Orthodox church at the gates of purgatory

With each passing day, the crisis that has swept across Europe has thrown into question not only the capacity of states to maintain a minimum of solvency, but also the philosophy that has provided the basis for the social and economic system since the Second World War.

Established ideologies are no longer in tune with current realities and their adjustment to accommodate these realities appears increasingly difficult. It is in this context that the economic crisis has not only heralded the end of public debt and the bankruptcy of the principles that made it possible, but it has also marked the end of certain taboos.

Consider, for example the Greek and Romanian Orthodox Churches, and the provocative attitudes displayed by both of these entities. For several months, the impudence of high-ranking members of the clergy in Athens and Thessaloniki has known no bounds, now that the lost sheep demonstrating in the streets have begun to focus their attention not only on the rejection of austerity packages, but also on the redistribution of wealth and in particular the wealth of the Orthodox Church, which has never been evaluated [the Orthodox Churches in both Greece and Romania do not pay taxes and benefit from a certain number of privileges].

It is regrettable that the pressure on the higher echelons of the Greek clergy has not been instigated by public debate, but is rather the result of an outburst of rage prompted by extreme social and economic circumstances – and this observation also applies to the Romanian Church – because this has been used to justify the cynical and curt response of the ecclesiastical hierarchy which has no qualms about dismissing those voices from civil society which have yielded to the sin of questioning its prerogatives.

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