Saturday, March 31, 2007
Farewell
I will be leaving the link to Occidentalis in the blog roll at the right at least for a while for those interested in perusing the gold mine that are its archives.
Lazarus Saturday

Lazarus Saturday
Visible triumphs are few in the earthly life of our Lord Jesus Christ. He preached a kingdom "not of this world." At His nativity in the flesh there was "no room at the inn." For nearly thirty years, while He grew "in wisdom and in stature, and in favor with God and man" (Luke 2:52), He lived in obscurity as "the son of Mary." When He appeared from Nazareth to begin His public ministry, one of the first to hear of Him asked: "Can anything good come out of Nazareth?" (John I :46). In the end He was crucified between two thieves and laid to rest in the tomb of another man.
Two brief days stand out as sharp exceptions to the above - days of clearly observable triumph. These days are known in the Church today as Lazarus Saturday and Palm Sunday. Together they form a unified liturgical cycle which serves as the passage from the forty days of Great Lent to Holy Week. They are the unique and paradoxical days before the Lord's Passion. They are days of visible, earthly triumph, of resurrectional and messianic joy in which Christ Himself is a deliberate and active participant. At the same time they are days which point beyond themselves to an ultimate victory and final kingship which Christ will attain not by raising one dead man or entering a particular city, but by His own imminent suffering, death and resurrection.
By raising Lazarus from the dead before Thy Passion, Thou didst confirm the universal resurrection, 0 Christ God! Like the children with the palms of victory, we cry out to Thee, 0 Vanquisher of Death: Hosanna in the highest! Blessed is He that comes in the name of the Lord! (Troparion of the Feast, sung on both Lazarus Saturday and Palm Sunday)
Lazarus Saturday
In a carefully detailed narrative the Gospel relates how Christ, six days before His own death, and with particular mindfulness of the people "standing by, that they may believe that thou didst send me" (John I I :42), went to His dead friend Lazarus at Bethany outside of Jerusalem. He was aware of the approaching death of Lazarus but deliberately delayed His coming, saying to His disciples at the news of His friend's death: "For your sake I am glad that I was not there, so that you may believe" (John 11:14).
When Jesus arrived at Bethany, Lazarus was already dead four days. This fact is repeatedly emphasized by the Gospel narrative and the liturgical hymns of the feast. The four-day burial underscores the horrible reality of death. Man, created by God in His own image and likeness, is a spiritual-material being, a unity of soul and body. Death is destruction; it is the separation of soul and body. The soul without the body is a ghost, as one Orthodox theologian puts it, and the body without the soul is a decaying corpse. "I weep and 1 wail, when I think upon death, and behold our beauty, fashioned after the image of God, lying in the tomb dishonored, disfigured, bereft of form." This is a hymn of St John of Damascus sung at the Church's burial services. This "mystery" of death is the inevitable fate of man fallen from God and blinded by his own prideful pursuits.
With epic simplicity the Gospel records that, on coming to the scene of the horrible end of His friend, "Jesus wept" (John 11:35). At this moment Lazarus, the friend of Christ, stands for all men, and Bethany is the mystical center of the world. Jesus wept as He saw the "very good" creation and its king, man, "made through Him" (John 1:3) to be filled with joy, life and light, now a burial ground in which man is sealed up in a tomb outside the city, removed from the fullness of life for which he was created, and decomposing in darkness, despair and death. Again as the Gospel says, the people were hesitant to open the tomb, for "by this time there will be an odor, for he has been dead four days" (John 11:39).
When the stone was removed from the tomb, Jesus prayed to His Father and then cried with a loud voice: "Lazarus, come out." The icon of the feast shows the particular moment when Lazarus appears at the entrance to the tomb. He is still wrapped in his grave clothes and his friends, who are holding their noses because of the stench of his decaying body, must unwrap him. In everything stress is laid on the audible, the visible and the tangible. Christ presents the world with this observable fact: on the eve of His own suffering and death He raises a man dead four days! The people were astonished. Many immediately believed on Jesus and a great crowd began to assemble around Him as the news of the raising of Lazarus spread. The regal entry into Jerusalem followed.
Lazarus Saturday is a unique day: on a Saturday a Matins and Divine Liturgy bearing the basic marks of festal, resurrectional services, normally proper to Sundays, are celebrated. Even the baptismal hymn is sung at the Liturgy instead of Holy God: "As many as have been baptized into Christ, have put on Christ."
