The Goal of a Lesser Life
4 hours ago
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WASHINGTON — The leader of the Melkite Greek Catholic Church has argued that, despite reported chemical attacks in Syria, foreign military intervention is a destructive option that will only worsen the ongoing civil war.Read the rest here.
“I am adding my voice to all the statements made by most of my brother Eastern patriarchs, several episcopal conferences, the archbishop of Canterbury, and especially His Holiness Pope Francis and his representative at the United Nations in Geneva,” said Melkite Patriarch Gregorios III in an Aug. 30 statement.
“I state categorical rejection by Syria’s Catholic Churches, including the Melkite Greek Catholic Church, in Arab countries and those of the expansion, of any foreign intervention in Syria and any attack or intervention of any sort whatsoever.”
Patriarch Gregorios III, a native-born Syrian, is the president of the Assembly of the Catholic Hierarchy in Syria, as well as patriarch of the Melkite Greek Catholic Church, an Eastern Church in communion with Rome.
Gathered for their ad limina, Eastern Catholic bishops from the U.S. were addressed last week by Prefect of the Congregation for the Oriental Churches, Leonardo Cardinal Sandri. His injunction—made not about abortion, the HHS mandate, war, wealth redistribution, or gay marriage—could have a critical influence on the Christian response to all of the above.Read the rest here.
Among the Cardinal’s remarks was a tersely reiterated expectation of celibacy for priests serving the Eastern Catholic Churches in diaspora—in this case the U.S. The message may not have been carried directly from the hand of Benedict but the effect has been unpleasant to say the least.
Enter Thomas Loya, a Ruthenian Catholic priest of the Parma Ohio Eparchy, writing his eparch in response.In addition to being chillingly reminiscent of the demeaning attitude of the Latin Rite bishops toward the Eastern Catholic Churches during the beginning of the last century in America, the Cardinal's remarks about celibacy seem to confirm what so many Eastern Catholics in America have suspected for too long: Rome and the Latin Rite see the Eastern Catholic Churches in America as essentially inconsequential, perhaps even in the way of ecumenism between Rome and the Orthodox Churches.The chilling reminiscence refers, in part, to an exercise in aberrant ecclesiology—more a power play—engineered by Archbishop John Ireland that resulted in an entire body of U.S. Eastern Catholics breaking communion with Rome.
On what theological grounds can the jurisdiction of the Eastern Churches be restricted to the “historical territories”, the same principle not being applied to the Roman Church? These are issues that require further serious research and discussion, not least because of the desire for Roman union with the present Orthodox Churches.Read it all here.
VATICAN CITY (CNS) -- The Vatican's Congregation for the Doctrine of the Faith sounded a warning against four excommunicated priests who continue to claim they represent the Ukrainian Catholic Church, the largest of the Eastern churches in full communion with Rome.Source.
Despite encouragement and hopes the excommunicated clerics would reconcile with the Ukrainian Catholic Church and the Holy See, recent events and their continued slander demonstrate the leaders are only creating "confusion and havoc in the community of faithful," the congregation said in a written declaration, dated Feb. 22 and released by the Vatican March 29.
The doctrinal congregation formally does "not recognize the validity of their episcopal ordinations and all the ordinations that derived or will derive from them," it said.
The men, Fathers Elias A. Dohnal, Markian V. Hitiuk, Metodej R. Spirik and Robert Oberhauser, were expelled from the Basilian Fathers.
In 2008, they said they were consecrated as bishops of the Ukrainian Catholic Church, the statement said.
They were subsequently excommunicated in 2008 after being found guilty, according to the Code of Canons of the Eastern Churches, of illegitimate usurpation of authority, inciting sedition and hatred toward people in the church hierarchy, provoking disobedience, and seriously damaging a person's good name through calumny, the doctrinal office said.
It said the so-called bishops recently sought to register with Ukrainian authorities as the "Ukrainian Orthodox Greek Catholic Church," a movement the four, with three other priests, established in 2009.
"The Holy See has followed with great apprehension" the group's unsuccessful attempt to register itself as part of the Catholic Church and said it was "illegitimate and illicit" for any group not recognized by the proper ecclesial authorities to assume the name "Catholic."
The doctrinal congregation warned all Catholic faithful to "not belong to the aforementioned group" as it is not in communion with the Catholic Church and to pray for the members of the group "to mend its ways" so as to return to the church.
