When a crisis in the 17th-century
 Holy Roman Empire about princely authority and autonomy spiraled into 
sectarian warfare, Central Europe was plunged into the Thirty Years War.
 It was to be a conflict so debilitating and deadly that it would prove more proportionally costly in casualties for what is now Germany than even the Second World War. When the Peace of Westphalia
 finally brought the nightmare to a close in 1648, it was clear that 
domestic politics had to be separated from diplomacy for any stability 
to return to Europe. So came an emphasis on the sovereignty of states to
 police their own affairs while retaining a standardized system for 
dealing with each other as (ostensible) equals in the international 
realm. 
While no system can
 guarantee peace free from geopolitical upset, The Westphalian Peace was
 nonetheless an improvement over the religious wars of the past. 
Something like it would also be an improvement over the rampant, 
American-led liberal hegemony of today. The ideologies of permanent
 war have had disproportionate influence over the ruling cliques in 
Washington, D.C., from the Clintonite neoliberals to the Dick Cheney 
neoconservatives. There are very real material reasons for this, of 
course, such as defense contracting and the powerful lobbying behind it.
 But it was on purely ideological terms that America’s dangerous 
imperial overstretch was sold to a domestic audience. 
Those
 like former U.N. ambassador Samantha Power would have us believe that 
there are teeming masses of people abroad just yearning to have American
 bombs rained down upon them as a solution for their domestic woes. Yet for
 most of American history, this was not so. The early and rising United 
States was a nation of diplomats who had taken the lessons of Westphalia
 to heart. From George Washington and John Quincy Adams
 up through the start of the 20th century, the importance of keeping 
domestic ideological arrangements out of sober realist diplomacy was 
usually understood. It was Woodrow Wilson who departed from this 
arrangement with his commitment to establishing the United States as 
guarantor not only of the rights of its own citizens but also the people
 of foreign nations abroad. His unrealistic vision was rejected by both 
Congress and most of the world’s other great powers. Still, Britain and 
America were influenced enough by his thinking to stand aghast when 
first Japan and then Italy and Germany went about sabotaging the fragile
 postwar order. It would take a second, more destructive war, with the 
United States and the U.S.S.R. creating a peace out of their victorious 
power, to undo the damage that had been done. Two countries that could 
not have been more internally different became the crux of the most 
important wartime alliance of the 20th century. Largely forgotten was 
that the top crime pursued by the allies during the Germans’ postwar 
trial was that of “waging aggressive war.”
Since
 the end of the Cold War, and with the checks on America’s ambitions 
largely removed, we have seen this Wilsonian messianism return, and 
stronger than before. America’s cultural history of puritanism and faith
 in its own (culturally and historically specific) institutions has 
merged with an unchecked hubris. Interventions unrelated to the 
interests of the average American came in the Balkans and Somalia, and 
then expanded to nearly the entire Middle East and large swathes of 
Africa. The justification is always the 9/11 terror attacks. The Bush 
administration in particular merged all of these trends by marrying the images of apocalyptic religious struggle to the Wilsonian quest for a world order
 founded on a universal conception of rights. When weapons of mass 
destruction, the ostensible reason for the invasion of Iraq, failed to 
turn up, Bush quickly pivoted to another argument: that we would build a
 new and better Iraq Americanized through our concept of civil society. 
What we got was the rise of ISIS, sectarian strife, and an empowered Iran
 greatly expanding its influence throughout that region. It was an 
outcome abundantly obvious to the many experts who were opposed to the 
war from the outset.
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Like Noah, We Need an Ark 
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