Source
Tridentine News (not rumorr)
Finally for those interested in a glimpse of something that will almost certainly never be seen again in the Latin Church there is the more or less complete video of the coronation of Pope +John XXIII now online. It can be viewed here. Hat tip to NLM
How many Ecumenical Councils have there been?
8 How many Ecumenical Councils were held?
a. Seven Ecumenical Councils
9 Was the Vatican council an ecumenical council? Why?, why not?
a. The Vatican council was not an ecumenical council – no participation from the Orthodox
The source
Hat tip to the NeoChalcedonian
Friday, March 30, 2007
Echoes of Neville Chamberlain
We must keep talking to the Iranians, offering carrots even when these are contemptuously tossed into the gutter, because there is no credible alternative. Even threats of economic sanctions must be considered cautiously. Their most likely consequence would be to feed Iranian paranoia, to strengthen the hand of Tehran’s extremists. A state of declared Western encirclement could suit President Ahmadinejad very well indeed....His assessment of options is remarkably narrow and seems almost completely confined to military ones. But a far more effective action would be to close off Iran's access to the international banking system. This would have immediate and devastating consequences for Iran's economy. Any number of economic sanctions if applied with determination would be a very serious threat. And even in the military sphere options are not restricted to bombing Iran or invading the country which are admittedly not realistic alternatives. One easy option would be a naval blockade of one or more of Iran's ports. Simply put the mullahs on notice that if the sailors are not released within 72 hrs we will close one of their ports. While I am not in favor of rash actions, and I strongly support a diplomatic effort to resolve this situation, it must not come at the expense of emboldening Iran's already lawless regime.
...No matter how it ends, the seizure of the British sailors is likely to be viewed by most of the world as an Iranian victory. Thus it is unlikely to be Iran’s last affront to us. It is not the American way, but only patience, statesmanship and a refusal to respond in kind to outrageous behavior offer a chance of eventually persuading this dangerous nation to join a rational universe.
I usually don't have such a visceral reaction to an opinion I disagree with. But in this case I really must say that Mr. Hastings comes across as a spineless weasel.
Read the entire article here.
Thursday, March 29, 2007
Episcopal Bishop Swims the Tiber
Read more including lots of comments over at T-19.
The Passion According to St. Matthew
EWTN is broadcasting live from Rome the performance of The Passion According to St. Matthew composed by Bishop +Hilarion of the Russian Orthodox Church. It is being performed by the Moscow Symphony Orchestra. For those who miss it, it will be rebroadcast tonight at 1030 PM EST and 730 PM PST. I strongly recommend it.(channel 422 on Direct TV, cable users check your local channel listings)
The passing of the lost generation

And then there were five. Last February 22nd Howard V Ramsey died at the age of 109. With him passed the last living memories of American combat in the trenches of World War I. The few remaining American veterans of the First World War era saw no combat. Last Tuesday Charlotte Winters died, also at the age of 109. She was the last living American female veteran of World War I. In 1916 she personally met with Secretary of the Navy Josephus Daniels to lobby for allowing women to serve in the military. There are now just five living Americans who wore the uniform in the War to End All Wars.
I recall speaking with only one veteran of the Great War. When I was a young man who had just enlisted in the Navy in 1985 I was asked by my recruiter to help out in the office one day while waiting to ship out. So I made some phone calls looking for people who had previously shown some interest in military service. One call I made was answered by a gentleman who identified himself as the individual whose name I had been given. I asked him if he still had any interest in serving his country. He enquired in what capacity, and I said by joining the Navy. He laughed and told me he was ready to go but wasn’t sure we would take him. I asked him why. He explained very patiently that he had already served in the military. I thought this was a bit odd since I thought I was calling people in their late teens but undeterred I explained that prior military service was not an obstacle to enlistment. I then asked him when he had served and in what branch.
