Pastoral Burnout, Acedia, and the Inner Life
17 hours ago
is the blog of an Orthodox Christian and is published under the spiritual patronage of St. John of San Francisco. Topics likely to be discussed include matters relating to Orthodoxy as well as other religious confessions, politics, economics, social issues, current events or anything else which interests me. © 2006-2026
By a decision of the Synod of Bishops, all Western rite communities of our Church, wheresoever they may be, are directly under the authority of the Metropolitan, and not the local ruling bishop. That is, all Western rite communities have been made stavropigial.
The Russian Orthodox Church may sever relations with the Evangelical Church in Germany (EKD), a major Protestant church of Western Europe that has elected a woman to chair the EKD's council.Source.
The Orthodox clergy say this runs counter to evangelical principles. Analysts fear this could provoke a big inter-faith conflict.
Bishop Margot Kassmann, the first woman to lead the Evangelical Church in Germany, which unites some 24 million Protestants of more than 20 Lutheran and Reformed churches, was elected at the council's meeting on October 28. The 51-year-old bishop of Hanover is divorced and has four daughters.
"We plan to celebrate 50 years of dialog with the German Lutheran Church in late November and early December," Hilarion, the bishop of Volokolamsk and head of the Moscow patriarchy's external church relations department, said on Wednesday. "The celebrations will also mark the end of that dialog."
The Russian Orthodox Church does not accept female clergy.
"A female bishop is a contradiction of the evangelical principles," said Georgy Zavershinsky, the PR head of the external church relations department. "Therefore, there can be no church relations between us. We will most likely have to deal with their church as with a public organization."
Russian Lutherans support the arguments of the Russian Orthodox Church. Alexander Prilutsky, chief secretary of the Evangelical Lutheran Church of Ingria (Russia), said female bishops were evidence of "a crisis in the Western society."
"Our relations with Western Protestants have recently become more complicated because of their liberal theological practices," said Bishop Konstantin Bendas, director for temporal affairs at the Russian Associated Union of Christians of Evangelical Faith. "Unfortunately, the West is departing from the evangelical principles. Sweden, for example, has deviated the most by electing a lesbian bishop."
If the inter-faith dialog stops, "this could lead to severance of diplomatic relations between German Christians and the Russian Orthodox Church," said Roman Lunkin, director of the Institute of Religion and Law and a senior researcher at the Russian Academy of Science's Institute of Europe. "This could provoke the largest inter-Christian conflict of the past years."
"I am usually glad to get some of what I want today as opposed to nothing, especially when I know I can still fight for the rest later on."-Ronald Reagan
From the edge of the Thames River in New London, Conn., Michael Cristofaro surveyed the empty acres where his parents’ neighborhood had stood, before it became the crux of an epic battle over eminent domain.Read the rest here.
“Look what they did,” Mr. Cristofaro said on Thursday. “They stole our home for economic development. It was all for Pfizer, and now they get up and walk away.”
That sentiment has been echoing around New London since Monday, when Pfizer, the giant drug company, announced it would leave the city just eight years after its arrival led to a debate about urban redevelopment that rumbled through the United States Supreme Court, and reset the boundaries for governments to seize private land for commercial use.
Pfizer said it would pull 1,400 jobs out of New London within two years and move most of them a few miles away to a campus it owns in Groton, Conn., as a cost-cutting measure. It would leave behind the city’s biggest office complex and an adjacent swath of barren land that was cleared of dozens of homes to make room for a hotel, stores and condominiums that were never built.
The announcement stirred up resentment and bitterness among some local residents. They see Pfizer as a corporate carpetbagger that took public money, in the form of big tax breaks, and now wants to run.
“I’m not surprised that they’re gone,” said Susette Kelo, who moved to Groton from New London after the city took her home near Pfizer’s property. “They didn’t get what they wanted: their development, their big plan.”
MOSCOW -- Russian President Dmitry Medvedev called on his country Thursday to shed its "humiliating" dependence on exports of oil and other raw materials and to adopt a more pragmatic foreign policy aimed at attracting investment and promoting growth.Read the rest here.
In an unusually blunt appraisal of the state of his nation, Medvedev also warned that Russia has been hit harder than most by the global economic crisis and needs to undertake sweeping reforms to build a modern, high-tech economy if it is to remain a world power.
"Our relations with other countries should be focused on the task of modernizing Russia. We mustn't, as they say, puff out our chests," he said during a 100-minute televised address. "We are interested in the flow of capital, new technologies and modern ideas."
