Thursday, November 03, 2016
Wednesday, November 02, 2016
Pope proposes ‘new beatitudes for a new age’
MALMO, Sweden, November 1, 2016 (LifeSiteNews) – Pope Francis posed a new list of beatitudes for modern Christians today during his Mass at the end of the papal trip to Sweden for the Protestant Reformation’s fifth centenary. Among the issues he promoted through the list were his high-profile concerns for the environment and ecumenism.
The pope’s “new beatitudes for saints of a new age,” as the U.S. Bishops’ Catholic News Service dubbed them, came during his All Saints Day Mass homily at an open-air stadium in Malmo, during which he also invoked Sweden’s most celebrated saint to highlight the ecumenical purpose of his trip.
Though widely taken by media in the sense described by Catholic News Service, the pope’s prepared text for the homily does not describe as “new beatitudes.” However, Vatican Radio’s own report on the homily refers to them similarly as the pope’s “suggested list of modern Beatitudes.”
The beatitudes are “in some sense the Christian’s identity card,” he told those present at the Mass, and they “identify us as followers of Jesus.”
Read the rest here.
Jesus clearly forgot these. I'm sure He appreciates the Pope's editing.
The pope’s “new beatitudes for saints of a new age,” as the U.S. Bishops’ Catholic News Service dubbed them, came during his All Saints Day Mass homily at an open-air stadium in Malmo, during which he also invoked Sweden’s most celebrated saint to highlight the ecumenical purpose of his trip.
Though widely taken by media in the sense described by Catholic News Service, the pope’s prepared text for the homily does not describe as “new beatitudes.” However, Vatican Radio’s own report on the homily refers to them similarly as the pope’s “suggested list of modern Beatitudes.”
The beatitudes are “in some sense the Christian’s identity card,” he told those present at the Mass, and they “identify us as followers of Jesus.”
Read the rest here.
Jesus clearly forgot these. I'm sure He appreciates the Pope's editing.
Monday, October 31, 2016
Clinton Campaign Was Fed Debate Questions in Advance
I
am shocked! Shocked to discover that the Clintons were being fed debate questions in advance. The Clintons have a long history of abiding by
the absolutely highest ethical standards. By the way I am also selling a
bridge at a bargain basement price. Please contact me for details.
Labels:
corruption,
elections,
Hillary Clinton,
media bias,
Politics
Catholics and Lutherans pledge to work for inter-communion
At the conclusion of a historic ecumenical celebration in Lund, Sweden, Pope Francis and the general-secretary of the world's Lutheran churches agreed to work together for a shared Eucharist.
Pope Francis and the global Lutheran leader have jointly pledged to remove the obstacles to full unity between their Churches, leading eventually to shared Eucharist.
They made the commitment in a joint statement signed before a congregation of Catholic and Lutheran leaders at the conclusion of a joint service in Lund, Sweden, to commemorate the 500th anniversary of the start of the Reformation.
The statement was signed by Pope Francis and Bishop Munib Younan, who is president of the Lutheran World Federation (LWF), which was founded in Lund in 1947. After they finished signing, the congregation stood for a long round of applause as the two leaders hugged each other.
The two leaders appeared to single out married couples where one partner is Catholic and the other Lutheran. “Many members of our communities yearn to receive the Eucharist at one table, as the concrete expression of full unity,” they noted.
“We experience the pain of those who share their whole lives, but cannot share God’s redeeming presence at the Eucharistic table,” they said, adding: “We acknowledge our joint pastoral responsibility to respond to the spiritual thirst and hunger of our people to be one in Christ.”
“We long for this wound in the Body of Christ to be healed,” they continued. “This is the goal of our ecumenical endeavors, which we wish to advance, also by renewing our commitment to theological dialogue.”
Read the rest here.
Pope Francis and the global Lutheran leader have jointly pledged to remove the obstacles to full unity between their Churches, leading eventually to shared Eucharist.
