Wednesday, September 09, 2015
In This Great Service: A Theological and Political Defence of Monarchy
Further, let it serve as a theological reflection on the reality that kingship is the sole political model which is recognized and discussed in the Holy Scriptures, even though several forms of government existed in the world at the time of the Scriptures’ composition. As Christ is often referred to as the eternal King of the ages and the Son of David, let the point stand that the Israelites prior to His coming understood and anticipated His messiahship as a typological fulfillment and full realization of their ancient Davidic kingship. That is, as Israel’s kings were anointed by God and consecrated to their duties of holy service to Him and His people, even carrying out specific priestly roles in the Temple, so too have “pious kings and right-believing queens” of the Orthodox Faith, as defenders of the new Israel, the Church, been understood throughout their existence to be consecrated to their people’s service and anointed by God. Reflecting the highly typological language of the Church, which permeates all of her liturgical services, the role of the Christian king is compared to that of Christ: just as Christ the God-Man unites Himself in loving service to the Church His people, all kings are called to unite themselves in a life of service and martyric dedication to their people.
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