He told me he had served in the cavalry from 1917-1919. Shocked I asked him to verify his name for me. Which he did and it matched the one on the list I had been given. After some questions I found out I was looking for his youngest grandson and namesake. However before getting off the phone I spent the better part of an hour listening to some of the most interesting (and funny) stories I have heard. Some could not be repeated on a Christian blog but I still vividly recall him explaining the joys of being sent to not one but four different embarkation ports for transportation to France and at each one his unit was turned around for one reason or another. Apparently at one there was an outbreak of the Influenza epidemic. At another one the ship they were supposed to go on was not designed to accommodate their horses! Another vessel had been commandeered by someone trying to move artillery. And each time his unit had to herd all their supplies and gear, not to mention their horses, and get them on another train for another port. His description of shuttling all over the country on the troop and horse trains left me in tears. After the third failure to embark there were no trains available and his commanding officer essentially hijacked a passenger train and ordered the rail workers to hook up some stock cars for their horses. By time he got over to Europe the war was winding down and he never saw battle. He spent six months in Germany as part of the Army of Occupation after the war was over though.
This guy sounded like a cross between Abbott & Costello on one hand and John Wayne on the other. When he said he was ready to join up (he was in his late 80’s) I think he was dead serious. I deeply regret that I did not write down his name which is now lost to my memory. Nor do I know when he passed over, but I hope God welcomed home this old horse soldier.
Tuesday, March 27, 2007
A small milestone
Attention CPAs
Hat tip to T19
Quote of the day...
From the Spectator's excellent article "The Pope's anti-liberal Revolution," an article well worth a read in its entirety.
Monday, March 26, 2007
An Anglican Declaration of Independance
- Ad Orientem
GRACE CHURCH AND SAINT STEPHEN'S PARISH A DECLARATION OF ANGLICAN FIDELITY
From the vestry and leaders of Grace Church
3/26/2007
WHEREAS, four centuries ago our spiritual forbearers brought to this continent the Christian faith as expressed in the Anglican tradition, led by the Rev. Robert Hunt, the first Anglican mission in America celebrated Holy Communion on the Third Sunday after Trinity upon the banks of the James River shortly after the landing of the Virginia Colony in 1607 A.D. So began our unbroken religious heritage in the New World.
WHEREAS, the Church of England in America was our foundation, nurse, and protector for many generations, its greatest gifts to our faith were an unrivaled English translation of the Bible and the Book of Common Prayer. In the course of Divine Providence when our country became politically independent of Great Britain, the American Church became ecclesiastically independent of the Church of England. So began the Protestant Episcopal Church in the United States of America.
WHEREAS, in continuity with the faith received from the Church of England, the Episcopal Church adopted the apostolic doctrines and disciplines of the Church of England as reflected in the Book of Common Prayer and incorporated the Articles of Religion into its Canons. In this shared faith and practice the Episcopal Church remained in communion with the Church of England as an independent province within what eventually became the worldwide Anglican Communion.
WHEREAS, tragically today the American Episcopal Church no longer believes the historic, orthodox Christian faith common not only to Anglicans, but to all believers, some Episcopal leaders expressly deny the central articles of the faith -- saying that traditional theism is "dead," the incarnation is "nonsense," the resurrection of Jesus is fiction, the understanding of the cross is "a barbarous idea," the Bible is "pure propaganda" and so on. Others simply say the creed as poetry subjecting it to fashions of deconstructionist literary criticism.
WHEREAS, revisionism has permeated and fatally contaminated the Episcopal Church, its leaders now openly deny what their faith once believed and celebrate the heresies that Christians in previous ages have gone to the stake to resist.
WHEREAS, Episcopal revisionism abandons the fidelity of faith, the Hebrew Scriptures link truth to a relationship with God. They speak of apostasy as adultery -- a form of betrayal as treacherous as a husband cheating on his wife.
WHEREAS, Episcopal revisionism negates the authority of faith, the "sola scriptura" doctrine of the Reformation church has been supplanted by the "sola cultura" heresy (by the culture alone) of post-modernism. No longer under biblical authority, the Episcopal Church today is either its own authority or finds its authority in the shifting winds of intellectual and social fashion of the day.
WHEREAS, Episcopal revisionism severs the continuity of faith; cutting itself off from the universal faith that spans the centuries and the continents, it becomes culturally captive to one culture and one time. While professing tolerance and inclusiveness, certain Episcopal attitudes toward fellow believers around the world, who make up a majority of the Anglican family, have been arrogant and even racist.
WHEREAS, Episcopal revisionism destroys the credibility of faith; there is so little that is distinctively Christian left in the theology of some Episcopal leaders. It is no accident that orthodox congregations like Grace Church and St. Stephen's Parish are growing and that in the last century great converts to the Christian faith have been attracted to biblical orthodoxy, not to revisionism. The prospect for the Episcopal Church, already plainly evident in the Diocese of Colorado with its recent closure of its churches in this city, is inevitable withering, decline, and death.
