“It is when the Communists are good that they are dangerous.”
That is how Dorothy Day begins an article in America, published just before the launch of the Catholic Worker on May Day in 1933. In contrast to the reactions of many Catholics of the time, Day painted a sympathetic, if critical view of the communists she encountered in Depression-era New York City. Her deep personalism allowed her to see the human stories through the ideological struggle; and yet she concluded that Catholicism and communism were not only incompatible, but mutual threats. A whole Cold War has passed since her reflection, and a few clarifying notes are now worthwhile.
Communists are attracted to communism by their goodness, Day argued, that unerasable quality of the good that can be found within and outside the church alike, woven into our very nature. It might have been an easier thing to say back in 1933, when American communists were well known to the general public for putting their lives on the line to support striking workers, but it was also the kind of thing that could land you in a lot of trouble, not least in the Catholic Church.
By affirming the goodness that drives so many communists then and now, Day aimed to soften the perceptions of Catholics who were more comfortable with villainous caricatures of the communists of their era than with more challenging depictions of them as laborers for peace and economic justice. Most people who join communist parties and movements, Day rightly noted, are motivated not by some deep hatred toward God or frothing anti-theism, but by an aspiration for a world liberated from a political economy that demands vast exploitation of the many for the comfort of a few.
Read the rest
here.
HT:
Rorate Caeli
How long are orthodox Catholics going to put up with this crap? I am thinking it's time for the pitchforks and torches. I don't want to sound holier than thou because God knows we have our own problems. But rampant heresy at every (and I do mean
every) level of the Church is not one of them. For all our problems we Orthodox have a long and glorious history of shouting "heresy!" at one another and breaking communion. Sometimes the reasons may look silly, but then I look at what's going on across the Tiber, and I am reminded that there are worse things than schism.