With the Rise of Militant Secularism, Rome and Moscow Make Common Cause

The European religious press is abuzz over recent developments in Orthodox – Catholic relations that indicate both Churches are moving closer together. The diplomatic centerpiece of the activity would be a meeting of Pope Benedict and Patriarch Kyrill of the Russian Orthodox Church that was first proposed by Pope John Paul II but never realized. Some look to a meeting in 2013 which would mark the 1,700th anniversary of the signing of the Edict of Milan when Constantine lifted the persecution of Christians. It would be the first visit between the Pope of Rome and Patriarch of Moscow in history.

A few short years ago a visit between Pope and Patriarch seemed impossible because of lingering problems between the two Churches as they reasserted territorial claims and began the revival of the faith in post-Soviet Russia, Ukraine and elsewhere. The relationship grew tense at times and while far from resolved, a spirit of deepening cooperation has nevertheless emerged. Both Benedict and Kyrill share the conviction that European culture must rediscover its Christian roots to turn back the secularism that threatens moral collapse.

Both men draw from a common moral history: Benedict witnessed the barbarism of Nazi Germany and Kyrill the decades long communist campaign to destroy all religious faith. It informs the central precept in their public ministry that all social policy be predicated on the recognition that every person has inherent dignity and rights bestowed by God, and that the philosophical materialism that grounds modern secularism will subsume the individual into either ideology or the state just as Nazism and Communism did. If Europe continues its secular drift, it is in danger of repeating the barbarism of the last century or of yielding to Islam.

The deepening relationship does not portend a union between Catholicism and Orthodoxy. Roman Catholics are more optimistic about unity because they are less aware of the historical animus that exists between Catholics and Orthodox. Nevertheless, while the increasing cooperation shows the gravity of the threat posed by secularism, it also indicates that the sensitive historical exigencies can be addressed in appropriate ways and times and will not derail the more pressing mission.

The cooperation has also caused the Churches to examine assumptions of their own that may prove beneficial in the long run. The meaning of papal supremacy tops the list.

On the Orthodox side the claims to a universal jurisdictional supremacy of the Patriarch of Rome have been rejected since (indeed, was a cause of) the Great Schism of 1054 (see here and here). That said, the Orthodox see the Pope of Rome as the rightful Patriarch of the Church of Rome and could afford him a primacy of honor in a joint council but not jurisdiction.

On the other side, the Orthodox do not have a Magisterium, a centralized Church structure that speaks for all the Orthodox in the world. This has led to some fractious internal wrangling throughout the centuries although doctrine and teaching has remained remarkably consistent.

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