They made the commitment in a joint statement signed before a congregation of Catholic and Lutheran leaders at the conclusion of a joint service in Lund, Sweden, to commemorate the 500th anniversary of the start of the Reformation.
The statement was signed by Pope Francis and Bishop Munib Younan, who is president of the Lutheran World Federation (LWF), which was founded in Lund in 1947. After they finished signing, the congregation stood for a long round of applause as the two leaders hugged each other.
The two leaders appeared to single out married couples where one partner is Catholic and the other Lutheran. “Many members of our communities yearn to receive the Eucharist at one table, as the concrete expression of full unity,” they noted.
“We experience the pain of those who share their whole lives, but cannot share God’s redeeming presence at the Eucharistic table,” they said, adding: “We acknowledge our joint pastoral responsibility to respond to the spiritual thirst and hunger of our people to be one in Christ.”
“We long for this wound in the Body of Christ to be healed,” they continued. “This is the goal of our ecumenical endeavors, which we wish to advance, also by renewing our commitment to theological dialogue.”
Read the rest here.
Labels:
ecumenism,
inter-communion,
Lutheranism,
Roman Catholic Church
WOW!
The Cubbies hang on in a nail biter to win their first World Series game at Wrigley Field in 71 years. Game 6 is on Tuesday. The Cubs are not dead yet.
Sunday, October 30, 2016
The Latest From Lutheran Satire
One of the better ones IMHO.
Australia Ratchets Up Anti-Illegal Immigration Policy
CANBERRA, Australia - Australia on Sunday announced
plans to ratchet up its tough policy against refugees by banning any
asylum seeker who attempts to reach its shores by boat from ever
visiting the country.
A previous government introduced a policy on July 19, 2013, banning refugees who arrive by boat from Indonesian ports after that date from ever being resettled in Australia.
Under legislation to be introduced to Parliament next week, thousands of asylum seekers who have returned to their homelands in the Middle East, Africa and Asia would be banned for life from ever traveling to Australia as tourists, to do business or as an Australian’s spouse, Prime Minister Malcolm Turnbull said.
“You need the clearest of clear messages,” Turnbull told reporters.
“This is a battle of will between the Australian people, represented by their government, and these criminal gangs of people smugglers. You should not under estimate the scale of the threat,” he added.
Read the rest here.
This is an excellent idea.
A previous government introduced a policy on July 19, 2013, banning refugees who arrive by boat from Indonesian ports after that date from ever being resettled in Australia.
Under legislation to be introduced to Parliament next week, thousands of asylum seekers who have returned to their homelands in the Middle East, Africa and Asia would be banned for life from ever traveling to Australia as tourists, to do business or as an Australian’s spouse, Prime Minister Malcolm Turnbull said.
“You need the clearest of clear messages,” Turnbull told reporters.
“This is a battle of will between the Australian people, represented by their government, and these criminal gangs of people smugglers. You should not under estimate the scale of the threat,” he added.
Read the rest here.
This is an excellent idea.
Saturday, October 29, 2016
Revesting the Incorrupt Relics of King St. Stefan Milutin of Serbia
Labels:
Feasts,
relics,
saints,
Serbian Orthodox Church
Color Home Movies of San Francisco on the Eve of World War II
Starring classic cars (and planes) and lots of well dressed people wearing hats.
Pope Francis Purges Congregation for Liturgy- installs liberals
In a stunning move, Pope Francis has replaced all of the members of the Vatican’s Congregation for Divine Worship, the body in charge of liturgical questions.
It is routine for the Roman Pontiff to appoint a few new members to each Vatican congregation, rotating out members who have served for several years. But on October 28 the Vatican announced that Pope Francis has appointed 27 new members to the Congregation for Divine Worship, completely transforming the membership of that body.
The new appointments give a distinctly more liberal character—as well as a more international complexion—to the congregation. The changes seem likely to curtail the work of Cardinal Robert Sarah, the prefect of the Congregation, who has been a leading proponent of more reverent liturgy and of “the reform of the reform.”