Medvedev avoided directly criticizing his patron and predecessor, Prime Minister Vladimir Putin, who sat without smiling in the audience of lawmakers and other officials at the Kremlin. But the speech represented a subtle rebuke of Putin's legacy. In his most stinging remarks, Medvedev said the country had been "kept afloat" by Soviet-era achievements, without mentioning Putin's eight years as president.

The head of Russia’s Orthodox Church has flown fighter jets and passenger airliners and has tried to convince colleagues of the joys of parachute jumps, according to a senior cleric in Moscow.Source
Patriarch Kirill, enthroned as leader of the world’s 160 million Russian Orthodox believers in February, spends much of his time following rituals little changed since the Middle Ages. But he has other ways to get close to the heavens.
“He has taken the control stick of passenger planes, to which I am a witness, and of fighter jets,” said Archbishop Hilarion Alfeyev, quoted by Interfax news agency.
“Once he even tried to convince me to make a parachute jump,” said Alfeyev, a senior cleric who oversees the church’s relations with other Christian denominations. “I said I was ready so as long as I knew the date in advance so I could leave my papers in order.” He said the 62-year-old patriarch had not yet set a date.
The Greek Orthodox Church is urging Christians across Europe to unite in an appeal against a ban on crucifixes in classrooms in Italy.Source
The European Court of Human Rights in Strasbourg ruled last week that the presence of crucifixes violated a child's right to freedom of religion.
Greece's Orthodox Church fears the Italian case will set a precedent.
It has called an emergency Holy Synod meeting for next week to devise an action plan.
Although the Greek Orthodox Church has been at odds with Roman Catholicism for 1,000 years, the judicial threat to Christian symbols has acted as a unifying force.
The European Court of Human Rights found that the compulsory display of crucifixes violated parents' rights to educate their children as they saw fit and restricted the right of children to believe or not to believe.
'Worthy symbols'
The head of the Greek Church, Archbishop Ieronymos, shares Catholic complaints that the court is ignoring the role of Christianity in forming Europe's identity.
It is not only minorities that have rights but majorities as well, said the archbishop.
One of his subordinates, Bishop Nicholas from central Greece, lamented that at this rate youngsters will not have any worthy symbols at all to inspire and protect them.
Football and pop idols are very poor substitutes, he said.
The Greek Church has ostensibly intervened in this case in response to an appeal by a Greek mother whose son is studying in Italy.
But without doubt it is concerned that its omnipotence in Greece is under threat.
A human rights group called Helsinki Monitor is seeking to use the Italian case as a precedent.
It has demanded that Greek courts remove icons of Jesus Christ from above the judge's bench and that the gospel no longer be used for swearing oaths in the witness box.
Helsinki Monitor is urging trade unions to challenge the presence of religious symbols in Greek schools.
The socialist government here is also considering imposing new taxes on the Church's vast fortune, but at the same time is urging it to do more to help immigrants and poor Greeks.

Not long ago, big brass-buttoned military coats looked a bit extreme. So did high-button, high-lapel vests and slim tweed trousers. And so did guys who tucked said trousers into high, old-fashioned hunting boots. Now these clothes (along with those ever-present beards and mustaches) look like downtown defaults compared with fall runway looks like cardinal-red tailcoats at Ralph Lauren, capes and bowlers at Alexander McQueen and knee breeches at Robert Geller.Read the rest here.
As with home design, where curio cases, taxidermy and other stylish clutter of the Victorian era have been taken up by young hipsters, many of today’s popular men’s styles have their roots in the late 19th century. There are the three-piece suits once favored by mustachioed Gilded Age bankers; the military greatcoats and boots of Union officers; and the henley undershirts, suspenders, plaid flannel shirts and stout drill trousers worn by plain, honest farmers.
Just ask Taavo Somer, whose restaurant Freemans, with its mounted animal heads and antique oil landscapes, has been one of the trend’s most active petri dishes (and who lives the fantasy sufficiently to enjoy shooting skeet on weekends upstate). Even his eyebrows went up recently when he saw a young man dressed in a bowler, cape, breeches and knee socks on the Lower East Side.

Source.
Tonight, with the aide of some 60 Democrats, women's rights were effectively negated by the US Congress as the House passed the Stupak amendment to HR 3962, the Affordable Health Care Act of 2009.Read the rest here.
More in-depth analysis of how we got here is forthcoming. But one thing is clear: The US Conference of Catholic Bishops (USCCB) apparently is running the US government, aided by a cadre of "faith-based advocacy groups," the House Democratic leadership, the White House and members of the Senate.
