Breaking News: Ecumenical Patriarch is not Ecumenical

From Ankara:
All you Orthodox types out there obviously did not get the memo. You can not presume to order your Church in any way without checking with us. The Patriarch of Istanbul is not "Ecumenical" in any way shape or form. Why? Because we are the Turkish government and we said so. Next time check with us before making any decisions regarding the structure or ecclesiology of your church. Whats that? We weren't around when you made up that canon? Well you should have had the sense to wait. Have a nice day.

(Hat tip to Orthodixie)

Orthodox vs orthodox

This is the equivalent of a e-bitch-slap. “So, call yerselves ‘orthodox’ do ya? Well, guess what? Ya’ll ain’t what’s referenced in the dictionary when it comes to ‘orthodox,’ and dang if ya’ll don’t look anything like a ‘real’ Orthodox Church.” In other words: Calling yourselves “orthodox” is a whole bunch of meaningless twaddle.

AO go on to point out the difference in Orthodoxy and orthodox Anglicans. They’ve done some reading, it appears, and have come to some interesting conclusions. You know, thoughtful chaps, what? It seems that Orthodoxy centers it’s life in the liturgy, while orthodox Anglicans center their lives in the Scriptures. (Or so dichotomizes the AO folks.) But let’s hear it from the AO peeps.

Read the rest here.

Hat tip to the Young Fogey.

Non Habemus Pontificator

Fr. Al Kimel better known to most of us simply as the Pontificator has announced the end of his blog Pontifications. His departure will leave a large void in the religious corner of the blogosphere. While most of us will undoubtedly feel a sense of loss at his departure, it sounds like his decision at least for now is the right one. Fr. Kimel wrote movingly of the personal and spiritual struggles in his life. Being torn from the Episcopal Church by its apostasy left him scarred. And as he wrote in his emotional farewell, some wounds do not fully heal. We all suffer at times from what Catholics used to call the dark night of the soul or what we Orthodox refer to more generally as spiritual warfare. And we must all do what we think is right under spiritual direction to deal with these crisis.

Thus it is with sadness that I bid farewell to the Pontificator whose website was one of the best on the web, and will likely remain the gold standard against which most other Catholic blogs are judged. Fr. Kimel was a great intellectual (and occasional critic of yours truly). Reading the lively and generally civil debates on Pontifications helped give me clarity at a time in my life when I really needed it. And for that I am deeply grateful. I ask the reader to keep Fr. Kimel in your prayers as he carries on in whatever calling God has in mind for him.

Motu Proprio is likely imminent

Roman Catholic traditionalists and conservatives can start icing that bottle of champagne now. It appears that the publication of the long awaited Motu Proprio making available the Tridentine Mass is in fact imminent. I have generally been cautious about any discussion of dates while maintaining that the document was coming. However I am going to shed some of that caution and say that it is likely to be published soon. Very soon.

Multiple sources have indicated that copies of the MP were actually given to a select number of bishops today in Rome. The document is supposedly about three pages in length with a four page cover letter from +Benedict XVI to the world's bishops. According to two sources cited at Rorate Caeli the likely publication date is July 7th. However others are opining that if copies have been distributed to some bishops already, the formal release may come much sooner. Whatever the date we are clearly no longer talking about months or years. I think that the phrase "any day now" is probably apt.

And not a moment too soon when one sees some of the bilge still emanating from various quarters.

As a side note The Curt Jester has posted a humorous list of suggestions for the mainstream media when covering this impending story.

Of Mad Men and the Three Martini Lunch

AMC is getting ready to roll out a new television series that is supposedly set in a high powered ad agency circa 1960. It’s called "Mad Men" and the previews suggest that it is going to give an unvarnished look at business and social life in that period. I have always had a bit of a weakness for period movies or television if they are good. This program might be one of the good ones.

