Mass immigration, guilt and a continent on the brink of ‘societal catastrophe.’
The single most significant issue of our time is not North Korea’s drive to develop long-range nuclear missiles. It is not the threat posed to Europe by the Russian land power or the threat posed to America’s Asian dominance by Chinese sea power. It is not Iran’s growing Mideast influence, nor the ongoing investigation into Russian meddling in U.S. elections and possible “collusion” by the Trump campaign.
No, the defining issue of our day is mass immigration into the nations of Western heritage. This growing inflow threatens to remake those nations and overwhelm their cultural identity. This is the issue that played the largest role in getting Donald Trump elected. It drove Britain’s Brexit vote. It is roiling the European continent, mounting tensions inside the EU and driving a wedge between the elites of those nations and their general populations.
Indeed, the central battlefront in the immigration wars is Europe, which accepted a trickle of immigrants in the immediate postwar era due to labor shortages. But over the years the trickle became a stream, then a growing river, and finally a torrent—to the extent that ethnic Britons are now a minority in their own capital city, refugee flows into Germany went from 48,589 in 2010 to 1.5 million in 2015, and Italy, a key entry point, received at one point an average of 6,500 new arrivals a day.
Throughout all this, the European elites celebrated the change and imposed a kind of thought enforcement regime against those who raised questions. The in-migration was initially hailed as an economic boon; then as a necessary corrective to an aging population; then as a means of spicing up society through “diversity”; and finally as a fait accompli, an unstoppable wave wrought by the world’s gathering globalization. Besides, argued the elites, the new arrivals would all become assimilated into the European culture eventually, so what’s the problem? Meanwhile, public opinion surveys over decades showed that large majorities of Europeans harbored powerful misgivings about these changes.
As British journalist and author Douglas Murray writes, “Promised throughout their lifetimes that the changes were temporary, that the changes were not real, or that the changes did not signify anything, Europeans discovered that in the lifespan of people now alive they would become minorities in their own countries.”
Murray, associate editor of the Spectator in London, is the author of a compact volume exploring this phenomenon. It is called The Strange Death of Europe: Immigration, Identity, Islam, and it was published six months ago by Bloomsbury. The tone is measured but unflinching. The picture he paints of the European future is bleak.
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