Monday, May 04, 2026
Thursday, November 13, 2025
In the News
Friday, August 29, 2025
Germany is rearming, with potentially huge implications
Sunday, June 08, 2025
Germany May Revive the Draft
Monday, March 31, 2025
Various for 3/31
Friday, March 21, 2025
Worth a read...
Monday, July 08, 2024
Is Germany’s church tax ‘miracle’ over?
Friday, December 08, 2023
Germany and Georgia: Two worth a read
Monday, January 23, 2023
Tanks for Ukraine: American or German?
Tuesday, August 10, 2021
The Catholic Church in Germany Has Gone Off the Rails
Most of the clergy, including its bishops, are openly promoting heresy. Meanwhile the Vatican appears to be unable or unwilling to act. In the face of the present crisis, with the German church in open revolt against not just Catholic, but basic Christian orthodoxy, and the Holy See paralyzed; (small 'o') orthodox Roman Catholic bishops around the world should take steps to contain the cancer. They should warn Rome in no uncertain terms to do its job or they will take emergency measures on their own authority. Such measures should include declaring a state of impaired communion with the bishops and clergy in Germany until they recant.
Tuesday, August 03, 2021
Some people collect stamps or old coins; others...
Monday, May 10, 2021
Germany's Catholic Church is Schismatic in All But Name
If the German Catholics possessed a shred of honesty they would just join the Anglican Communion or the Lutherans. But they don't, and the only man in Rome who can put a stop to this is pretty obviously in their corner.
The crisis in the Roman Church is dangerously close to reaching a tipping point. The problem of course, is that Catholic ecclesiology has no contingency plan for when the church is overrun by heretics and the Pope is one of them.
Thursday, May 06, 2021
German Clergy Defy Vatican On Gay Blessings
Sunday, April 18, 2021
For history enthusiasts
Tuesday, October 20, 2020
Concerns over the Catholic Church in Germany grow
VATICAN CITY — As reports emerged recently of Pope Francis’ “dramatic concern” about the state of the Catholic Church in Germany and news that he received Germany’s apostolic nuncio for private talks on Monday, the country’s bishops pressed ahead on their goal of shared Communion with Protestants despite strong objections from the Vatican.
The leaders of both churches said their intercommunion proposal “still needs to be clarified” even though the Congregation for the Doctrine of the Faith said last month that differences in the Catholic and Protestant understanding of the Eucharist were “still so grave” that they ruled out attendance at each other’s services.
The increasing divergence between Rome and the German bishops, amplified by the ongoing Synodal Path — a two-year reform program of German bishops and laity that questions some of the Church’s established teaching on faith and morals — demonstrates the real dangers of the Church in Germany one day breaking with Rome.
In September, a leading German prelate raised the possibility of schism for the first time.
Cardinal Rainer Woelki of Cologne warned that the “worst outcome would be if the Synodal Path leads to schism” and that the “worst thing” would be if a “German national church were to be created here.”
Such a prospect is something Pope Francis appears increasingly concerned about, despite his own efforts to grant more autonomy to bishops’ conferences on doctrinal matters which critics have warned has sowed the seeds of a kind of “doctrinal anarchy” in the Church.
Read the rest here.
Wednesday, January 29, 2020
German [Catholic] bishops’ working doc calls for approval of contraception, homosexuality, women’s ordination
In 2019, four panels of experts were preparing working documents to serve as the basis for discussion among the participants of the Synodal Path, a process that begins Jan. 30. A careful study of those four documents reveals that the Church in Germany would, in fact, be reinvented, in spite of claims to the contrary made by Cardinal Reinhard Marx.
The head of the German Bishops’ Conference had stated in an interview that the Synodal Path does not want to “reinvent the Church.” With the first assembly being scheduled for the end of January and the beginning of February, the two-year long “Synodal Path” is focusing on sexual morality, the lifestyle of priests, women in the Church, and the abuse of power. The working documents essentially follow the agenda of Professor Eberhard Schockenhoff to loosen the Church's moral teaching, which he outlined for the German bishops at their conference last March.
The working document’s chapter dealing with sexual morality is revealingly titled, “On the further development of Catholic teaching on sexuality.” The document demands sexual morality must develop “on the basis of insights of the human sciences, including the life experience […] of (faithful) loving people.”
The document describes that relying on the human sciences, namely “psychology, sociology, anthropology,” would open up the many prohibitions of sexual morality as proposed by the teaching authority of the Church, “which sees sexual activity only within marriage, and still directed strongly towards procreation.”
Consequently, the document justifies the use of contraception, the practice of masturbation, and an active homosexual lifestyle.