Maybe I am starting to feel my age but while watching a program that gave a glimpse into the making of the series and the extraordinary efforts made by the producers and cast to be period correct, I got small chills. I suddenly realized that I can remember things like rotary telephones, a television that only got a few channels and you actually had get up from the couch to change the channel manually! I can remember a time before cell phones and blackberries, pagers and the internet. There were no microwaves until I was a teenager. And we were always worried about radiation poisoning. Bringing a weapon to school when I was a kid generally meant one of those bright orange plastic squirt guns. I could go on but I am sure you get the picture.

However, this series does not sound like it's intended to be a sort of Leave it to Beaver nostalgia trip for the close of the 1950's. The 1950's-60's was a period where a woman's place in business was generally limited to that of secretary or switchboard operator. It was also a period when what we would call sexual harassment today was not only accepted, it was fairly normative in many offices. People were open in their prejudices. Office politics was rough, even brutal. And all of this is going to be shown in the series.

OK, so maybe setting aside the crazy hairdos on the girls and super thin neckties ending about 3 inched above the belt on men this could be a sort of look in the mirror for a lot of us today. In fairness though, some things have mercifully changed since then. We can start with smoking.

I can see all of the various anti smoking groups throwing a HUGE fit over Mad Men out of fear that it will glamorize smoking. There is a lot of it in the show. But guess what. In the middle of the last century people smoked. I mean really smoked, like chimneys. They smoked at home, in the car, in their office, in the company lounge, in meetings, and of course in restaurants night clubs and that wonderful social nexus of the era, the cocktail bar (of which more shortly). I can still remember my mother setting out ashtrays whenever we had guests coming over (this was in the 70’s and 80’s). Polite people always asked if it was OK to smoke when visiting someone else’s house. And polite hosts always said “yes of course.” I don’t remember when my mother got rid of the ashtrays and people stopped asking if they could smoke in our house. It was probably after I joined the Navy. My grandfather was the only real smoker in the family other than my occasional fondness for a good cigar or pipe (rarely indulged these days). But that aspect of the show is pretty dead on.

The other social vice portrayed (that some people actually complain about missing) was the drinking. In those days people drank. A business man would often have a drink on arriving at the office. A few would make a point of not indulging before noon, but this was not altogether common. One would start a board meeting with drinks. Drinks would be offered to the boss if he entered your office or you were called to his (unless you were in trouble). Drinks were offered to clients and of course after a long day at work the boys (and girls) would get together and head to their favorite watering hole for the after work cocktail, or two or three.

Which brings up one of the great American social institutions now largely gone by. Back in the day when your boss could not text message you on your lunch break and when deals and business were often based on personal relationships rather than email correspondence, it was not uncommon for people to take a leisurely business lunch with friends or clients (who were often both). These could sometimes last well over the hour that is typically the high end lunch break for most working people today. One defining element of them was the lunch cocktail. The so called three martini lunch was a reference to the fact that one could until the mid 1980’s deduct business lunch expenses from your taxes including your drinks. Incredibly people really did go out and have three or more martinis over lunch. I have this from people who attended some of those lunches and lived to tell the tale.

Now consider if you will the ingredients in a martini. Some people today are tragically unfamiliar with this drink.

The basic martini recipe is

6 oz. of gin

5 drops of dry vermouth (The dryer the better.)

2 small twists of lemon rind

2 olives

And with apologies to James Bond a true martini is never shaken. It is stirred.

Take the above ingredients times three and you have over a pound of gin! Forget all the other social and business drinking that went on and just think about a lunch where you have three or more(!) martinis. I suspect I would need help getting back to my office. For that matter, I suspect I would need help finding my office. How American business did not just grind to a halt every day around 1pm with everyone getting totally blotto is beyond me. Perhaps it will be revealed in Mad Men.

The fast pace of modern life that is always on the run can be brutal. But at least our lungs and liver seem to have gotten the better end of the deal. In the meantime we can all sit back and take a glimpse at life in a simpler if perhaps more coarse time. Unless of course your boss texts you on your blackberry about that project in the middle of the show.

Greg Griffith on the Muslim Priestess

There is a must read article over at Stand Firm on the subject of the TEC priestess who now claims to be both Muslim and Christian. A small sample is below.