WHEREAS, Episcopal revisionism obliterates the very identity of faith; when the great truths of the Bible and the creeds are abandoned and there is no limit to what can be believed in their place, then the point is reached when there remains little that is identifiably Christian. Would that Episcopal leaders showed the same zeal for their faith that they do for their property. If the present decline continues, all that will remain of a once strong church will be museums - empty buildings kept going by the finances, though not the faith, of the fathers.
WHEREAS, recently the Episcopal Church's House of Bishops has spurned the Dar es Salaam Communique of the Anglican Communion's Primates by declining to accommodate a pastoral scheme for orthodox clergy, congregations, and dioceses in the Episcopal Church; we see no future for orthodox believers in the Episcopal Church. The Presiding Bishop's recent nullification of Fr. Mark Lawrence's election as Bishop of the Diocese of South Carolina is further evidence that orthodox clergymen, congregations, and dioceses in the Episcopal Church have no hope of perpetuating their faith, witness, and ecclesial life in the Episcopal Church.
WHEREAS, these are the apostasies we protest and lament; these are the infidelities that drive us to depart from the Episcopal Church in order to remain faithful to Christ, the Bible, and our received Anglican tradition; these are the reasons why we seek to affiliate with an orthodox and mission-oriented community of congregations who remain in continuity with our great spiritual heritage.
WE, the vestry members and officers of the corporation, DO HEREBY RESOLVE on this 26th Day of March in the Year of our Lord 2007, that Grace Church and St. Stephen's Parish will leave the Episcopal Church but remain in the Anglican Communion.
We resolve to leave the Episcopal Church because it first left the biblical and historic faith and us. Here we stand, our consciences held captive by the Word of God. We cannot do otherwise. God help us. Amen.
Tridentine rumors (again)
Well once again the rumor mill is in high gear. The Italian Press, always a reliable source of information (/sarcasm off), started things rolling with reports that it would be issued sometime between the 25th and Easter. I dismissed those reports as just more hot air in print for two reasons. First the 25th is a major Feast Day in the Latin Church (as also in the Orthodox). The Pope almost never issues documents on a major feast day that might overshadow it. Secondly the reports in the Italian Press named no sources and did not even really refer to sources. They just cryptically referred to "information." That told me that someone in the religion department had nothing else to write about and decided to throw darts at the calendar again for the latest prediction of a date of publication for the MP. Having said all this one day the Italian Press might actually get it right. But if they do I think there is a 50/50 chance that their prediction will be purely accidental. They have predicted the publication date for the MP inaccurately more times than the Jehovah Witnesses have predicted the end of the world.
We know beyond doubt that a document exists that will to some degree liberalize the classical Roman Rite. This has been confirmed by multiple sources and has been directly discussed in the press by members of the Roman Curia and various bishop's conferences. What the MP will actually say in detail is speculation. And thus far predictions about its date of publication are, as far as I can see, purely rumor. My gut feeling tells me that with the Apostolic Exhortation now out of the way the MP would be the next major item on the agenda. Thus I doubt we are talking about an extremely long wait. But as for the exact date, no authoritative source has yet divulged this. It will come when it comes. I know this is agony for some in the Roman Church. But relax and take a deep breath. The behavior of some of the people out there franticly digging for any scrap of a hint no matter what the source strikes me as almost weird. At the least it's like the person expecting an important call who sits staring at the phone all day as if by sheer will they could make it ring.
This document which will certainly rank among the more important papal documents of the last twenty years is coming. It might come tomorrow, or it might come six months from now. Until it arrives just relax and go see a movie or (if your not Orthodox) buy an ice cream cone and read a good book in the park. But really, try to relax a little. I'm as interested as the next person and yes I do check a couple of sources every day or two to see if there is anything new. But some of the reports being passed around that are being described as "news" or "information" relating to the MP are just silly.
Sunday, March 25, 2007
Taunting the Lion
A maritime element of the Iranian Revolutionary Guards (incorrectly referred to in the media as the Iranian Navy) entered Iraqi territorial waters a couple days ago and abducted at gun point 15 British sailors and Royal Marines who were engaged in routine maritime security operations. They have been shown on Iranian TV bound and blindfolded. The Iranians claim that the British were in their waters.
