease from doing evils. Take pity and save me by your prayers before the end.
Grant me never silent groans and a fount of tears, Sovereign Lady, that I may wash away my many faults and incurable wounds, so that I may reach eternal life.
I have declared to you the multitudes of my evils, for no one else in the world has angered God, your Son and Lord, as I, Sovereign Lady. Reconcile me to him speedily by your prayers.
Master, compassionate by nature, do not stand me with the condemned at the hour of judgement, but at the prayers of your Mother, have mercy and place me with the sheep at your right hand.
Ode 9. It is impossible for humans to see God.
See, I approach you, O all-pure, with great fear and love, for I, your servant, know the strength of your fervent prayer. For the supplication of a Mother, O all-blessed, has great strength with her Son. For he is moved by compassion.
Take with you the Choirs of Archangels and the multitude of the hosts on high, the Forerunner, the companies of Apostles, the Prophets, Martyrs and Ascetics, and Martyr Bishops, and make intercession for me, pure Virgin, to God.
May I find your help, pure Virgin, both now and at the moment when my spirit departs. Speedily rescue me from the demons and deliver me from their tyranny, O all-immaculate, and do not let me, loving Lady, be handed over to them.
I await a compassionate Judge who loves mankind, your Son, pure Virgin. Do not disdain me, but make him merciful to me, to stand me then at the right hand of his most pure tribunal, O all-praised; for in you have I hoped.
Principalities, Archangels, Dominions and Seraphim, Powers, Authorities and Angels, Thrones with the many-eyed Cherubim as they and we now honour your Offspring, Virgin Mother, we all devoutly glorify you.
Then:
It is truly right to called you blessed, who gave birth to God, ever blessed and most pure and Mother of our God. Greater in honour than the Cherubim and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Word; truly the Mother of God we magnify you.
And at once the Gospel according to Mark [11:22-26]
The Lord said: Have faith in God, for Amen I say to you, if anyone tells this mountain, ‘Be taken up and thrown into the sea’, and does not doubt in their heart, but believes that it will happen, it will be done for them. So I tell you, whatever you ask for in prayer, believe that you are receiving it, and it will be yours. Whenever you stand praying, forgive, if you have anything against anyone; so that your Father in heaven may also forgive you your offences. But if you do not forgive, neither will your Father in heaven forgive you your offences.
Then:
Have mercy on us, O God, according to your great mercy, we pray you, hear and have mercy.
Also we pray for mercy, life, peace, health, salvation, visitation, pardon and forgiveness for the servant of God N.
And that he/she may be pardoned every offence, both voluntary and involuntary.
For you, O God, are merciful and love mankind, and to you we give glory, to the Father, the Son and the Holy Spirit, now and for ever, and to the ages of ages.
Amen.
And this Prayer of our venerable Father John of Damascus.
Let us pray to the Lord.
Master, Lord Jesus Christ our God, who alone have authority to forgive sins, as you are good and love humankind, overlook all the offences of your servant N., both in knowledge and in ignorance, voluntary and involuntary, in deed and word and by thought, and count him/her worthy to partake of your divine, holy, immaculate and immortal Mysteries; not for burdensome misery and punishment and increase of sins, but for sanctification, illumination, purification, support, a pledge of eternal life and your heavenly Kingdom; for a wall and help and a warding off of every foe, for the wiping away his/her offences and for the glory of your might. At the prayers of our most holy Lady, Mother of God, of the honoured, heavenly, spiritual, immaterial, bodiless Powers and of all the Saints, who have been well-pleasing to you from every age.
Amen.
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