It's because our Worthy Opponents figured out long ago how to sneak the nose of the gay agenda's camel under the tent of mainstream Episcopalianism: Frame it in terms of civil rights and post-modern notions of tolerance and inclusion, while playing the soft but insistent background music of oppression and marginalization. But what they haven't figured out is how to sell to that same mainstream the fact that their agenda - gutting 2,000 years of Christian teaching on sexual morality in order to devise a "Gospel" that bestows the blessings of the church on same-sex unions - at best allows, and at worst requires, a profound alteration of the lordship of Jesus Christ. There are complex reasons why this is so, but stated simply, it is because it is extremely difficult to assert on the one hand that the Scriptures don't mean what they say about sexual morality, and on the other insist that they do mean what they say about who Jesus Christ is. Leaving open all manner of possibilities for the former requires that one also leave open all manner of possibilities for the latter. This is why the orthodox side of this debate continually insists that the real debate is not about homosexuality, but Christology - who Christ is, why He came to earth, and the nature of His revelation to us.

Read the rest here.

More on Archbishop Chrysostomos' mission to Rome

From the International Herald Tribune...

VATICAN CITY: A Cypriot Orthodox archbishop seeking to arrange a groundbreaking meeting between Pope Benedict XVI and the Russian Orthodox patriarch said Monday that Cyprus would be an ideal location for the talks.

Archbishop Chrysostomos II of Cyprus has just completed a six-day visit to Rome for talks with Benedict and other Vatican officials and now plans to meet with Orthodox Patriarch Alexy II in Moscow on July 13.

He said the Orthodox Church is "open" to a meeting with Benedict and that while it is not clear where it would be held, "Cyprus would be a solution."

Read the rest here.

The Apostles' Fast 3 (take 2)

(I have been unable to recover Fr. David's 3rd installment in his series on the Apostle's Fast. However I was able to locate its copy in the archives although the comments appear to have been wiped out. So I am reposting Fr. David's original post. To those who left comments please accept my apologies. Blogger appears to have eaten them. The only way I could restore the comments was by copying them from my email records. John / Ad Orientem)

The Apostles and Walls

This past week the world commemorated the 20th anniversary of words about a wall. They were in a speech that shook a generation and marked the changing of the tides of human history. I am referring, of course, to Ronald Reagan’s famous “Mr. Gorbachev, tear down this wall!” speech at the Berlin Wall on June 12, 1987. To many folks on this side of that old wall, Reagan’s words seemed impossible: that massive barrier, and the ideological polarizations that inspired it, seemed impenetrable. I remember wondering: “Is Reagan for real, or is this just political grandstanding or hopeless naiveté?” The Cold War—those words seem almost archaic now—spawned years of fear and power that only perpetuated a kind of cynical paralysis. Now, Reagan towers as a kind of prophet whose words of authority crushed the giant and led people to freedom. A sentence of six simple words, so obvious that no one hardly dare utter them, were long enough, at the right time and place, to become Archimedes’ lever and move the world. Like “Thus saith the Lord, ‘Let my people go’” and “I have a dream today,” Reagan’s challenge demonstrates the power of words.

Christ’s holy Apostles also prophesied against a wall. Such was the heart of their apostolic ministry, a ministry of reconciliation. As significant as Reagan’s words were—and the breaking they evoked—the preaching by Christ’s holy Apostles catalyzed a still greater revolution, announcing the destruction of The Wall. St. Paul called it “the middle wall of partition:”

“Now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us” (Ephesians 2:13-14).

What is this Wall that St. Paul is talking about? In short, it was the Wall in the Jewish temple that separated the Gentiles from the Jews, limiting the Gentiles to the outer court. The Wall was the physical expression of a Spiritual Reality, one that restricted the works and grace of God to God’s covenant people, the Hebrew people. Paul knew this Wall all too well; not only was Paul a “Hebrew of the Hebrews,” but as an Apostle of Christ he was falsely accused of (and imprisoned for) bringing a gentile into the inner courts of the Temple precincts (Acts 21:28-29, 24:6). Now, this Wall had been demolished by Jesus Christ, and the covenantal gifts of God available to both Jew and Gentile alike. St. Paul and the other Apostles announced the destruction of this Wall, and the liberation of God’s gifts previous held behind the dam of covenant and ethnicity.