If you didn't know that before, be clear about it. Know it now.And this is particularly true when it comes to women's rights. Any time there is an "important" vote that implicates women's rights and onto which a politician has hitched their political star--in this case President Obama and Speaker Nancy Pelosi among them--you can bet that the Bishops will be wielding huge influence to make sure no "gains" can be made unless women are screwed. You will hear a lot tomorrow and in the days ahead as to how "this important bill" could not be "held hostage" to any one issue, "it's not perfect," and how "compromises needed to be made," in order to "get things done."
Abandoning the diplomatic language typical of ecumenical pronouncements, the North American Orthodox-Catholic Theological Consultation, chaired by Archbishop Gregory Aymond of New Orleans and Greek Orthodox Metropolitan Maximos of Pittsburgh, has issued a candid critique of the 2007 “Ravenna document,” a modest milestone in Catholic-Orthodox ecumenical relations.Read the rest here.
The Ravenna document, while not purporting to be the Church’s official teaching, was issued by the Joint International Commission for the Theological Dialogue between the Roman Catholic Church and the Orthodox Church, chaired by Cardinal Walter Kasper and Metropolitan Ioannis of Pergamon. A month after the document was issued, Cardinal Kasper told other cardinals that “for the first time the Orthodox representatives recognized a universal level of the Church and admitted that at this level there also exists a Protos, a Primate, who can only be the Bishop of Rome according to the taxis [order] of the ancient Church. All the participants are aware that this is only a first step and that the journey toward full ecclesial communion will be long and difficult; yet, with this document we have set a base for future dialogue.”
After praising aspects of the Ravenna document, the North American Catholic and Orthodox participants in ecumenical dialogue issued their candid critique:
Like gold, U.S. dollars have value only to the extent that they are strictly limited in supply. But the U.S. government has a technology, called a printing press (or, today, its electronic equivalent), that allows it to produce as many U.S. dollars as it wishes at essentially no cost. By increasing the number of U.S. dollars in circulation, or even by credibly threatening to do so, the U.S. government can also reduce the value of a dollar in terms of goods and services, which is equivalent to raising the prices in dollars of those goods and services. We conclude that, under a paper-money system, a determined government can always generate higher spending and hence positive inflation.-Ben Bernanke from a speech in 2002
Of course, the U.S. government is not going to print money and distribute it willy-nilly
Click to enlarge.Starting Sunday, cash-strapped California will dig deeper into the pocketbooks of wage earners -- holding back 10% more than it already does in state income taxes just as the biggest shopping season of the year kicks into gear.Read the rest here
Technically, it's not a tax increase, even though it may feel like one when your next paycheck arrives. As part of a bundle of budget patches adopted in the summer, the state is taking more money now in withholding, even though workers' annual tax bills won't change.
Think of it as a forced, interest-free loan: You'll be repaid any extra withholding in April. Those who would receive a refund anyway will receive a larger one, and those who owe taxes will owe less.
...When the Rev. Dr. Martin Luther King Jr.’s body was borne on a mule-drawn sharecropper’s cart through the thronged streets of Atlanta, the Rev. Ralph David Abernathy wisely and symbolically wore scuffed marching boots under his pulpit robe. “A good funeral,” says Thomas Lynch, a poet and undertaker in Milford, Mich., “is one that gets the dead where they need to go and the living where they need to be.”Read the rest here.
Today, however, our death rituals have become downsized, inwardly directed, static and, as a result, spiritually and culturally impoverished. We tend now to recognize our dead only for their partial passions and whims. They were Mets fans, good for laughs at the office, pleasant companions on the links. At upbeat, open-mike “celebrations of life,” former coaches, neighbors and relatives amuse us with stories and naïvely declare that the dead, who are usually nowhere to be seen and have nowhere to go, will nevertheless live always in our memories. Funerals, which once made confident public pilgrimage through town to the graveyard, now tread lightly across the tiny tableau of our psyches.
Even those mourners who, by will or habit, wish to take their dead to the place of departure often find their way blocked. Some cemeteries, fearing liability lawsuits from falls and the like, no longer allow funeral processions to go the distance to the open grave but encourage the mourners to leave the coffin in a faux sanctuary at the entrance. And many American crematories, unlike their European counterparts, are not designed to allow mourners to accompany the body all the way to the fire. Instead the dead must be dropped off, like a night deposit at the bank.
We hardly complain, though. For the first time in history, the actual presence of the dead at their own funerals has become optional, even undesirable, lest the body break the illusion of a cloudless celebration, spoil the meditative mood and reveal the truths about grief, life and death that our thinned-out ceremonies cannot bear.