According to its website, the movement "accepts the primacy of the Roman pontiff, is founded on the Apostolic and Eastern Catholic tradition and, above all, dissociates itself from the contemporary heresies which destroy both the Eastern and the Western church."
In 2011, the group excommunicated Pope Benedict XVI and most of the world's cardinals and bishops and declared the establishment of the Byzantine Catholic Patriarchate, with Father Dohnal as the patriarch.
New York City, N.Y., Oct 25, 2011 / 04:05 am (CNA/EWTN News).- The leader of Lebanon's Maronite Catholic Church says the world must not let the “Arab Spring” turn into a “winter” of civil war and minority oppression.Read the rest here.
“The so-called 'Arab Spring' sweeping the Middle East holds much promise, yet we must remain vigilant. The Church abhors the use of violence to meet any goal,” said Patriarch Bechara Rai of Antioch, in an Oct. 20 conference at the Catholic Near East Welfare Association's U.S. headquarters.
“We do not wish to see happening in these countries what happened in Iraq, where the country now is in the middle of a civil war,” said the leader of 3.2 million Eastern Catholics of the Maronite tradition. “In such a situation, this will not be a 'spring.' It will be rather a 'winter.'”
In June of this year, after ten years of preparation, the Ukrainian Greek Catholic Church (UGCC) –an Eastern Catholic Church in union with the Pope of Rome– released its first official Catechism. Entitled Christ our Pascha, it received the unanimous support of all the Bishops of the Ukrainian Catholic Church and also was reviewed by the Eastern Congregation in Rome before publication. A description of the development process by the Patriarchal Catechetical Commission can be read here. Translation into other languages is proceeding, including Spanish, Russian, Portuguese and English.Read the rest here.
There was speculation that the new Catechism might present some nuanced understandings of some of the issues that divide the Catholic and Orthodox Churches, especially with regards to the role of the papacy. However, some rough, unofficial translations of key paragraphs in the new UGCC Catechism indicate that this is not a breakthrough document that might suggest a way to resolve the doctrinal differences.
For example, here are two key paragraphs that describe the Pope:
(Reuters) - A senior leader of the Russian Orthodox Church on Monday called on the Vatican to do more to resolve outstanding disputes so that a meeting between Pope Benedict and the Russian Patriarch could take place.Read the rest here.
In an exclusive interview with Reuters, Russian Orthodox Metropolitan (Archbishop) Hilarion, urged the Vatican to show "some signs" of readiness to resolve a decades-long conflict between Orthodox and Catholics in Ukraine that has been blocking a meeting of the two world religious leaders.
An unprecedented meeting between Benedict and Patriarch Kirill could begin to heal the 1,000-year-old rift between the Western and Eastern branches of Christianity, which split in the Great Schism of 1054.
We Eastern Catholics should ponder the words of Pope Benedict and really examine our belief in the idea of being Orthodox in Communion of Rome. Not that all Eastern Catholics buy into the OICWR idea. It did strike me to the core and is making me examine my beliefs. The Ratzinger proposal was something I believed in, but it seems that Pope Benedict didn’t mean it as many see it, as his later clarification seems to imply.Read the rest here.
I ,and many, fully believe[d] that “Rome must not require more from the East with respect to the doctrine of primacy than had been formulated and was lived in the first millennium” but does Rome?
The newly elected head of the Ukrainian Greek Catholic Church (UGCC), Sviatoslav Shevchuk, is planning to meet with Pope Benedict XVI and ask him to grant the UGCC the status of a patriarchate of the Roman Catholic Church.Source
"Today I'm departing with my bishops and all of the metropolitans of our church to Rome, because it's our duty to make a courtesy visit to the Holy Father," he said a press conference in Kyiv on Tuesday.
The UGCC leader said that the UGCC Synod of Bishops had prepared a number of proposals for the Pope.
"We're really going to tell of how our church is developing and that each developing church [becomes] a patriarchate, because a patriarchate is a period in the completion of the development of a church," he said.
He said that the 20 years of Ukraine's independence had been a period of development for the UGCC.
To bishop Sviatoslav Shevchuk, the newly elected primate of the Ukrainian Greek Rite Catholic Church (UGCC). Read the story at Byzantine Texas.