Of course, destroying walls is one thing; actually knowing and experiencing newfound unity and freedom is another. The walls of the heart loom large, deceiving even the faithful. I suppose that is one reason why St. Paul called Christ’s destruction of the middle wall of partition a mystery: something once hidden, but now established and revealed. This is the mystery of the Church, which St. Paul actually calls “the fellowship of the Mystery” (Ephesians 3:8-10). Now God’s covenant promises, His gift of salvation, is for all peoples, Jew and Gentile alike, who are united in God’s New Creation in Christ. Isn’t it strange that the City of Ephesus, so far from Jerusalem and its religious institutions, needed St. Paul’s words about the unity of the people of God resulting from the destruction of The Wall? It was far away, but that wall still existed when Paul wrote the Ephesians, its physical destruction was perhaps ten years off. In 1871 archaeologists actually discovered pillar of the “middle wall of partition” once described by the ancient historian Josephus. On that pillar appeared the words:

“No man of another nation to enter within the fence and enclosure round the temple, and whoever is caught will have himself to blame that his death ensues”

The threat of the physical wall was all too real in St. Paul’s day; his words were concerning a spiritual destruction and liberation revealed in Jesus, in His death on the cross and holy resurrection.

Spiritual divisions, even anachronistic ones, do have a way of extending far beyond physical ones. The Church was the very place—the locus—of spiritual reconciliation and unity in Christ. Where else on earth could all peoples worship God “in spirit and in truth” but in the mystery of the Church? Amazingly, the Apostles had to continue to proclaim the destruction of spiritual divisions, not only to the local churches, but even amongst themselves. St. Paul had to rebuke Peter and Barnabas when they were intimidated to break table fellowship with Gentiles who were brothers and sisters in Christ. When the Gentiles began flowing into the Church, the Apostles had to hold the first Church Council, as described in Acts 15, to discern what God had done and was doing in Christ. Yet, as Jesus promised, the Spirit of God did in time lead the Apostles into all truth (John 16:13) about God’s work of salvation in Christ.

So, for us today, to be Apostolic is to proclaim and live out this spiritual unity in Christ, as “the fellowship of the mystery.” The spiritual barriers have been shattered; all peoples can be reconciled to God, and to one another, in Christ. To know this and to live this reality continues to be a struggle in the Church, especially in America. Are we not divided once again by ethnicity? Why do we place the moniker “Greek” or “Russian” or “Serbian,” et al., before the word “Orthodox” on the signs in front of our churches in this land? This not only separates the brethren from one another, but intimidates those who would visit our worship, only to perceive that such was only for a particular group. Besides our labels, we continue in our churches to be divided by language in our service. There may be a place for some use of ancient liturgical languages, but to allow incomprehensible tongues to dominate the landscape of our worship is again contrary to the spirit of the Apostles, dividing us not only from the unchurched, but even from our children.

Such impediments cannot be rationalized; such words are contrary to the spirit of the apostolic gospel. We who on Sunday proclaim the words “I believe in one, holy, catholic, and apostolic Church” from the Nicene Creed must remove all contrary words from our life together. And perhaps there is even someone amongst who will stand up, in the right place and occasion, and utter the words about our jurisdictional divisions that we all yearn to hear:

“Patriarch Bartholomew, tear down these walls!”

and/or:

“Patriarchs of Orthodoxy, tear down these walls!”

Whoever will do this, and all that I mention, will truly be apostolic. And the greatest revolution of human history—of liberation in Christ, will be furthered in our day.

Missing Post

Fr. David's post "The Apostles' Fast 3" has vanished. I note there is still the link for it to the right in the archives, but the post itself is now gone. Does anyone have any ideas how this might have occurred? Any tips would be greatly appreciated.

ICXC
John

More on the Muslim Episcopal Priest

As a follow up to my previous post on this subject...