This is merely the latest in a long list of examples showing
The current regime in
There are a number of reasons for this. First there has been little appetite in most of the international community for dealing with
As for their choice of target for expressing their displeasure over the mild slap on the wrist they have received, this appears to be more of a case of opportunity. The Royal Navy is known to be responsible for conducting maritime security operations in that part of the Gulf near
For its part, the
Having said all of this it’s just possible that
If
Speaking of bumps in the road...
Friday, March 23, 2007
A scandal meets daylight
Last Sunday night we had our annual parish meeting. Attending the meeting was Fr. Matthew Tate who is also one of our diocesan representatives to the Metropolitan Council (MC). He was there primarily to help us with some advice on how to deal with various financial difficulties we have had in our ongoing building project, a subject that he has some familiarity with. After the routine business of the meeting was over and the meeting was adjourned Fr. Matthew volunteered to stay and discuss the current situation with the central administration and the ongoing problems dealing with the financial mess in the OCA.
I actually began writing this on the day after (Monday) our meeting. But after reflection I decided to refrain from posting anything for two reasons. First it is Lent and some subjects don’t need to be raised during this time of the year. And secondly the Holy Synod was preparing to meet to address the resolutions passed by the Metropolitan Council. Thus any comments made might be jumping the gun. Mindful of the season and of more developments being likely in the near future I decided to wait and see what would transpire. The Holy Synod has now completed its meeting and issued one of the most astonishing statements I have ever read on the OCA website. But it would perhaps be best to begin with our discussion from last Sunday night and what we gleaned from it.
This was an extremely refreshing meeting and I left quite encouraged. Not because there was a lot of good news (although there was good news). But primarily because there was a frank (to the point of blunt) admission of just how bad things had gotten over the preceding years. Archbishop Job of the Mid West has been on record with a question for some time. That question is simply “Are the allegations true?” We can now state that the answer for the most part, is yes.
Most of the allegations made by Deacon Eric Wheeler have been substantiated by the investigations and reports conducted by an outside law firm and a special commission that delivered a report to the Metropolitan Council last week. Most of this will not be news to those who frequent a certain website. However for the benefit of those who don’t I will give just a brief overview absent gratuitous details.
- Prior to 2006 there had not been an OCA budget verified by a certified audit in something close to fifteen years.
- Financial records from this period are poor, incomplete, in some cases missing, and at least in a few cases appear to have been falsified.
- High ranking members of the OCA’s central administration repeatedly failed in their moral responsibilities to the Church and also arguably their fiduciary (legal) responsibilities as officers of a not for profit organization.
- With two exceptions this appears to have been more a case of widespread incompetence and dereliction of duty as opposed to deliberate malfeasance.
- However there is very strong evidence that former OCA Chancellor Fr. Robert Kondratick and to an unknown degree former Metropolitan +Theodosius plundered the OCA’s coffers for their own use. There is evidence indicating…
- Mixing of restricted funds.
- Massive abuse of discretionary funds
- Deliberate destruction of financial records
- Deliberate falsification of records
- Widespread misappropriation of funds including restricted funds
- Large scale embezzlement of church funds for personal use
- Fr. Robert Kondratick is known to be a person of interest in at least two criminal investigations connected with his tenure as OCA Chancellor, one being done by the FBI and one from the New York State Attorney General’s Office. Also it appears likely that at some point the Internal Revenue Service will become involved.
- The exact amount of money missing is not known and due to the inaccurate and incomplete nature of records may never be known with certainty. However the figure is certainly in the millions of dollars.
- Although there is evidence that former Met. +Theodosius was involved in this it is not clear to what extent. Due to his poor and declining health it is doubtful that much will be done regarding his activities in the scandal.
At the meeting of the MC many things were done to advance the reorganization of the central administration including the appointment of highly competent individuals of unimpeachable reputation to the main offices of the church. A complete reform of the bookkeeping system also progressed. However there was a serious clash over the way to proceed in addressing the scandal. After hearing the report from the special investigation committee some, including Met. +Herman, suggested that the time had come to dissolve the commission and suppress its report for the good of the church. The theory being that the OCA has had enough scandal and being open about the details would do more harm than good. This appears to have been also the advice (not surprisingly) of the lawyers hired to conduct the investigation who are for obvious reasons concerned with the OCA’s legal interests. This was vigorously resisted by a significant number on the MC. The tide turned decisively after an impassioned address by Archbishop +Job of Chicago who expressed dismay at the very idea of suppressing the truth and dropped what may have been a none too thinly veiled threat to resign and possibly even leave the OCA if the reports were suppressed.
