Smartphones have become a volatile issue in the Haredi, or ultra-Orthodox, community since April, when Israel’s communications minister made it easier for Haredi to use smartphones without the knowledge of their rabbis, raising tensions within the Haredi community and between them and the rest of Israeli society.
Haredi Jews make up 12.6% of Israel’s population, or 16% of Israeli Jews, and are one of the country’s fastest-growing communities. And though the term actually refers to several diverse sects and denominations, all Haredim are united in their adherence to Jewish law in all aspects of their lives and their utter rejection of Western sensibilities. Rabbis learned in the law provide rulings on everything from modesty requirements for women to personal health to marital relations.
The Haredim regard themselves as upholding authentic Judaism, and most live in tightly knit communities — a lifestyle some refer to as a “ghetto by choice.” Surrounded by “walls of holiness,” they avoid the contaminating modern influences. Haredi schools focus on religious studies, and most skip core subjects such as English, science or math, leaving their graduates with few options in the job market. Encouraged to continue their religious studies, few Haredi men are wage-earners; those that are tend to work within the community.
Having created Haredi newspapers and magazines, their rabbis forbid neighborhood stores from selling secular newspapers. When television was introduced into Israel in 1965, the rabbis banned the “evil box” from adherents’ homes. Today, data shows, fewer than half of Haredi households own a television.
But digital communications, a greater threat to the cultural walls, are of more concern to the rabbis. Not only do digital tools offer access to inappropriate content, they open the way to chat groups and apps such as WhatsApp where Haredi can criticize the rabbis and even turn to lay sources of authority.
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Rabbinical bans on the computer and the internet have been less successful than the ban against television or secular press. Initially the rabbis completely banned the internet, but as the need for it in daily living and livelihoods increased, they allowed for filtered internet for home computers.
But the rabbis drew the line at smartphones. They organized the Rabbinical Committee for Communications, which, together with Israel’s three major cellular providers, created the “kosher” telephone — a stripped-down phone that blocks messaging, video, radio and internet.
The committee and the cellphone providers also created a dedicated set of numbers with their own area code, making it immediately obvious if a call is coming from an unsupervised device.
The committee blocked phone sex services — but also government welfare agencies, support centers for sexual and domestic violence (which the rabbis prefer to handle within the community) and secular organizations that assist people trying to leave the community.
When a change to telecommunications law in 2007 required Israeli cellphone providers to allow their customers to move between the companies while retaining the same personal phone number, further agreements exempted the kosher phone numbers.
The rabbis found other ways to support their bans. Posters on the walls of Haredi neighborhoods warn about the heavy spiritual price that comes with a nonkosher phone. Haredi media are not permitted to advertise products or services that direct consumers to secular phone numbers, and parents without an approved phone number cannot enroll their children in school. A man using an outside phone can’t be counted for a minyan — one of the 10 men needed for public worship. The children of families using smartphones are shunned for a shidduch (arranged marriage).
Officially, the campaign worked, and most Haredim use kosher phones, although specific data is not available. But others avoided the social pressure by simply holding two phones — one for use within the community, one for everything else.
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