Shortly after noon on Fridays, the Rev. Ann Holmes Redding ties on a black headscarf, preparing to pray with her Muslim group on First Hill.

On Sunday mornings, Redding puts on the white collar of an Episcopal priest.

She does both, she says, because she's Christian and Muslim.

Redding, who until recently was director of faith formation at St. Mark's Episcopal Cathedral, has been a priest for more than 20 years. Now she's ready to tell people that, for the last 15 months, she's also been a Muslim — drawn to the faith after an introduction to Islamic prayers left her profoundly moved.

Her announcement has provoked surprise and bewilderment in many, raising an obvious question: How can someone be both a Christian and a Muslim?

The answer of course, is that you can't. Being an Episcopalian however negates both. Liturgical unitarianism strikes again.

Read the rest here.

Hat tip to T-19.

A History of Arrogance

From the Midest Conservative Journal...

"Why has the controversy over Gene Robinson created the firestorm that it has? Why was it the factor that caused many of us to leave parishes in which we had spent most if not all our lives? After all, many of us rationalized our way through episcopal atheists like John Shelby Spong, besides whom Robbie is a model of Christian orthodoxy.

For me, it was not just the fact that the Episcopal Church had voted in convention that it would not let the Bible get in its way anymore. It was the decision's titanic arrogance. In 2003, ECUSA created a fact on the ground and destroyed, in one stroke, 2,000 years of Christian and Anglican teaching and every measure every GenCon had ever passed on the subject without caring about or being particularly interested in what the rest of the Anglican world thought about it."

Read the rest here

The Apostles' Fast 3

The Apostles and Walls

This past week the world commemorated the 20th anniversary of words about a wall. They were in a speech that shook a generation and marked the changing of the tides of human history. I am referring, of course, to Ronald Reagan’s famous “Mr. Gorbachev, tear down this wall!” speech at the Berlin Wall on June 12, 1987. To many folks on this side of that old wall, Reagan’s words seemed impossible: that massive barrier, and the ideological polarizations that inspired it, seemed impenetrable. I remember wondering: “Is Reagan for real, or is this just political grandstanding or hopeless naiveté?” The Cold War—those words seem almost archaic now—spawned years of fear and power that only perpetuated a kind of cynical paralysis. Now, Reagan towers as a kind of prophet whose words of authority crushed the giant and led people to freedom. A sentence of six simple words, so obvious that no one hardly dare utter them, were long enough, at the right time and place, to become Archimedes’ lever and move the world. Like “Thus saith the Lord, ‘Let my people go’” and “I have a dream today,” Reagan’s challenge demonstrates the power of words.

Christ’s holy Apostles also prophesied against a wall. Such was the heart of their apostolic ministry, a ministry of reconciliation. As significant as Reagan’s words were—and the breaking they evoked—the preaching by Christ’s holy Apostles catalyzed a still greater revolution, announcing the destruction of The Wall. St. Paul called it “the middle wall of partition:”

“Now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us” (Ephesians 2:13-14).

What is this Wall that St. Paul is talking about? In short, it was the Wall in the Jewish temple that separated the Gentiles from the Jews, limiting the Gentiles to the outer court. The Wall was the physical expression of a Spiritual Reality, one that restricted the works and grace of God to God’s covenant people, the Hebrew people. Paul knew this Wall all too well; not only was Paul a “Hebrew of the Hebrews,” but as an Apostle of Christ he was falsely accused of (and imprisoned for) bringing a gentile into the inner courts of the Temple precincts (Acts 21:28-29, 24:6). Now, this Wall had been demolished by Jesus Christ, and the covenantal gifts of God available to both Jew and Gentile alike. St. Paul and the other Apostles announced the destruction of this Wall, and the liberation of God’s gifts previous held behind the dam of covenant and ethnicity.

