A Letter from Reade Seligmann

Reade Seligmann has posted a very classy letter online. Please read it here.

Why I like A-Rod

For those who know me, and the sentiments I normally harbor for the New York Yankees this confession may come as a something of a surprise. Yes, I have a soft spot for Alex Rodriguez aka A-Rod (or as my sister affectionately refers to him "Pay-Rod"). This year as he has gotten off to a red hot start (he has already tied the major league record for home runs in April), I find myself rooting for him despite the uniform. Why?

I think I have basically three reasons.

1. Anyone who has been booed by Yankee fans with a consistency and enthusiasm usually reserved for the Boston Red Sox instantly gets at least some feeling from me.

2. He is the anti-Bonds. Please see this excellent article by Mark Starr for a more detailed explanation. But yea if I like A-Rod, I really don't like Barry Bonds.

3. He is a convert to Orthodoxy. :-)

Deleting a link

Since I started A/O I have only removed links to web sites that were abandoned or in one case requested it. However this evening I am removing the link to Free Republic. FR has for a long time been a bastion of conservative thought. And at times some of the thoughts expressed there have pushed the envelope a bit. However over the course of the last couple of years I have been watching as FR has become more and more radical.

Some of the opinions posted over there are just off the scale in terms of wacky. Some are malicious and call for violence. Even on the usually relatively safe religious forum I have seen increasingly nasty attacks by religious bigots (almost always fundamentalist Protestants) against Catholics and Orthodox Christians. The language of political debate (which was always strident) has given way of late to invective. Reluctantly I can no longer endorse FR as a place for conservatives to go and engage in reasoned discourse with one another. I guess I just got tired of seeing the word "treason" tossed around in reference to anyone the author does not agree with. Where there is no longer room for principled disagreement, extremism becomes the norm.

Scenes from the services for Boris Yeltsin

Boris N. Yeltsin the former President of Russia and first person ever democratically elected head of state in that country died this week. Before his State Funeral he lay in state in the Cathedral of Christ the Savior in Moscow which was rebuilt under his presidency after being destroyed by Joseph Stalin. The below clip shows some scenes from the lying in state including some of the services of the Russian Orthodox Church.

A Pagan Rosary...

Roman Catholics and Orthodox are often accused by those not well versed in the faith of giving honor to the Virgin Mary that should rightly be reserved to God. Apparently however, a pagan group has decided to build on that.

Lutheran church in San Francisco has its own version of the Rosary

WOW -- coming from RC tradition I thought I’d never return to the Rosary. But here it is and here SHE IS. Blessed be, Mairly.”

The “here” in this message, found on herchurch.org, is Ebenezer Lutheran Church in San Francisco. But the SHE is not the Mother of God. SHE is “God/dess.”

On Wednesdays at 7 p.m., Ebenezer opens its sanctuary for the “Christian Goddess Rosary.” The church says it offers “Goddess Rosary Beads” and that “prayers and suggested meditations will be on hand as well as incense, candles and bells.”

“The Goddess rosary is grounded in traditions of the Christian Church and the proclamation of the gospel which is a vision of release from bondage for a new creation,” says the church’s web site.

The Goddess Rosary page on herchurch.org says that though “God as Father plays an important role” in Christian tradition, its “exclusive emphasis... contributes to a limited understanding of God, an understanding that supports a domination structure that oppresses and subordinates women.” Jesus used “Abba” as a “revolutionary deconstruction of domination structures of his day in both religious and social institutions.” The modern task is to do the same with “Goddess.”

Ebenezer, however, does not want to eradicate masculine images of God but to balance them with feminine images to “confront the biblical texts, products of their day and cultures, for the blatant patriarchal biases and misogynist attitudes.” And herchurch.org cites three Catholic theologians in support this confrontation: Harvard’s Elizabeth Schüssler Fiorenza, Fordham University’s Sister Elizabeth Johnson, and Rosemary Radford Ruether (who will lecture students in the course, “The History of God in Feminist Theological Discourse,” at LA’s Mount St. Mary’s College this spring.) Ruether calls the exclusive use of male imagery for God “idolatry.”

Herchurch.org offers a “Hail Goddess” prayer by feminist theologian Carol Christ, formerly of Harvard Divinity School but now director of the Ariadne Institute for Myth and Ritual in Greece. The prayer goes: “Hail Goddess full of grace. Blessed are you and blessed are all the fruits of your womb. For you are the MOTHER of us all. Hear us now and in all our needs. O blessed be, O blessed be. Amen.”