Among the prominent new members of the congregation will be Cardinal Pietro Parolin, the Secretary of State, Cardinal Beniamino Stella, the prefect of the Congregation for Clergy, and Cardinal Gianfranco Ravasi, the president of the Pontifical Council for Culture. Probably the most controversial new appointment is that of Archbishop Piero Marini, who clashed frequently with liturgical conservatives during the years when he served as master of ceremonies for papal liturgies under St. John Paul II. The only American prelate named to the congregation is Bishop Arthur Serratelli of Paterson, New Jersey, who chairs the US bishops’ committee on liturgy.
The more conservative prelates who have been removed from the congregation include Cardinals Raymond Burke, Angelo Scola, George Pell, Marc Ouellet, Angelo Bagnasco, and Malcolm Ranjith.
Source.
It is routine for the Roman Pontiff to appoint a few new members to each Vatican congregation, rotating out members who have served for several years. But on October 28 the Vatican announced that Pope Francis has appointed 27 new members to the Congregation for Divine Worship, completely transforming the membership of that body.
The new appointments give a distinctly more liberal character—as well as a more international complexion—to the congregation. The changes seem likely to curtail the work of Cardinal Robert Sarah, the prefect of the Congregation, who has been a leading proponent of more reverent liturgy and of “the reform of the reform.”
Among the prominent new members of the congregation will be Cardinal Pietro Parolin, the Secretary of State, Cardinal Beniamino Stella, the prefect of the Congregation for Clergy, and Cardinal Gianfranco Ravasi, the president of the Pontifical Council for Culture. Probably the most controversial new appointment is that of Archbishop Piero Marini, who clashed frequently with liturgical conservatives during the years when he served as master of ceremonies for papal liturgies under St. John Paul II. The only American prelate named to the congregation is Bishop Arthur Serratelli of Paterson, New Jersey, who chairs the US bishops’ committee on liturgy.
The more conservative prelates who have been removed from the congregation include Cardinals Raymond Burke, Angelo Scola, George Pell, Marc Ouellet, Angelo Bagnasco, and Malcolm Ranjith.
Source.
Labels:
liturgy,
Pope Francis,
Roman Catholic Church
Report: Two Bishops Abducted in Syria in 2013 Are Alive
Prayers that this is true.
Thursday, October 27, 2016
Jury Nullification
Like it or loathe it, jury nullification still pops up in our country's legal system from time to time. And tonight a jury in Oregon just gave the Bronx salute to the United States Government.
Heaven Forbid
Heaven Forbid over at Gabriel Sanchez's blog is a good read. It contains some pointed criticisms of Orthodoxy, especially American Orthodoxy, with which I really can't disagree. At least not very strongly. Orthodoxy is balkanized with all sorts of confusion on various, usually pastoral, issues. In too many cases it still has the unfortunate odor of being an ethnic social club. But on the upside, blatant heresy is not commonly preached in its churches. This is sadly not the case in the Roman Catholic Church.
From time to time I get emails from people thinking of swimming the Bosporus in the hopes of escaping the crisis (is there anyone who can seriously deny the existence of a major crisis?) in the Roman Catholic Church. My advice is to take a deep breath. Too many are looking for some mythical slightly Byzantine version of the pre-Vatican II RCC with great liturgy but without a Communist and almost certainly heretical Pope. That is not what we are.
We have many of the same problems that Catholics do, and a few that are kinda unique to us. Corrupt clergy, poisonous church politics, in some cases an unwillingness by clergy to preach an uncompromising position on some of the hot button issues of the modern age, and the pervasive issue of ethnophyletism. But as Gabriel noted, overt heresy is not (usually) on the menu, though I have been seeing a few worrying signs.
All of which brings us back to the great aphorism that the grass is always greener over the septic tank.
Does this mean I don't want Catholics (or anyone else) to convert? No! I want EVERYONE to become Orthodox. But I want them to do it for the right reasons and with their eyes wide open. It took me 25 years before I finally took the plunge. In my ten years in the Church I have made a few observations about converts. Only about half are still Orthodox after three years. And that is a serious problem because apostasy is much worse than schism or heresy. It is far better that you stay outside the Church than join, only to leave later on.