Of course, destroying walls is one thing; actually knowing and experiencing newfound unity and freedom is another. The walls of the heart loom large, deceiving even the faithful. I suppose that is one reason why St. Paul called Christ’s destruction of the middle wall of partition a mystery: something once hidden, but now established and revealed. This is the mystery of the Church, which St. Paul actually calls “the fellowship of the Mystery” (Ephesians 3:8-10). Now God’s covenant promises, His gift of salvation, is for all peoples, Jew and Gentile alike, who are united in God’s New Creation in Christ. Isn’t it strange that the City of Ephesus, so far from Jerusalem and its religious institutions, needed St. Paul’s words about the unity of the people of God resulting from the destruction of The Wall? It was far away, but that wall still existed when Paul wrote the Ephesians, its physical destruction was perhaps ten years off. In 1871 archaeologists actually discovered pillar of the “middle wall of partition” once described by the ancient historian Josephus. On that pillar appeared the words:

“No man of another nation to enter within the fence and enclosure round the temple, and whoever is caught will have himself to blame that his death ensues”

The threat of the physical wall was all too real in St. Paul’s day; his words were concerning a spiritual destruction and liberation revealed in Jesus, in His death on the cross and holy resurrection.

Spiritual divisions, even anachronistic ones, do have a way of extending far beyond physical ones. The Church was the very place—the locus—of spiritual reconciliation and unity in Christ. Where else on earth could all peoples worship God “in spirit and in truth” but in the mystery of the Church? Amazingly, the Apostles had to continue to proclaim the destruction of spiritual divisions, not only to the local churches, but even amongst themselves. St. Paul had to rebuke Peter and Barnabas when they were intimidated to break table fellowship with Gentiles who were brothers and sisters in Christ. When the Gentiles began flowing into the Church, the Apostles had to hold the first Church Council, as described in Acts 15, to discern what God had done and was doing in Christ. Yet, as Jesus promised, the Spirit of God did in time lead the Apostles into all truth (John 16:13) about God’s work of salvation in Christ.

So, for us today, to be Apostolic is to proclaim and live out this spiritual unity in Christ, as “the fellowship of the mystery.” The spiritual barriers have been shattered; all peoples can be reconciled to God, and to one another, in Christ. To know this and to live this reality continues to be a struggle in the Church, especially in America. Are we not divided once again by ethnicity? Why do we place the moniker “Greek” or “Russian” or “Serbian,” et al., before the word “Orthodox” on the signs in front of our churches in this land? This not only separates the brethren from one another, but intimidates those who would visit our worship, only to perceive that such was only for a particular group. Besides our labels, we continue in our churches to be divided by language in our service. There may be a place for some use of ancient liturgical languages, but to allow incomprehensible tongues to dominate the landscape of our worship is again contrary to the spirit of the Apostles, dividing us not only from the unchurched, but even from our children.

Such impediments cannot be rationalized; such words are contrary to the spirit of the apostolic gospel. We who on Sunday proclaim the words “I believe in one, holy, catholic, and apostolic Church” from the Nicene Creed must remove all contrary words from our life together. And perhaps there is even someone amongst who will stand up, in the right place and occasion, and utter the words about our jurisdictional divisions that we all yearn to hear:

“Patriarch Bartholomew, tear down these walls!”

and/or:

“Patriarchs of Orthodoxy, tear down these walls!”

Whoever will do this, and all that I mention, will truly be apostolic. And the greatest revolution of human history—of liberation in Christ, will be furthered in our day.

Breaking: Nifong is disbarred

Mike Nifong has been disbarred by the North Carolina Bar for his conduct in the Duke Lacrosse hoax.

Nifong: 'I should be disbarred...'

In a surprise move Mike Nifong indicated that he believes he should be disbarred and will not appeal any sanctions imposed by the bar committee. I think this may be the first honorable thing he has done in this sad sordid affair.

Breaking News: Nifong Guilty

Durham County District Attorney Mike Nifong has been found guilty of multiple alleged violations of the rules of ethics and court procedures in relation to the Duke lacrosse hoax. The verdicts have been overwhelmingly damning. The trial is now moving into phase 2 to determine sanctions. IMO Nifong should be disbarred. These were not bad judgment calls. This was a deliberate attempt to railroad three innocent you men.

Catholic Bishops React to the Motu Proprio

I couldn't resist...

Hat tip to Petrosius.

