Islam and the Closing of the Secular Mind

The  "enlightened" Western mind can no longer think seriously or coherently about religion.

Given the decidedly strange response of the Obama Administration and much of the Western commentariat to the violence sweeping the Islamic world, one temptation is to view their reaction as simple incomprehension in the face of the severe unreason that leads some people to riot and kill in a religion's name. But while the Administration's response has plenty to do with trying to defend a foreign policy that has plainly gone south, it also reflects something far more problematic: the Western secular mind's increasing inability to think seriously and coherently about religion at all.

This problem manifests itself in several ways. The first is the manner in which many secular thinkers seem to regard all religions as "basically the same." By this, they often mean either equally irrational or as promoting essentially similar values.

A moment's reflection would indicate to even the most militant atheist that this simply isn't true. Islam and Christianity, for instance, have very different understandings of who Jesus Christ is. Christians believe that he is God, the second Person of the Trinity. Muslims do not. Ergo, Islam and Christianity are not effectively the same. At their respective cores are fundamentally irreconcilable theological positions. It's also very difficult to find robust affirmations of free will outside Judaism and Christianity (at least the orthodox varieties of these two faiths).

Likewise, as any informed Muslim will tell you, Islamic theology has no real equivalent of the Christian idea of the church. The Greek word for "church" (ekklesia) literally means to be "called out." That, alongside Christ's words about the limits to Caesar's power, had immense implications for how Christians think about the state and its relationship to religion. Among other things, it means Christianity has always maintained significant distinctions between the temporal and the spiritual realms that are far less perceptible -- again, as any pious Muslim will inform you -- in Islamic theology and history.

All this, however, is a little complicated for those secular intellectuals who simply regard religion as just another lifestyle-choice rather than being essentially about people's natural desire to (1) know the truth about the transcendent and (2) live their lives in accordance with such truths.

That's why the left talks so much today about "freedom of worship" (as if your faith-decisions are akin to choosing which mall you shop at) and are trying to peddle a version of religious liberty that basically confines religious freedom to what happens inside your church, synagogue, mosque or temple on your given holy-day of the week. The notion that religious liberty is all about creating space for people to live out their beliefs consistent with others' freedom to do the same and even permits us to peacefully argue -- gasp! -- about the truth of different religions' claims seems to be beyond their grasp.

Read the rest here.
HT: The Young Fogey
Via; Dr. Tighe