I was explaining to a new Catholic recently that the color purple (violet) used in advent is akin to its use in Lent, in that both are considered penitential seasons. Hence we are to give special attention to our sins and our need for salvation. Traditionally Advent was a time we would, like Lent take part in penitential practices such as fasting and abstinence.Read the rest here.
Of course, in recent decades Advent has almost wholly lost any real penitential practices. There is no fasting or abstinence required, they are not really even mentioned. Confession is encouraged and the readings still retain a kind of focus on repentance and a focus on the Last Judgment.
But long gone are the days of a forty day fast beginning on Nov 12. The observances in the period of the Middle Ages were every bit as strict as Lent. St. Martin’s Feast Day was a day of carnival (which means literally “farewell to meat” (carnis + vale)). In those days the rose vestments of Gaudete (Rejoice Sunday) were really something to rejoice about, since the fast was relaxed for a day. Then back into the fast until Christmas. Lent too began with Mardi Gras (Fat Tuesday), as the last of the fat was used used up and the fast was enjoined beginning the next day.
An interesting and thoughtful piece. Please, let's skip the "we Orthodox still fast" commentary.
1 comment:
I used to fast strictly when single. I married into a Roman-Catholic family that blessed their daughter to become Orthodox. We are with them a lot. Fasting has become so problematical that I pray more. In our home we still fast though.
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