Read the rest here.MOSCOW: The atmosphere was tense, laced with nearly a century of mistrust and bitter feelings, when President Vladimir Putin met in New York with leaders of an émigré church that had broken with the Russian Orthodox Church after the Bolshevik Revolution. The breakaway church had vowed never to return as long as the "godless regime" was in power.
"I want to assure all of you," Putin said at the 2003 meeting, "that this godless regime is no longer there." Then, recalled the Reverend Serafim Gan, a senior priest of the breakaway church, the Russian Orthodox Church Outside of Russia, Putin added: "You are sitting with a believing President."
That meeting set in motion years of difficult negotiations that on Thursday are expected to be capped by the signing of a canonical union at the Cathedral of Christ the Savior, which was dynamited by Stalin in 1931 and rebuilt in the 1990s. Church members are calling the signing - which coincides with the feast of Ascension - the symbolic end of Russia's civil war and confirmation of the Russian Orthodox Church's central role in post-Soviet society.
Joint services will also be held this weekend at Butovo, a Stalinist killing field outside Moscow that is now an Orthodox shrine to the Soviet dictator's victims, and at the Kremlin's Dormition Cathedral.
"This was a place of much sorrow, temptation, suffering, and the death of martyrs," said Father Gan about Butovo. "Now this place serves revival. I think that's what was deeply touching for all of us."
In an interview broadcast Monday on Vesti-24, a state-run news channel, Patriarch Aleksei II of the Russian Orthodox Church said "the Lord is helping us in this time, this time of spiritual revival, to gather up the stones that were so thoughtlessly scattered in the past."
The Russian Orthodox Church Outside of Russia, known informally as the Russian Church Abroad, will retain its name and administrative autonomy, said Father Gan. But Moscow will exercise ultimate authority in appointments and other church matters.
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