Beyond which, see this post.
From time to time I get emails from people thinking of swimming the Bosporus in the hopes of escaping the crisis (is there anyone who can seriously deny the existence of a major crisis?) in the Roman Catholic Church. My advice is to take a deep breath. Too many are looking for some mythical slightly Byzantine version of the pre-Vatican II RCC with great liturgy but without a Communist and almost certainly heretical Pope. That is not what we are.
We have many of the same problems that Catholics do, and a few that are kinda unique to us. Corrupt clergy, poisonous church politics, in some cases an unwillingness by clergy to preach an uncompromising position on some of the hot button issues of the modern age, and the pervasive issue of ethnophyletism. But as Gabriel noted, overt heresy is not (usually) on the menu, though I have been seeing a few worrying signs.
All of which brings us back to the great aphorism that the grass is always greener over the septic tank.
Does this mean I don't want Catholics (or anyone else) to convert? No! I want EVERYONE to become Orthodox. But I want them to do it for the right reasons and with their eyes wide open. It took me 25 years before I finally took the plunge. In my ten years in the Church I have made a few observations about converts. Only about half are still Orthodox after three years. And that is a serious problem because apostasy is much worse than schism or heresy. It is far better that you stay outside the Church than join, only to leave later on.
Beyond which, see this post.
Wednesday, October 26, 2016
Justice Stevens (ret.) On Growing Up a Chicago Cubs Fan
...Stevens first visited Wrigley Field as a nine-year-old during the 1929 World Series pitting the Cubs against the Philadelphia Athletics.
“I had listened to the Cubs games all summer on the radio,” Stevens said. “There was Hal Totten for WMAQ, and Pat Flanagan for WBBM. He broadcast the out-of-town games, pretending he was an actual spectator.”
A young Ronald Reagan took a similar approach as a broadcaster in Iowa, as it was common during that era for announcers to take play-by-play developments off a ticker tape and relate them as if they were present.
At that first game of the 1929 series, Stevens and his father sat behind home plate, where the future justice was thrilled to see Cubs greats such as Hack Wilson and Charlie Grimm. And when Philadelphia manager Connie Mack started a veteran pitcher, Howard Ehmke, instead of his younger, fastball aces, Stevens thought the Cubs would have an easy game. Instead, Ehmke struck out 13 straight Cubs and the A’s won the game, 3-1.
“That was a tragedy for a young fan,” Stevens said. (It should really go without saying that the Cubs lost that series, four games to one.)
Stevens never tires of discussing his most famous brush with baseball—the 1932 World Series between the Cubs and the New York Yankees, when Yankees great Babe Ruth hit his much-debated “called shot.” The short version is that during the fifth inning of Game 3, Ruth pointed to center field, then hit the next pitch out of the park.
As Stevens has explained, Ruth was jawing with a pitcher in the Cubs dugout, Guy Bush, evidently over the Cubs’ decision not to give a full World Series bonus share to Mark Koenig, a former Yankee teammate of Ruth’s who was with the Cubs in 1932. Stevens once told an interviewer that he clearly remembered Ruth and Bush engaging in a “colloquy” on the issue (“colloquy” not being a common term for trash talking on the baseball diamond).
Describing the events to me, Stevens said, “You probably remember, they were in an argument as to whether Mark Koenig was entitled to a full share for the World Series.” (I’m pretty sure he meant that I recall the historical accounts, not that I was also there in 1932.)
“What was Ruth’s motive, no one knows for sure,” said Stevens, who was a 12-year-old sitting behind the Cubs dugout on the third-base line during that game. “He did point at the scoreboard, and then hit the ball out of the park the next pitch. But I think he was in an argument with Guy Bush at the time. And I didn’t know if he wanted to hit the pitch there or he wanted to hit Guy Bush.”