Motu Proprio said to be imminent

Rorate Caeli, a Traditionalist Roman Catholic blog with a reputation for good and fairly reliable posts, reports that a highly credible Italian website has posted actual excerpts from the cover letter intended to accompany the MP liberalizing the Tridentine Mass. According to this report the document has been signed and the cover letter is in the final stages of translation into various languages. Although a precise date for release is not given, it is believed that it will occur before +Benedict XVI departs for his summer vacation in the first part of July.

Again, I want express a healthy dose of skepticism about any predictions of dates. However we have known beyond reasonable doubt that the MP really does exist and it's coming. So everyone take a deep breath and wait to see what happens.

Read the details here.

Some quick notes

First please accept my apologies for the dearth of posts this week. My work schedule this week and next is unusually heavy. I suffer from the same contradictory problem that most of us have. I really wish I had more free time. And I also wish I had more money. Sigh. Posting will likely be less frequent during this period. However I would like to draw the reader's attention to a few items which may be of interest. I again regret that I don't have the time right now to comment at length on most of these.

Crisis Magazine has an interesting (and very Catholic) article on the often discussed problems surrounding Boniface VIII's bull Unam Sanctum which declared...

We declare, say, define and pronounce, that it is absolutely necessary for the salvation of every human creature to be subject to the Roman Pontiff.

This has been a fairly huge thorn in Rome's side, especially since Vatican II. I hope to address some of this in a more detailed post later as time permits. For now the reader can draw their own conclusions on the strength of the defense.

Southern Baptists appeared to make a small move back towards the center after years of conservative domination within their convention. The measures announced Wednesday move to reinforce a more moderate definition of doctrine originally adopted in 2000. Conservatives seemed unimpressed though. Indeed they quickly got passed a resolution expressing strong doubts about the influence of human beings on global warming. They warned that increased regulation of so called greenhouse gases would injure the poor. This would seem to put them at odds with the overwhelming majority in the scientific community. Not exactly a place the SBC is unknown to occupy though.

The ongoing soap opera within the Anglican Communion continues... The Church of Kenya announced it will consecrate its own bishop here in the United States to minister to those parishes that have defected from the Episcopal Church and its continuing slide into apostasy. Many of those parishes have been seeking to affiliate with one of the various African Churches. There has of course been the predictable outcry from the other side. (Caution: Some of the comments posted here are really ugly.)

Lingayen-Dagupan Archbishop Oscar Cruz of the Philippines has urged Pope Benedict XVI not to travel to his country. He fears for the safety of the Pope. The Philippines suffer from a wide variety of problems including a rise in Islamic terrorism. There has been widespread violence against Christians in this predominantly Catholic country.

Fr. Al Kimel of Pontifications has posted an excellent essay on the subject of the renewal of the Western Liturgy within the Roman Church. I agree with almost everything he wrote and I recommend it to those interested.

Following up on the previously mentioned story about Archbishop Chyrsostom's efforts to mediate a meeting with Patriarch +Alexeii of Moscow, CWN News says the archbishop will leave for Moscow immediately after his meeting with Pope +Benedict XVI. In a related vein +Alexeii recently reemphasized the need for cooperation between Orthodoxy and the Catholic Church. This is especially true in Europe where secularism and post modernism are rampant. Stay tuned.

On a closing note, I have never made any pitch for money on this blog. However I am going to make an exception today. The mission parish of St. Mary Magdalene in Merced California (my home parish) is in pretty tough financial straights. Even worse than my own finances (and thats pretty bad). If there is anyone who has some spare funds that they would not mind being put to a good and Christian use please drop me a line privately. Any contributions are tax deductible and of course, deeply appreciated.

Two Trials

Two trials began today. In New York Fr. Robert (Bob) Kondratick is accused of a wide range of serious ethical lapses during his tenure as the Chancellor of the Orthodox Church in America. In North Carolina the Durham County District Attorney Mike Nifong is accused of multiple violations of the canon of ethics and potentially the civil rights of three young students from Duke University. The case has gained widespread publicity and there is something very close to a unanimous consensus that the lacrosse players were railroaded. Nifong's trial before the state bar is expected to last about 5 days. No time table has been projected for the Church Court. However it is unlikely to be a protracted case. Stay tuned.