This was the turning point and the MC overwhelmingly rejected the proposal to end the investigations and drop the matter. Instead it reauthorized the special commission to continue its work and sent a list of recommendations to the Holy Synod. Most prominent among them was a recommendation that Fr Kondratick be suspended pending his being summoned to appear before a church court to answer formal charges. This is where things were left until this morning when I discovered that the Holy Synod had issued the statement referenced at the beginning of this essay.
Today the Holy Synod issued a statement in effect admitting to what has been widely reported regarding the scandal. It also announced that Fr. Kondratick had been returned to the jurisdiction of Met. +Herman by his bishop. Although one can never be certain, this is likely a preliminary step to his suspension. The statement of the Holy Synod, although lacking in some of the details I have related, and even more that have been posted elsewhere, is nonetheless a frank admission of the scope of the scandal and the failure of the OCA’s central administration. This open and honest admission along with its mea culpa gives me renewed hope for the future.
For sometime I have been mildly optimistic that the OCA would do the right thing in its handling of this. In fairness that has not always been clear. The road has been bumpy but I now feel that the worst is over and after a long night the first hints of the dawning of a new day can be seen. Expect more disturbing details to emerge. And one may assume that this will be THE TOPIC at next year’s big meeting of the OCA. It is possible that there may still be some heads that will roll beyond Fr. Bob. Our primate was the Treasurer during at least some of the years this was going on and his role has not been discussed to my knowledge. But I feel very strongly that a corner has been turned. With these admissions the Holy Synod has made the irrevocable decision to be honest and open about what happened. And that is the best prescription for healing.
All of the news...
Thursday, March 22, 2007
More on the cultural suicide of Europe
FRANKFURT, March 22 — A German judge has stirred a storm of protest here by citing the Koran in turning down a German Muslim woman’s request for a fast-track divorce on the ground that her husband beat her.
In a remarkable ruling that underlines the tension between Muslim customs and European laws, the judge, Christa Datz-Winter, said that the couple came from a Moroccan cultural milieu, in which she said it was common for husbands to beat their wives. The Koran, she wrote, sanctions such physical abuse.
News of the ruling brought swift and sharp condemnation from politicians, legal experts, and Muslim leaders in Germany, many of whom said they were confounded that a German judge would put 7th-century Islamic religious teaching ahead of modern German law in deciding a case involving domestic violence.
Read the rest hereWednesday, March 21, 2007
TEC to the Anglican Primates: Kiss Off (But we love you.)
[Episcopal News Service] The following resolutions were passed by the House of Bishops March 20 during its annual Spring retreat meeting in Navasota, Texas.
Mind of the House of Bishops Resolution Addressed to the Executive Council of the Episcopal Church
Resolved, the House of Bishops affirms its desire that The Episcopal Church remain a part of the councils of the Anglican Communion; and
Resolved, the meaning of the Preamble to the Constitution of The Episcopal Church is determined solely by the General Convention of The Episcopal Church; and
Resolved, the House of Bishops believes the proposed Pastoral Scheme of the Dar es Salaam Communiqué of February 19, 2007 would be injurious to The Episcopal Church and urges that the Executive Council decline to participate in it; and
Resolved, the House of Bishops pledges itself to continue to work to find ways of meeting the pastoral concerns of the Primates that are compatible with our own polity and canons.
Adopted March 20, 2007
The House of Bishops
The Episcopal Church
Spring Meeting 2007
Camp Allen Conference Center
Navasota, Texas
The monk who never was...
Wednesday, March 14, 2007
Barb Galbincea, Reporter
Cleveland Plain Dealer Do you know this man?
He grew up on Cleveland's East Side in the 1920s, had a mother named Essie, a succession of stepfathers and a little white dog called Skippy.
He went to Central High School, dropping out after 11th grade, loved strawberry ice cream, was a part-time dish washer at a res taurant that ca tered to truckers and played the harmonica. He saw Satchel Paige pitch and heard Count Ba sie at the Palace Theatre.
For a time, his home was a downtown park ing lot.
Today, he's an aging Orthodox monk, unable to get ongoing medical coverage because he can't prove his identity.
He is a man seemingly without a past, but with a squad of amateur sleuths searching for clues on his behalf.
Read the rest here