Stevens kept a scorecard from that 1932 game at Wrigley Field in his chambers, among other Cubs memorabilia. He was still serving in the U.S. Navy as a codebreaker in 1945 when the Cubs last appeared in a World Series.
Read the rest here.
I recall watching a show on Prohibition where Justice Stevens was being interviewed and he told some very colorful stories about growing up in Chicago during the Roaring 20's and the Depression.
“I had listened to the Cubs games all summer on the radio,” Stevens said. “There was Hal Totten for WMAQ, and Pat Flanagan for WBBM. He broadcast the out-of-town games, pretending he was an actual spectator.”
A young Ronald Reagan took a similar approach as a broadcaster in Iowa, as it was common during that era for announcers to take play-by-play developments off a ticker tape and relate them as if they were present.
At that first game of the 1929 series, Stevens and his father sat behind home plate, where the future justice was thrilled to see Cubs greats such as Hack Wilson and Charlie Grimm. And when Philadelphia manager Connie Mack started a veteran pitcher, Howard Ehmke, instead of his younger, fastball aces, Stevens thought the Cubs would have an easy game. Instead, Ehmke struck out 13 straight Cubs and the A’s won the game, 3-1.
“That was a tragedy for a young fan,” Stevens said. (It should really go without saying that the Cubs lost that series, four games to one.)
Stevens never tires of discussing his most famous brush with baseball—the 1932 World Series between the Cubs and the New York Yankees, when Yankees great Babe Ruth hit his much-debated “called shot.” The short version is that during the fifth inning of Game 3, Ruth pointed to center field, then hit the next pitch out of the park.
As Stevens has explained, Ruth was jawing with a pitcher in the Cubs dugout, Guy Bush, evidently over the Cubs’ decision not to give a full World Series bonus share to Mark Koenig, a former Yankee teammate of Ruth’s who was with the Cubs in 1932. Stevens once told an interviewer that he clearly remembered Ruth and Bush engaging in a “colloquy” on the issue (“colloquy” not being a common term for trash talking on the baseball diamond).
Describing the events to me, Stevens said, “You probably remember, they were in an argument as to whether Mark Koenig was entitled to a full share for the World Series.” (I’m pretty sure he meant that I recall the historical accounts, not that I was also there in 1932.)
“What was Ruth’s motive, no one knows for sure,” said Stevens, who was a 12-year-old sitting behind the Cubs dugout on the third-base line during that game. “He did point at the scoreboard, and then hit the ball out of the park the next pitch. But I think he was in an argument with Guy Bush at the time. And I didn’t know if he wanted to hit the pitch there or he wanted to hit Guy Bush.”
Stevens kept a scorecard from that 1932 game at Wrigley Field in his chambers, among other Cubs memorabilia. He was still serving in the U.S. Navy as a codebreaker in 1945 when the Cubs last appeared in a World Series.
Read the rest here.
I recall watching a show on Prohibition where Justice Stevens was being interviewed and he told some very colorful stories about growing up in Chicago during the Roaring 20's and the Depression.
Jennifer Rubin: It's time for sane Republicans to leave the GOP
Read it here.
I am pretty much done with the GOP. (For the record I haven't been a registered Republican since 2012.) Unfortunately there is not much out there that fits my own views. At one time I took a hard look at the Modern Whig Party, but they are too wishy washy on some important issues for my comfort. That, and any party with the word "Whig" in its name tends to trigger my gag reflex.
I guess the best that I can say is that it is looking like a good year to be a monarchist. Maybe I should just refuse to vote in the future as a matter of principle.
I am pretty much done with the GOP. (For the record I haven't been a registered Republican since 2012.) Unfortunately there is not much out there that fits my own views. At one time I took a hard look at the Modern Whig Party, but they are too wishy washy on some important issues for my comfort. That, and any party with the word "Whig" in its name tends to trigger my gag reflex.
I guess the best that I can say is that it is looking like a good year to be a monarchist. Maybe I should just refuse to vote in the future as a matter of principle.