Detailed reports on Nifongs trail can be found here.

Any news about the trial of Fr. Bob will probably be posted at the OCA website.

The Apostle's Fast

Superstars for the Kingdom

The household asleep, I wandered into the night. We live just outside the city, and with the moon rising late, the stars are stunning. As I walked, words of Psalm 19 tumbled into my mind—but perhaps not the verses one would expect:

“Their voice has gone out into all the earth, and their words to the ends of the
universe (v. 4).”

We Orthodox sing this verse every time there is a feast of the holy Apostles. Yet, this Psalm actually begins not with people who glorify God, but rather the very cosmos itself; in midst of our singing, the reader intones verse 2:

“The heavens are telling the glory of God, and the firmament proclaims His
handiwork.”

This is a strangely beautiful juxtaposition: the so-called natural revelation of God in the glory of his creation on the one hand, and the special revelation of God in the Good News proclaimed by Apostles. Nevertheless, this isn’t some blithe invention of Orthodox worship; the Psalmist himself weaves together such a tapestry of the glorification of God. Of course, the Apostles are not named, per se, in the Psalm; rather, it is both the heavens and the Law of God that are his messengers. The glory of God is written in both the parchment of creation—the heavens—as well as on tables of stone in the Law of God. Today, we sing the Psalm with New Covenant hearts awakened with the eyes of New Creation—a vision only possible with the Apostolic proclamation of the gospel of Jesus Christ. The chorus of nature is itself joined by God’s special servants, all proclaiming the glory of God.

Who were these Apostles, whom holy tradition identifies with the brilliance of the starry night? How are they like the heavens? How are they like the blessed Law of God?

In short, they are undeniable guides, filled with divine beauty.

The world has its own stars, of whom we know too much, to be sure. Even the varied traditions of Protestant Christianity looks to its own such luminaries. Far be it for me to pick on somebody or take a cheap shot, but one of the more ludicrous or humorous features (you pick) of Evangelicalism is the use of star athletes and “the power teams” as foils (no pun intended…I think) for evangelistic outreach or youth ministry. No megachurch Father’s Day weekend would be complete unless there was a “father-son” event featuring such studly spirituality. The brilliant glory of such “stars” draw our attention, it is hoped, to the glory of the gospel. Somehow such stars legitimatize our faith, or so we think. It is not my job to judge the matter, but such constellations leave me strangely cold and empty—their glory a far cry from the glory of the Cross.

In the historic Christian Faith, the holy Apostles are the true stars, whose glory never eclipsed the glory of God, but rather shone forth only with the Good News of Jesus Christ. Furthermore, their glory wasn’t physical prowess, or even intellectual brilliance. As we sang on Pentecost:

“Blessed art thou, O Christ our God,Who hast revealed the fishermen as most by
sending down upon them the Holy Spirit.”

The glory of the Apostles was the fulfillment of Jesus’ word that God would create men and women who worshiped Him “in Spirit and in truth.” That same Spirit would guide them into all truth that they then proclaimed with a divine power. Yet, above all, that glory and power was that of the Cross of Christ, which they lived to the utmost:

“But God forbid that I should glory, save in the cross of our Lord Jesus Christ,
by whom the world is crucified unto me, and I unto the world” (Galatians
6:14).

Here is a glory to be embraced, especially during this current season, the Apostles’ Fast, when we are especially mindful of our Apostolic heritage—of being “one, holy, catholic, and apostolic Church” (the Nicene Creed). The glory of these stars, these luminous Apostles, is not in outward shows but through spiritual transformation by the power of Jesus’ Cross, in dying to the world of the passions. To use the language of St. Paul, their lives were living sacrifices, holy and acceptable to God, as their spiritual service of worship (Romans 12:1-2). If we are to truly be Apostolic as Christians, we too must reflect such glory: the glory of the Cross. Then we too will be at least lesser lights, luminaries in a darkening world.