“I felt that I had stepped into a Presence, like a mother’s warm embrace,” wrote Dalyn Cook of Ebenezer’s Goddess Rosary. “The attendees were few in number, yet there was a sense of fullness in this welcoming space. I inhaled deeply the earthy scent of the incense, sending up delicate tendrils of smoke which curled around the altar in a nimbus visible against the warm rays of the evening sun filtering through the stained-glass windows....

“From the basket of rosaries, I took into my hand a strand of vibrantly-colored beads with a silver goddess icon in place of the traditional cross. The goddesses came in a variety of shapes and sizes, celebrating the beauty of the feminine form; I found reflections of my own figure in the full hips and Rubenesque curves of my goddess,” Cook wrote.

The source.

God's Editor

Those in favour of harmony will always be hamstrung if the sacred texts upon which they base their beliefs are not edited so that the less salubrious parts do not poison future generations. Why continually explain away difficult texts when it would be better to admit that they should not be there any more?

Of course, the idea of emending Scriptures, when so many people treat every word as the unalterable will of God, presents immense problems. But believers of all faiths need to ask themselves whether reverence for ancient verses should be allowed to override the need for better relationships between all of God’s creatures.

A guideline that might be helpful in judging any passage would be to ask: if such words were to be written today, would they fall foul of the Race Relations Act or religious discrimination legislation? If the answer is yes, how can they continue to have religious imprimatur?

Given the scale of the task, the first step might be to urge that copies of the Hebrew Bible, New Testament, Koran and other sacred writings be printed with the parts capable of giving offence in brackets; it would be akin to a religious health warning, to the effect that: “These words have survived from the past but do not necessarily reflect our teachings today.”

Read the rest here (if you have the stomach).

Romano Amerio Rehabilitated

ROMA, April 23, 2007 – In “La Civiltà Cattolica,” the magazine of the Rome Jesuits printed with the prior scrutiny and authorization of the Vatican secretaiat of state, a review has been published that signals the end of a taboo.

The taboo is the one that has obliterated from public discussion, for decades, the thought of the most authoritative and erudite representative of criticism of the twentieth century Church in the name of the great Tradition: the Swiss philologist and philosopher Romano Amerio (in the photo), who died in Lugano in 1997, at the age of 92.

Amerio, although he was always extremely faithful to the Church, condensed his criticisms of it in two volumes: “Iota unum: Studio delle variazioni della Chiesa cattolica nel XX secolo [Iota Unum: A Study of Changes in the Catholic Church in the Twentieth Century],” begun in 1935 and finalized and published in 1985, and, and “Stat Veritas. Séguito a Iota unum [Stat Veritas: Sequel to Iota Unum],” released posthumously in 1997, both issued by the publisher Riccardo Ricciardi, of Naples.

The Latin words in the title of the first volume, “Iota Unum,” are those of Jesus in the sermon on the mount: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter [iota] or the smallest part of a letter will pass from the law, until all things have taken place.” (Matthew 5: 17-18). The iota is the smallest letter of the Greek alphabet.

“Iota Unum,” 658 pages, was reprinted three times in Italy, for a total of seven thousand copies, and was then translated into French, English, Spanish, Portuguese, German, and Dutch. It thus reached many tens of thousands of readers all over the world.

But in spite of this, an almost complete blacklisting fell upon Amerio in the Church, both during and after his life.

The review in “La Civiltà Cattolica” thus signals a turning point. Both because of where and how it was published – with the authorization of the Holy See – and because of what it says.

Read the rest here

Moral Vigilantism & Blood Money

TEHRAN, April 18 — The Iranian Supreme Court has overturned the murder convictions of six members of a prestigious state militia who killed five people they considered “morally corrupt.”

The reversal, in an infamous five-year-old case from Kerman, in central Iran, has produced anger and controversy, with lawyers calling it corrupt and newspapers giving it prominence.

“The psychological consequences of this case in the city have been great, and a lot of people have lost their confidence in the judicial system,” Nemat Ahmadi, a lawyer associated with the case, said in a telephone interview.

Three lower court rulings found all the men guilty of murder. Their cases had been appealed to the Supreme Court, which overturned the guilty verdicts. The latest decision, made public this week, reaffirms that reversal.