Tuesday, October 25, 2016
It is truly meet to bless you, O Theotokos, ever-blessed and most pure, and the Mother of our God. More honorable than the Cherubim, and more glorious beyond compare than the Seraphim, without defilement you gave birth to God the Word. True Theotokos we magnify you!
Sunday, October 23, 2016
What Will You Do When the Persecution Comes?
I know there are plenty of Catholics who are, in one
way or another, looking forward to the relentless institutional
persecution that is coming our way unless we surrender the One Thing
Needful to the secular left, and that is the family-destroying and
state-feeding beast called the Sexual Revolution, with its seven heads
and ten horns and the harlot squatting atop it. As I see it, these
Catholics belong to four groups.
The Persecutor
First are the Persecutors. These people hate the Church, and that is why they remain ostensible members of it. They desire from within to punish the Church for what they perceive to be her sins, which these days have nothing to do with her teachings on the Trinity or the nature of Christ, but with sex—so tawdry are our heresies. O Arius, Arius, would that we had such as you for our enemy! The Persecutor has unbridled contempt for Pope John Paul II, the too-lenient father whom the Persecutor, like a spoiled brat, portrays as a tyrant, and for Benedict XVI, whose broad-ranging and penetrating intellect makes the Persecutor feel puny by comparison.
In all conflicts between the State and the Church, the Persecutor will not only side with the State; he will be glad to lead the charge. He will, to give one recent example from Connecticut, push a bill designed to subject the governance of Catholic parishes to state oversight. He will, to give a current example from New York, attempt to compel Catholic crisis pregnancy centers to refer women to the nearest abortorium. He will be eager to threaten Catholic schools with loss of government funds if they remain Catholic—if, for instance, they think it is not a good idea to sponsor groups committed to Sodom, and let them massage the minds of children. But why do I use the generic masculine pronoun here? She—she will want to compel Catholic interns to assist in abortions, or even to perform one; she will want to compel Catholic parishes to allow their grounds and their halls to be used for the celebration of pseudogamy. Religious freedom? The Persecutor respects neither God nor the conscience of man...
Read the rest here.
HT: Dr. Tighe
I have received word via Bill Tighe's email group that the author, Tony Esolen, has been getting a lot of abuse over this at the school where he works. Liberals are of course the most illiberal and intolerant people around. Prayers would be appreciated.
The Persecutor
First are the Persecutors. These people hate the Church, and that is why they remain ostensible members of it. They desire from within to punish the Church for what they perceive to be her sins, which these days have nothing to do with her teachings on the Trinity or the nature of Christ, but with sex—so tawdry are our heresies. O Arius, Arius, would that we had such as you for our enemy! The Persecutor has unbridled contempt for Pope John Paul II, the too-lenient father whom the Persecutor, like a spoiled brat, portrays as a tyrant, and for Benedict XVI, whose broad-ranging and penetrating intellect makes the Persecutor feel puny by comparison.
In all conflicts between the State and the Church, the Persecutor will not only side with the State; he will be glad to lead the charge. He will, to give one recent example from Connecticut, push a bill designed to subject the governance of Catholic parishes to state oversight. He will, to give a current example from New York, attempt to compel Catholic crisis pregnancy centers to refer women to the nearest abortorium. He will be eager to threaten Catholic schools with loss of government funds if they remain Catholic—if, for instance, they think it is not a good idea to sponsor groups committed to Sodom, and let them massage the minds of children. But why do I use the generic masculine pronoun here? She—she will want to compel Catholic interns to assist in abortions, or even to perform one; she will want to compel Catholic parishes to allow their grounds and their halls to be used for the celebration of pseudogamy. Religious freedom? The Persecutor respects neither God nor the conscience of man...
Read the rest here.
HT: Dr. Tighe
I have received word via Bill Tighe's email group that the author, Tony Esolen, has been getting a lot of abuse over this at the school where he works. Liberals are of course the most illiberal and intolerant people around. Prayers would be appreciated.
