When a crisis in the 17th-century
Holy Roman Empire about princely authority and autonomy spiraled into
sectarian warfare, Central Europe was plunged into the Thirty Years War.
It was to be a conflict so debilitating and deadly that it would prove more proportionally costly in casualties for what is now Germany than even the Second World War. When the Peace of Westphalia
finally brought the nightmare to a close in 1648, it was clear that
domestic politics had to be separated from diplomacy for any stability
to return to Europe. So came an emphasis on the sovereignty of states to
police their own affairs while retaining a standardized system for
dealing with each other as (ostensible) equals in the international
realm.
While no system can
guarantee peace free from geopolitical upset, The Westphalian Peace was
nonetheless an improvement over the religious wars of the past.
Something like it would also be an improvement over the rampant,
American-led liberal hegemony of today. The ideologies of permanent
war have had disproportionate influence over the ruling cliques in
Washington, D.C., from the Clintonite neoliberals to the Dick Cheney
neoconservatives. There are very real material reasons for this, of
course, such as defense contracting and the powerful lobbying behind it.
But it was on purely ideological terms that America’s dangerous
imperial overstretch was sold to a domestic audience.
Those
like former U.N. ambassador Samantha Power would have us believe that
there are teeming masses of people abroad just yearning to have American
bombs rained down upon them as a solution for their domestic woes. Yet for
most of American history, this was not so. The early and rising United
States was a nation of diplomats who had taken the lessons of Westphalia
to heart. From George Washington and John Quincy Adams
up through the start of the 20th century, the importance of keeping
domestic ideological arrangements out of sober realist diplomacy was
usually understood. It was Woodrow Wilson who departed from this
arrangement with his commitment to establishing the United States as
guarantor not only of the rights of its own citizens but also the people
of foreign nations abroad. His unrealistic vision was rejected by both
Congress and most of the world’s other great powers. Still, Britain and
America were influenced enough by his thinking to stand aghast when
first Japan and then Italy and Germany went about sabotaging the fragile
postwar order. It would take a second, more destructive war, with the
United States and the U.S.S.R. creating a peace out of their victorious
power, to undo the damage that had been done. Two countries that could
not have been more internally different became the crux of the most
important wartime alliance of the 20th century. Largely forgotten was
that the top crime pursued by the allies during the Germans’ postwar
trial was that of “waging aggressive war.”
Since
the end of the Cold War, and with the checks on America’s ambitions
largely removed, we have seen this Wilsonian messianism return, and
stronger than before. America’s cultural history of puritanism and faith
in its own (culturally and historically specific) institutions has
merged with an unchecked hubris. Interventions unrelated to the
interests of the average American came in the Balkans and Somalia, and
then expanded to nearly the entire Middle East and large swathes of
Africa. The justification is always the 9/11 terror attacks. The Bush
administration in particular merged all of these trends by marrying the images of apocalyptic religious struggle to the Wilsonian quest for a world order
founded on a universal conception of rights. When weapons of mass
destruction, the ostensible reason for the invasion of Iraq, failed to
turn up, Bush quickly pivoted to another argument: that we would build a
new and better Iraq Americanized through our concept of civil society.
What we got was the rise of ISIS, sectarian strife, and an empowered Iran
greatly expanding its influence throughout that region. It was an
outcome abundantly obvious to the many experts who were opposed to the
war from the outset.
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The Infant God
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