“The objection by the relatives of the victims is dismissed, and the ruling of this court is confirmed,” the court said in a one-page verdict.

Read the rest here.

Fr. David on Cho's chaos

“We’ll just have to wait and see what the shooter was about,” replied the radio talk show host to the unusually erudite caller. “We don’t know if the guy was just some nut, or rather was some sort of embodiment of the nihilistic philosophy that you rightly say afflicts our culture.” These were strangely sophisticated musings for the radio, I think to myself.

It was early on in the reporting of the tragic murders at Virginia Tech; little was really known about the man who perpetrated the greatest massacre in American history. It was all speculation; people giving wind to their struggles to make sense of the senseless. Caller after caller spoke; the host made comment upon comment. News flashes interrupted, adding little substance to the absurdity that had become reality.

Now we know more…or do we, really?

Read the rest here.

Today's News

As anyone who has not been living in cave today knows, there has been a mass shooting at Virginia Tech. Details are sketchy but at least 32 innocent persons are known to have been killed. An unknown number of others have been injured. Many of those injuries are certainly very serious. Prayers are earnestly solicited for all of the victims and for their families.

Media bias? What media bias?

This is too funny.

Reflections on race and justice

...Donald Imus spews his hurtful and hateful words, using the airwaves as a verbal noose, and an army of people mobilize.

He played on pedantic and ancient stereotypes of blacks as unkempt and unattractive.

In the Duke case, there was stereotypical stereotyping as well. Many people, including myself -- and this is a hard admission to make -- quickly assumed the Duke kids were guilty.

Many of us, almost an entire country, played on stereotypes of white men as abusers of power, flaunting their wealth and credit cards and societal advantages, and stated: Yep, those bastards did it.

They were Duke kids, rich kids, befriending strippers and partying hard. They were punks to us. Yep, those bastards must have done it.

The Rutgers women are of high moral character; I don't see them hiring strippers for a party, so the Duke players are cads in that regard.

Still, when it was revealed the Duke men were innocent of such ugly charges, their freedom coming after months of slowly twisting in the racially charged winds, there should have been worldwide apologies, an entire America wiping the mud off of their bodies and legacies, the stories of their innocence sitting Shiva on the front page of every newspaper and leading the cover of every website.

In other words, the Duke men should have gotten the Imus and Rutgers treatment. They've gotten far from that. Far from it...

Read the rest here

INNOCENT!

Breaking News: All charges dropped against three Duke University lacrosse players. The North Carolina Attorney General declared former defendants to be "innocent" of all charges. He also declared the evidence completely contradicted the charges and that it was highly doubtful that any of the alleged crimes ever occurred. The AG was also sharply critical of Durham County DA Mike Nifong's conduct of the case. The AG speaking in an in progress press conference indicated that for various reasons, some of which he could not ethically discuss, he was not going to press charges against the accuser. However his answer hinted at possible mental health issues as a reason

Key words; "Innocent" "Rush to judgment" "Rogue Prosecutor"

A code of conduct for the blogosphere?

Tim O'Reilly has posted a proposed code of conduct for blogs in the wake of a couple of high profile incidents where things got a little ugly. His proposal has apparently struck a nerve with the "I can say anything I want, anywhere I want, and everyone just has to lump it" crowd. The story has been picked up by both the New York Times and the San Francisco Chronicle. I am not wild about a uniform CofC for the simple reason that different blogs do different things, focus on different things and have different types of people who read and comment on them. For some blogs with high volume readership and commentary on really controversial subjects some of this makes sense. But for others it probably does not. For relatively small blogs with limited readership (mine among them) rules are often more a matter of common sense. I have only had a couple of posts that were over the line. And comment moderation has pretty much solved that.

It seems to me that it's a lot easier if we all just play nice.

Is the end at hand?

There are widespread reports in the media and press of an impending announcement from the North Carolina State Attorney's Office regarding the three Duke University lacrosse players. They have been in legal limbo since Durham DA Mike Nifong withdrew himself from the case following a series of allegations of prosecutorial misconduct. The case has been highly controversial from the start and most Americans (including this blogger) have come to view the case with grave suspicions that a politically motivated railroading has been at work. Stay tuned.

Declining support for capital punishment

About once a week, a convicted murderer is put to death in a state penitentiary, most often in Texas, where all but one of this year's 12 executions have occurred.

