The editor-in-chief of the French Catholic daily, La Croix, wrote a blog post on Tuesday announcing the “end of the Tridentine Church.”
Isabelle de Gaulmyn presents what she considers to be the outcome of the Amazon Synod, calling it a “real revolution” that will close the door on Catholicism as it has existed for five centuries.
Interestingly, she remarked that Pope Francis will probably not contradict the Synod’s conclusions insofar as he “quite largely encouraged the process.”
La Croix is owned by the French religious congregation of the Augustinians of the Assumption and is widely read by the French episcopate, so much so that it is considered the unofficial daily of the bishops. It runs a number of blogs, in particular for its own journalists and invited editorialists. In de Gaulmyn's capacity of editor-in-chief of the print version of La Croix, her blog gives a true reflection of the paper’s orientation, which is generally progressive.
La Croix is rarely if ever contradicted by the French episcopate, even when it takes up positions that are favorable to abortion or unfavorable to resistance against same-sex “marriage.”
De Gaulmyn’s take on the Amazon Synod as a break from “Tridentine” Catholicism is perfectly in line with La Croix’s enthusiastic reporting on the event. The paper’s permanent correspondent in Rome, Nicolas Senèze, recently published a book about opposition to Pope Francis under the title: How America wants to change Popes, accusing rich American Catholics and pressure groups of maneuvering to obtain Francis’ eviction.
De Gaulmyn argues that the Church as we know it is a product of the Council of Trent, which organized the response to the Protestant Reformation through the Counter-Reformation. If she is to be believed, the “structuring” of the Church around the central figure of the priest dates back to that 16th century time: hence the clericalism that is regularly decried by Pope Francis as the root of the sex-abuse crisis and other problems in the present-day Church. The Council of Trent condemned the laity to the role of a “flock of docile sheep,” she wrote. She called this a sort of new vision of priests, changing their status in the people’s imagination.
Presenting the Amazon Synod as the natural outcome of Vatican II and its renewed approach to the priesthood, de Gaulmyn jubilantly remarked – on an ecclesio-ecological note – that the Church is moving toward increased “biodiversity,” which is how she interprets married priests and women ministers.
It is interesting to note that de Gaulmyn would be prepared and happy to see the Church throw away and even contradict the rich inheritance of the Council of Trent, which in particular deepened the teaching of the Church on the Sacrifice of the Mass and the sacraments and codified the Latin Rite – not by revolutionizing it but by largely unifying its use by the will of Pope Pius V. The extraordinary form of the Latin Mass is also known as the Mass of Pius V or the “Tridentine” Mass (from Trent).
Read the rest here.
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