Survey Gives Mixed Report on the Russian Orthodox Church

The proportion of Russians identifying as Orthodox has fallen from 78% to 65% in the past 15 years, according to a new survey.

The survey, conducted by Russia’s Public Opinion Foundation on behalf of St. Tikhon’s University in Moscow, also concluded that the proportion of Orthodox Christians who never attend services has risen from 28% to 32% in the same period.

The findings, reported May 14 by the Vedomosti newspaper, are significant because the Russian Orthodox Church is the largest of the 14 universally recognized self-governing Eastern Orthodox Churches. Estimates of its membership vary, with some counts suggesting there are 110 million Russian Orthodox Christians worldwide, including 95 million in Russia. But the number of active believers is considered to be far lower.

The new research, based on a survey of 1,501 adults in February and March, also sheds light on the state of Russian Orthodoxy amid Russia’s full-scale invasion of Ukraine, which was launched in 2022 with the support of Patriarch Kirill of Moscow.

But some Russian Orthodox commentators have cast doubt on the survey’s findings. Fr. Alexey Volkov, a priest in Ulyanovsk, western Russia, told the country’s National News Service that he saw no decline in practice.

He said: “I view these figures with skepticism, because what I see at the church where I serve, and at other churches, suggests exactly the opposite. The number of parishioners is growing, and the number of people attending services is not declining. There is no decline in people’s faith or in Orthodoxy.”

He added: “Participating in the Church’s liturgical life is one of the most important attributes of faith. However, no one requires a certain number of services attended per year. There are no such quotas. Not everyone who doesn’t go to church on Sundays fails to be Orthodox. They simply have their own personal rhythm of Church life.”

The new survey also explored how intensively Russia’s Orthodox Christians practice their faith, providing detailed figures about how often they receive Holy Communion. Broadly speaking, Orthodox Christians tend to receive Communion less frequently than Catholics because of more detailed requirements concerning fasting and recent confession.

Read the rest here.

HT: Dr. Tighe

Cremation and the Church... maybe?

To my considerable surprise, it appears that cracks have begun to appear in the Orthodox Church's longstanding prohibition of cremating the dead. The above image is from the website of the Serbian Orthodox cemetery in Colma California, where the faithful can be interred in columbarium.

Catholic Priest Arrested Following Altercation During Communion

This is just bizarre and is getting a lot of coverage. Not surprisingly, most of the reports in the mainstream press/media are omitting important details. The woman was clearly behaving disruptively and attempted to forcibly take the sacrament when the priest, quite rightly, refused to commune her. 

Disregard previous post

Ack. I really need to pay closer attention to little things like dates. Thanks to Thomas in the commenst section for pointing that out.

Two worth reading

When a Catholic is invested as the Orthodox patriarch of Antioch

(cf: This)

Book Review: On the Reception of the Heterodox Into the Orthodox Church

Full disclosure: I have not yet read the book, though it is now on my 'to do' list. So, this is not a personal endorsement of the book. But the review is worth the read on its own. 

Play stupid games, win stupid prizes.

I am totally stealing this title because, well, I can't top it. Story here. 

Archbishop Cordileone (SF) bars Nancy Pelosi from Communion

The Roman Catholic archbishop of San Francisco has ordered priests in the archdiocese to deny House Speaker Nancy Pelosi the sacrament of communion because of the California Democrat’s support for abortion rights.

Archbishop Salvatore Cordileone’s move to bar Pelosi from receiving the Eucharist in churches in her home district comes as the Supreme Court is expected within weeks to overturn the constitutional right to abortion embodied in the 49-year-old court decision Roe v. Wade.

The Roman Catholic Church opposes abortion, considering it a “grave sin.”

“After numerous attempts to speak with Speaker Pelosi to help her understand the grave evil she is perpetrating, the scandal she is causing, and the danger to her own soul she is risking, I have determined that she is not to be admitted to Holy Communion,” Cordileone wrote in a tweet.

Most Catholic bishops have been loathe to deny communion to politicians who support abortion rights.

Cordileone’s order applies only to priests in his diocese, not to priests elsewhere. Pelosi could still receive communion in a church outside San Francisco.

Read the rest here.

The Catholic Church in Germany Has Gone Off the Rails

Details

Most of the clergy, including its bishops, are openly promoting heresy. Meanwhile the Vatican appears to be unable or unwilling to act. In the face of the present crisis, with the German church in open revolt against not just Catholic, but basic Christian orthodoxy, and the Holy See paralyzed; (small 'o') orthodox Roman Catholic bishops around the world should take steps to contain the cancer. They should warn Rome in no uncertain terms to do its job or they will take emergency measures on their own authority. Such measures should include declaring a state of impaired communion with the bishops and clergy in Germany until they recant. 

A Non-Catholic Defends Eucharistic Discipline

If you don’t agree with or abide by the teachings of the Catholic Church, you aren’t Catholic. Clinging to the label when the substance is gone is like cherishing wrapping paper after discarding the gift. 

Read the rest here.

The Vatican Warns US Bishops Against Denying Communion Over Abortion

Details.

Against (re)Baptizing Converts

A cogent argument against the practice of receiving Roman Catholic and Trinitarian Protestant converts by baptism. I have been and remain ambivalent on this subject and am happy to defer to whatever my bishop says. 