Read the rest here.
Tuesday, December 10, 2019
Meanwhile in Germany
Details.
But not to worry. There are no doctrinal differences between Orthodoxy and Rome.
Monday, December 09, 2019
Germany's hard-Left 'Corbyn problem' is only just beginning
The difference is that the venerable SPD is not in opposition. It is for the time being the second pillar of Angela Merkel’s ruling coalition, with "co-determination" powers over economic policy and the strategic direction of Europe.
The weekend "revolution" of the SPD congress saw vows to reverse the free-market Hartz IV labour reforms of the Gerhard Schroder era and embrace a 2pc wealth tax, doubling down on a tax experiment abandoned in the 1990s as unworkable and economically destructive.
The SPD delegates voted for a rent freeze in the big cities, a stretch in unemployment benefits to 36 months, a 30pc rise in the minimum wage, and a much higher carbon tax.
They want to abandon the "black zero" straightjacket of a balanced budget and launch a fiscal blitz of 1.5 million units of social housing, with €45bn of extra infrastructure and investment spending (1.2pc of GDP) every year for the next decade.
Peter Ramsauer from the Bavarian Social Christians (CSU) called it a “fantasy socialist wishlist” that renders the coalition effectively impossible. “A wealth tax will drive productive capital out of the country. The SPD will ruin itself first, and then the German economy,” he said.
Read the rest here.
Tuesday, February 27, 2018
For whom does this bell toll?
The church is described as Protestant which I am sort of assuming means Lutheran. After a rather heated debate that has drawn global interest (and commentary) they appear to have decided to leave the bell alone for now although there are plans to add some kind of plaque.
I am not unsympathetic to the conflicting views. After the war, first the Allies and then both East (Communist) and West Germany went on something of a campaign to eradicate monuments and buildings that it was feared might serve as some kind of rallying point for Nazi sympathizers. Laws were passed that forbade the public display of Nazi symbols and salutes. While a few structures with ties to the Third Reich survive, most were demolished or at least had any symbols stripped away.
But it has been almost three quarters of a century since the end of the war and many Germans are wondering if it isn't time to approach their past with out the kind of fear that, justifiably IMO, motivated their parents and grandparents to eradicate almost all physical reminders of that evil regime.
The options considered in this case were to leave the bell alone, move it to some kind of museum or simply melt it down. While I understand the emotional argument in favor of destroying the bell, I think its historical value would make some kind of preservation desirable. But as a Christian (forget Orthodox for the moment), I cannot conceive worshiping in a church with a Nazi bell ringing. It just beggars the imagination. The swastika along with the hammer and sickle are the two political symbols that I most closely associate with the demonic. To me it simply has no place in a church.
Thursday, September 22, 2016
The New German Catholic Bible is... problematic
On Tuesday, the German Bishops Conference (DBK) presented in Fulda the fruit of many years of scientific work: a new edition of the so-called “Unified Translation” (Einheitsübersetzung) of the Bible into German. It’s called “unified” because, from the original published from 1962 onward, these editions are supposed to be used ecumenically, unifying Catholics and Protestants in Germany. The original aim, however, was thwarted in 2005 when Protestants reverted to the Luther translation.
The leader of the research project was the bishop (now emeritus) of Erfurt, Joachim Wanke, who explained that the new edition is a “moderate revision” of the older text. Wanke added that a translation is always also an interpretation. The new edition shows more “braveness” to present “biblical jargon,” he said, reported by kath.net.
According to Jewish tradition, the personal names of God cannot be pronounced, so “Yahweh” is substituted by “Lord” in the new edition. In fact, every paragraph has a change, explained Michael Theobald, president of the German Bible Association.
When the apostle Paul calls two new followers, they are not two men anymore, Andronicus and Junias; rather, a new discovery showed that apparently it was one man and one woman, hence Andronicus and Junia. This led to the discussion that the word “apostle” must be applied to women as well as men (Author’s note: In German, different genders of the word exist and usually gender-ideologists insist on using male and female forms).
Other changes are more ideological.
Most frightening is the change to the iconic Isaiah passage (7:14): “The virgin will conceive and give birth to a son” (NIV) will now read: “The virgin has conceived and gives birth to a son.” The change seems to suggest that the virgin is not at all a virgin anymore (after having conceived) and at the same time removes the prophetic impetus by putting the words from the future into the past. This trend continues and a note from the translators explains that the Hebrew word “almáh” means “young woman” instead of “virgin,” as it has been reported. This change goes back to an old — and refuted — disputation of Hebrew apologists:
Read the rest here.


