Standing before a statue of Mary near the Spanish Steps on the Feast of the Immaculate Conception, Pope Benedict XVI reminded his listeners that the Gospel is the good news of freedom from sin, that it is "the proclamation of the victory of grace over sin, of life over death." Proponents of the "social gospel" have forgotten this. The mission of the Church is not to eradicate poverty or social injustice. As Dr. Dietrich von Hildebrand explains, while "a deep interest in the earthly welfare of our neighbor is a central duty of the Christian and an essential demand of the love of neighbor," still, "it is definitely no part of the message of Christ that there is to be no more poverty, no more war, that the earth is to become a natural paradise."
Proponents of the "social gospel" fail to understand, as Dr. Hildebrand reminds us, that "..the primary task of the Church is the proclamation of the divine Revelation, the protection of it against all heresies, the the sanctification of the soul of the individual, the securing of his eternal salvation - this is the spreading of the kingdom of God on earth, and not the attempt to build up an earthly paradise." (Essay entitled This-Worldliness).
Dr. Hildebrand explains that, "...the motive of many for eliminating poverty (which itself is not morally wicked, but only a morally relevant evil) is not rooted in the spirit of Christ or His Gospel, but in a humanitarian ideal. The widespread tendency today to demand everything as a right and to refuse to accept any gifts is surely no manifestation of a Christian spirit. There is in reality a clear, sharply delineated difference between justice and love. Justice can and should be protected and demanded by state law; but love of neighbor could never be demanded by any law. For it is a duty before God, and no state law could or should prescribe it or enforce it. Love of neighbor presupposes the fulfillment of the claims of justice, but it goes far beyond this. The words of the Gospel, 'if someone asks you to go one mile, go two miles with him,' clearly go far beyond the sphere of justice. Of course, it is a pharisaical hypocrisy to the demands of justice as if one were giving alms. But it is a terrible pride not to want to accept any alms, and to demand that which comes as a gift. The true Christian should be happier to receive alms and to be grateful for them, than simply to receive what he has a right to. When he receives a gift he is happy not only over the good which is the gift, but also over the goodness of the giver; and he experiences it as a great source of happiness that he can and should be grateful."
Read the rest here.
I have for sometime been wondering if one of the Pope's objectives is not to turn the RCC into a sort of liturgical Salvation Army.
The Good Priest
27 minutes ago
3 comments:
The surplus of a productive people, instead of an alm received in gratitude by those reliant on charity, becomes a positive entitlement with no limiting principle. Similar to how immigration, which used to be viewed as a matter within the complete discretion of the State and its citizens, is now viewed as a positive right; one that overrides even the wishes of the extant citizens.
A clerical version of "mission creep"? The real mission is deemed too hard, quietly abandoned, and replaced with something easier and flashier?
Flambeaux - it's like my cynical view of 'evangelism.' Believe it or not, it's comparatively easier to jet over to an African village with medicines and protein shakes than to preach the Gospel in front of the synagogue or mosque in your own hometown.
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