P.S. See also this. 

Orthodox Priest Suspended for Attending Jan 6 Trump Rally

Details.

For the record, I haven't seen any suggestion he was part of the violent attack on Congress that followed. 

Update: The diocese is now claiming that the suspension is for other, undisclosed, reasons. 

Details.

In Defense of Closed Communion

Fr. Lawrence (Farley) has an excellent piece up. Read it here. Please leave any comments there.

A sobering reflection on the GOA's step towards open communion

Marriage and the Cup of Salvation

HT: Dr. Tighe via email

Good news... and bad.

Patriarch Theophilos of Jerusalem has issued an open invitation to the primates of the Orthodox Church to meet in Jordan in an effort to resolve the Ukrainian crisis and preserve the Eucharistic Communion within the Church.

Axios!

And...

His Eminence Metropolitan Nathanael forcefully instructed his priests that they were no longer permitted to announce the parameters for receiving Holy Communion prior to its distribution at any time, even on festal celebrations such as Pascha and Nativity, when there are multitude of unknown persons in the Church.

Details.

This is alarming and completely contrary to the historic discipline of the Church. Frankly, it smacks of the kind of open communion practiced by liberal Protestants (sadly gaining traction in the Roman Church as well). For a variety of reasons I made the decision a while ago, that barring an emergency I will refrain from communing in the parishes of the Greek Archdiocese. This has not moved me to reconsider that decision.

Concerning Burning

The burning of books is objectionable on principle. Indeed, whenever I hear of books being burnt, I always think of the famous quote by Heinrich Heine, who was born a Jew but converted to Christianity, and who died 1856. He said, “Where they burn books, in the end they will burn people.” (There is a fine irony in his far-sighted wisdom, since his books were among the many consigned to the flames by the Nazis in the 1930s.) The reason that book-burning is objectionable is that consigning something to the flames means not just its destruction, but in many circumstances its renunciation, and asserts its total lack of value. And pretty much all books have value—even the books the contents of which we disagree with. We may disagree with the ideas some books contain, but the idea of a book itself—that is, offering ideas from one person to another—is valuable and good, for all books involve sharing and dialogue, and all human dialogue has value.

In the same way that burning books is bad, burning people is bad also. Put another way, cremation is not a part of our Christian Tradition. Asserting this flies in the face of much modern North American culture, where cremation is rapidly becoming the preferred method of dealing with the bodies of the dead, but Orthodoxy continues to make this assertion nonetheless. As far as the historic practice of the Church is concerned, cremation involves the burning of people.

Modern secular culture denies this. It says that people—human persons—are to be sharply differentiated from their bodies, so that cremation burns not the person, but the body of the person. The person—the real person—is identified with the soul, and this soul resides in the body in the same sort of way that a letter resides in an envelope. In the case of letters and envelopes, the envelope has no real and lasting function apart from the safe delivery of the letter, and after the letter is received, the envelope may be thrown away. After all, it is the letter which is of value, and it is the letter which we keep. In the same way, modern secularism holds that the soul is the real person, and the body only the temporary container or vehicle for the soul. When the soul departs from the body at death, the body has no more lasting value than the envelope has after the letter is removed. Both may be thrown away, or burned.

Read the rest here.

Rod Dreher's Latest on Boundaries and the Limits of Acceptable Diversity of Opinion

This is a really excellent piece. Not going to excerpt it. Just go here and read it all.

HT: Dr. Tighe

Catholic priest suspended for homosexual advocacy

A New Jersey priest has been suspended from public ministry because of his persistent homosexual advocacy.

Father Warren Hall revealed on Twitter that he had been suspended by Archbishop John Myers of Newark, because his public statements and actions are “confusing the faithful.” Last year Father Hall had been removed from his post as chaplain at Seton Hall University because of his outspoken support for homosexual causes.

Father Hall indicated that he thought his suspension showed that Archbishop Myers was out of step with Catholic thinking. He wrote on Twitter that “@Pontifex’s Reform are taking too long.”

From here.

Is the Catholic Church Inching Towards "Open Communion?"

Possibly, according to Sandro Magister...

ROME, July 1, 2016 – In his way, after encouraging communion for the divorced and remarried, in that it “is not a prize for the perfect, but a powerful medicine and nourishment for the weak,” Pope Francis is now also encouraging Protestants and Catholics to receive communion together at their respective Masses.

He is doing so, as always, in a discursive, allusive way, not definitional, leaving the ultimate decision to the individual conscience.

Still emblematic is the answer he gave on November 15, 2015, on a visit to the Christuskirche, the church of the Lutherans in Rome (see photo), to a Protestant who asked him if she could receive communion together with her Catholic husband.

The answer from Francis was a stupefying pinwheel of yes, no, I don’t know, you figure it out. Which it is indispensable to reread in its entirety, in the official transcription:

Read the rest here.

This Pope is a one man theological train-wreck.

Met. Saba on the Orthodox Diaspora

I commend to the reader's attention this excellent post over at Notes on Arab Orthodoxy dealing with the perennial question of the so called Orthodox Diaspora. Please leave your comments there.

HT: Byzantine Texas