But around the U.S., capital punishment is under siege. Since the first of the year, individual states have acted on long-festering questions about the equity of capital punishment and made bold moves aimed at repealing the death penalty, slowing the practice or temporarily halting it because of rising costs.

The Nebraska Legislature last month came within one vote of repealing its death penalty law. The new governor of Maryland called for the outright repeal of capital punishment. Most of Georgia's 72 capital cases have been stopped because the state's public defender system has run out of money. New Jersey lawmakers are drafting a bill to repeal that state's death penalty. And last month the governor of Virginia, a state whose 96 executions since 1976 are exceeded only by those in Texas, vetoed five bills that would have expanded the use of capital punishment.

"I do not believe that further expansion of the death penalty is necessary to protect human life or provide for public safety needs," said Democratic Gov. Tim Kaine, an opponent of capital punishment.

Skepticism toward and resistance to the death penalty have been building since the late 1990s, after investigations uncovered a troubling number of wrongful convictions. That and existing moral objections to capital punishment prompted some states, led in 2000 by Illinois and then-Gov. George Ryan, to place a moratorium on executions, which have dropped from a yearly high of 98 nationwide in 1999 to 53 in 2006.

Read the rest here

Hat tip to t19

Some thoughts on church discipline

Over at Energetic Procession there is a short article on a subject worthy of a few words, namely lax discipline, especially as relating to communion. In some places the article is rather sharply worded, but it does not say anything in substance that I disagree with. A few simple rules...

• If you are late for liturgy don't approach the chalice.
• If you have not been to confession recently you should not approach the chalice w/o your spiritual father's blessing.
• If you have failed to commune for two or more consecutive Sundays for reasons other than illness or some other unavoidable circumstance you should not commune without first taking confession.
  
• If your visiting a parish other than your own you should not commune w/o the blessing of the parish priest or whoever is celebrating liturgy. This means arriving early and talking to the priest before liturgy.
  
• If you are immodestly attired (note this does not mean you need to wear a coat and tie or an ankle length skirt) you should not approach the chalice.
• If you have reason to think someone who is not Orthodox might be about to commune either ask them quietly if they are Orthodox and draw their attention the rules of the Church or put a bug in the priest's ear. It is not the place for layman to enforce Church discipline. However if something potentially inappropriate is happening the priest should be made aware.
• If you commune you don't leave before the dismissal. Ideally you should stay for the post communion prayers.

Holy Communion is not fast food. There are no golden arches over our church domes.

Pontiifcations hacked...

Word via Michael Liccione that Fr. Al Kimel's blog Pontifications has been the victim of some sort of cyber attack. No details yet but the site has been down pretty much all day. Prayers are solicited for Fr. Kimel as he works to recover his outstanding blog.

Christ is Risen!

The joy of the feast

The week following Pascha (Easter) is called Bright Week in the Orthodox Church. It is a period of intense joy and celebration. During this week there is no fasting or abstinence (even on Wednesday and Friday*). The Royal Doors (sometimes called Great Doors) are kept open all week even during liturgy. And there is no kneeling or full body prostrations permitted at all until Ascension. This includes at home as well as in the church. The traditional greeting up until then is "Christ is risen!" With the traditional reply being "Truly He has risen!"

*Orthodox Christians of the Western Rite continue to abstain from meat (beef & poultry) on Fridays and Wednesdays during this period although fasting, as opposed to abstinence is prohibited until Ascension.

O for the good old days... (the 1250's not the 1950's)

Such is the country’s obsession with the past that in a recent poll of 1,000 Belgians, ages 35 to 65, by the Flemish Heritage Foundation, a majority of respondents said that if they could go back to high school, they would study history, with 30 percent choosing the Middle Ages, compared with 11 percent for the 20th century. Medieval history faculties are no longer lacking students and report a surge in Ph.D. candidates.

The devotion to the medieval period — considered by many scholars to have begun in 476, with the fall of the Roman emperor Romulus Augustus, and ending in 1453, with the capture of Constantinople by the Ottoman Empire — is such that, in recent years, juvenile delinquents in Flanders have been allowed to atone for their misdeeds by making the Chaucerian pilgrimage to Santiago de Compostela, in northern Spain, 1,250 miles, on foot, carrying backpacks and accompanied by a guard.

Read the rest here