Primacy and Identity A Response to ‘First Without Equals’ and the Tragedy of Deficient Ecclesiology

 The paper that follows was originally drafted in 2015 as an internal reference document for members of various theological commissions, as a response to documents that had then been somewhat recently published and generated debate over the preceding years. The more recent events of 2018, centred in Ukraine but relating to questions of ecclesiological primacy that affect the whole Orthodox world (and which, at the present moment,1 are still very much ongoing), have given cause to disseminate the text more broadly, as a small study of some of the core ecclesiastical and theological principles involved.

We are witnessing, at the present moment, a fuller realisation of the disastrous theological and ecclesiological positions outlined in the text below, which were already nascent three years ago (and indeed further back). Improper theological visions of Church hierarchy and primacy have since led beyond the bold assertion of the unsupportable concept of a Primate who is ‘first without equals’, to the actual implementation of this flawed ecclesiology in one See’s direct violation of canonical order, based precisely on its insupportable belief that it has ultimate authority to act in its own right, in a manner binding upon all others.2 That this position, and the dire actions associated with it, is contrary to canonical order is the subject of many studies already; that it is the ‘logical’ fruit of a flawed vision of primacy and authority, rooted in misapplications of Trinitarian theology and a failure to understand episcopal-sacramental participation in the Body of Christ, is the object of what follows below.

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