ROMA, April 23, 2007 – In “La Civiltà Cattolica,” the magazine of the Rome Jesuits printed with the prior scrutiny and authorization of the Vatican secretaiat of state, a review has been published that signals the end of a taboo.
The taboo is the one that has obliterated from public discussion, for decades, the thought of the most authoritative and erudite representative of criticism of the twentieth century Church in the name of the great Tradition: the Swiss philologist and philosopher Romano Amerio (in the photo), who died in Lugano in 1997, at the age of 92.
Amerio, although he was always extremely faithful to the Church, condensed his criticisms of it in two volumes: “Iota unum: Studio delle variazioni della Chiesa cattolica nel XX secolo [Iota Unum: A Study of Changes in the Catholic Church in the Twentieth Century],” begun in 1935 and finalized and published in 1985, and, and “Stat Veritas. Séguito a Iota unum [Stat Veritas: Sequel to Iota Unum],” released posthumously in 1997, both issued by the publisher Riccardo Ricciardi, of Naples.
The Latin words in the title of the first volume, “Iota Unum,” are those of Jesus in the sermon on the mount: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter [iota] or the smallest part of a letter will pass from the law, until all things have taken place.” (Matthew 5: 17-18). The iota is the smallest letter of the Greek alphabet.
“Iota Unum,” 658 pages, was reprinted three times in Italy, for a total of seven thousand copies, and was then translated into French, English, Spanish, Portuguese, German, and Dutch. It thus reached many tens of thousands of readers all over the world.
But in spite of this, an almost complete blacklisting fell upon Amerio in the Church, both during and after his life.
The review in “La Civiltà Cattolica” thus signals a turning point. Both because of where and how it was published – with the authorization of the Holy See – and because of what it says.