Saturday, October 22, 2016
Schema-Archimandrite Gabriel (Bunge) on Monasticism and Relations with the Roman Catholic Church
The outstanding Swiss theologian and patrologist Schema-Archimandrite Gabriel (Bunge) has met with the brethren of the Dormition Kiev Caves Lavra. The meeting took place on October 18 as part of Archimandrite Gabriel’s pilgrimage to the Holy places of Ukraine, reports Lavra.ua.
The distinguished guest was introduced by Archimandrite Amvrosy (Makar), rector of the Church of St. Ambrose of Milan in the Italian city of Milan. The priest told the brethren about the life of Schema-Archimandrite Gabriel, his thirty-six years of ascetic life in the mountains of Switzerland and that today he is abbot of the Monastery of the Exaltation of the Cross in Lugano (southern Switzerland), and author of a number of books on monasticism, and pastor to many spiritual children.
The talk began with questions on Fr. Gabriel’s life in the mountains. The schema-archimandrite related how he got acquainted with the Orthodox tradition and Orthodox monasticism.
“My first contact with Orthodoxy was in 1961 in Greece. By that time I had already joined a Benedictine monastery and nearly half our brethren followed the Eastern liturgical tradition. That monastery wanted to become a bridge between the East and the West. I studied a great deal and read the writings of the holy fathers. With the blessing of my confessor I became a hermit in the ‘80s and I still live in a skete which is located 900 meters (c. 2952.76 feet) above sea level. I tried to imitate the fathers of olden times in my life. I wrote and published books to inspire Western people—all of us need to return to our roots. From the very beginning I realized that the West was separated from the East. Even many hierarchs of the Roman Catholic Church referred to the teachings of the fathers of the Eastern Church, but, nevertheless, the Roman Church went its own way,” said Schema-Archimandrite Gabriel.
In 2010 Fr. Gabriel (Bunge) was received into the Orthodox Church, but, according to him, in spirit he had always been Orthodox before and had always wanted to partake in the holy sacraments of the Orthodox Church.
“I stood with one foot in the East, the other in the West. For many years I longed to visit the Kiev Caves Lavra, and to venerate the Kiev Caves fathers, and to pray to them. Once in some antique shop I bought a cross with particles of relics of twelve Kiev Caves saints in it. Their names were written there. The cross dated back to 1791. It is a mystery how that cross ended up in the West, but the relics which it contained were of no particular value for the shop staff. Now that cross stands on my table and I pray to the Kiev Caves fathers every day. And today I am very happy and delighted to have this opportunity to visit the Kiev Caves Lavra,” he continued.
Answering the question on the prospects of the reunification of the Eastern and Western Churches, Fr. Gabriel emphasized that “there is no theological sense in the dialogue with the Roman Catholic Church. Catholics must return back to the Church. My teacher and professor who later became Pope Benedict XVI understood many things but did nothing. The Orthodox Church has preserved the Liturgy and the monastic tradition, while the Roman Catholic Church is currently moving towards Protestantism rather than returning to Orthodoxy. The real problem of this division is not in the differences—it is in the incompatibility. The Greek and Roman cultures in the first millennium were different yet compatible with each other.”
The theologian also drew the brethren’s attention to the vital topic of the place of monasticism in the modern world: “Modern people want monks to answer their spiritual questions, not national and political ones. Monks are separated from this world and they live their own lives which are different from the life in the world. Such life enables them to gain wisdom which is not of this world—and this is precisely what people are waiting for. Many come to me too and expect me to answer their questions. And I have to tell them what they need to do and what not to do.”
Speaking on whether modern monasticism should take the anchoretic or cenobitic path, Schema-Archimandrite Gabriel explained: “Monasticism began not with the cenobitic tradition. The first monks were anchorites, but they always had a teacher. Both paths are good. It all depends on the calling from God in each case. The Church has a place for everybody! And the Lord saves us not individually, but all together!”
At the end of the meeting assistant abbot of the Kiev Caves Lavra Archimandrite Anthony thanked Fr. Gabriel for his visit and for answering the topical questions and conveyed to him greetings from the monastery’s abbot, Metropolitan Paul. After that a general picture was taken to remember the meeting.
Source.
The distinguished guest was introduced by Archimandrite Amvrosy (Makar), rector of the Church of St. Ambrose of Milan in the Italian city of Milan. The priest told the brethren about the life of Schema-Archimandrite Gabriel, his thirty-six years of ascetic life in the mountains of Switzerland and that today he is abbot of the Monastery of the Exaltation of the Cross in Lugano (southern Switzerland), and author of a number of books on monasticism, and pastor to many spiritual children.
The talk began with questions on Fr. Gabriel’s life in the mountains. The schema-archimandrite related how he got acquainted with the Orthodox tradition and Orthodox monasticism.
“My first contact with Orthodoxy was in 1961 in Greece. By that time I had already joined a Benedictine monastery and nearly half our brethren followed the Eastern liturgical tradition. That monastery wanted to become a bridge between the East and the West. I studied a great deal and read the writings of the holy fathers. With the blessing of my confessor I became a hermit in the ‘80s and I still live in a skete which is located 900 meters (c. 2952.76 feet) above sea level. I tried to imitate the fathers of olden times in my life. I wrote and published books to inspire Western people—all of us need to return to our roots. From the very beginning I realized that the West was separated from the East. Even many hierarchs of the Roman Catholic Church referred to the teachings of the fathers of the Eastern Church, but, nevertheless, the Roman Church went its own way,” said Schema-Archimandrite Gabriel.
In 2010 Fr. Gabriel (Bunge) was received into the Orthodox Church, but, according to him, in spirit he had always been Orthodox before and had always wanted to partake in the holy sacraments of the Orthodox Church.
“I stood with one foot in the East, the other in the West. For many years I longed to visit the Kiev Caves Lavra, and to venerate the Kiev Caves fathers, and to pray to them. Once in some antique shop I bought a cross with particles of relics of twelve Kiev Caves saints in it. Their names were written there. The cross dated back to 1791. It is a mystery how that cross ended up in the West, but the relics which it contained were of no particular value for the shop staff. Now that cross stands on my table and I pray to the Kiev Caves fathers every day. And today I am very happy and delighted to have this opportunity to visit the Kiev Caves Lavra,” he continued.
Answering the question on the prospects of the reunification of the Eastern and Western Churches, Fr. Gabriel emphasized that “there is no theological sense in the dialogue with the Roman Catholic Church. Catholics must return back to the Church. My teacher and professor who later became Pope Benedict XVI understood many things but did nothing. The Orthodox Church has preserved the Liturgy and the monastic tradition, while the Roman Catholic Church is currently moving towards Protestantism rather than returning to Orthodoxy. The real problem of this division is not in the differences—it is in the incompatibility. The Greek and Roman cultures in the first millennium were different yet compatible with each other.”
The theologian also drew the brethren’s attention to the vital topic of the place of monasticism in the modern world: “Modern people want monks to answer their spiritual questions, not national and political ones. Monks are separated from this world and they live their own lives which are different from the life in the world. Such life enables them to gain wisdom which is not of this world—and this is precisely what people are waiting for. Many come to me too and expect me to answer their questions. And I have to tell them what they need to do and what not to do.”
Speaking on whether modern monasticism should take the anchoretic or cenobitic path, Schema-Archimandrite Gabriel explained: “Monasticism began not with the cenobitic tradition. The first monks were anchorites, but they always had a teacher. Both paths are good. It all depends on the calling from God in each case. The Church has a place for everybody! And the Lord saves us not individually, but all together!”
At the end of the meeting assistant abbot of the Kiev Caves Lavra Archimandrite Anthony thanked Fr. Gabriel for his visit and for answering the topical questions and conveyed to him greetings from the monastery’s abbot, Metropolitan Paul. After that a general picture was taken to remember the meeting.
Source.
Labels:
converts,
ecumenism,
Monastacism,
Roman Catholic Church
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